44 found
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  1.  9
    Minimal Ethics and the New Configuration of the Public Space.Sandu Frunza - 2012 - Journal for the Study of Religions and Ideologies 11 (32):3-17.
    Contemporary thinkers have not been hesitant to talk about the end of religion, the end of philosophy, or the end of morality. In such a context, our society is based on what Lipovetsky calls a minimal ethics. We live at the crossroads of two types of discourses: one proclaiming moral decadence, and another that speaks about the revival of morality. The fact that ethical maximalism quits the contemporary scene does not necessarily mean that it leaves a complete vacuum. The emptiness (...)
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  2.  4
    Our Daily Body and its Instrumental Role in Communication. Aurel Codoban’s Reading „Body as Language”.Sandu Frunza - 2018 - Journal for the Study of Religions and Ideologies 17 (50).
    As in religious traditions, the soul organizes entirely the human condition horizon; postmodern culture sets the body as the organizing centre of its sacralizing mechanisms. Some even speak about a cult and about ritual mechanisms having a religious charge. On the one hand, the body is attributed a symbolic dimension surfacing in the fight against the finite and life’s lack of meaning. On the other, turning the body into a centre of the existential universe triggers a better delineation of the (...)
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  3.  4
    Our Daily Body and Its Instrumental Role in Communication. Aurel Codoban’s Reading „Body as Language”.Sandu Frunza - 2018 - Journal for the Study of Religions and Ideologies 17 (50):140-156.
    As in religious traditions, the soul organizes entirely the human condition horizon; postmodern culture sets the body as the organizing centre of its sacralizing mechanisms. Some even speak about a cult and about ritual mechanisms having a religious charge. On the one hand, the body is attributed a symbolic dimension surfacing in the fight against the finite and life’s lack of meaning. On the other, turning the body into a centre of the existential universe triggers a better delineation of the (...)
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  4.  23
    Moshe Idel, Cabalistii nocturni/ Nocturnal Kabbalists.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):239-240.
    Moshe Idel, Cabalistii nocturni Traducere de Ana-Elena Ilinca, Ed. Provopress, Cluj-Napoca, 2005.
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  5.  28
    Media Communication and the Politics of the Symbolic Construction of Reality.Sandu Frunza - 2011 - Journal for the Study of Religions and Ideologies 10 (29):182-202.
    The modern world, described by theorists of various fields as being subject to a continuous secularization process, is increasingly being perceived as the keeper of a mythical fund. The anthropological analysis of modernity invites to a new way of discussing and using myth, ritual, the sacred, religion in order to describe a significant modern experience. This experience typical to the modern man is mediated, and often even created by the mass media. Such an experience would not be perceptible outside the (...)
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  6.  4
    Political Brand, Symbolic Construction and Public Image Communication.Iulia Medveschi & Sandu Frunza - 2018 - Journal for the Study of Religions and Ideologies 17 (49):137-152.
    A brand is a complex construction. In addition to its tangible and intangible dimensions, it implies an intrinsic relational dimension associated to any brand building process. The relational dimension is even more visible in the case of the political brand. The political brand brings with it a symbolic construction in which the experience of a diffuse form of sacredness is central, by the presence of the inadequate report specific to the manifestations related to the sacred representations. On the one hand, (...)
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  7.  10
    Ethical Leadership, Religion and Personal Development in the Context of Global Crisis.Sandu Frunza - 2017 - Journal for the Study of Religions and Ideologies 16 (46):3-16.
    Ethical leadership is the best response in the crisis state of postmodern man. Ethical leadership is a construct that leads to personal transfiguration, organizational effectiveness, improved interpersonal communication, and the achievement of a joint platform for professional action. Its development has also a beneficial effect as it brings ethics back to the core of public action, to the front line of organizational life and personal development. Whether it follows a religious model or a model resulting from laicized religious values, leadership (...)
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  8. Sandu frunză Mihaela frunză.Sandu Frunză & Mihaela Frunză - 2010 - Journal for the Study of Religions and Ideologies 9 (25):28-58.
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  9.  19
    Political Ethics Between Biblical Ethics and the Mythology of the Death of God.Sandu Frunza - 2012 - Journal for the Study of Religions and Ideologies 11 (33):206-231.
    The text discusses the importance of religion as a symbolic construct which derives from fundamental human needs. At the same time, religious symbolism can function as an explanation for the major crises existent in the lives of individuals or their communities, even if they live in a democratic or a totalitarian system. Its presence is facilitated by the assumption of the biographical element existent in the philosophical and theological reflection and its extrapolation in a biography which concerns the communities and (...)
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  10.  19
    Ethics, Religion and Memory in Elie Wiesel's Night.Sandu Frunza - 2010 - Journal for the Study of Religions and Ideologies 9 (26):94-113.
    In this paper I show that, from a philosophical perspective, in Elie Wiesel’s work in general and in Night in particular, the relation between ethics and religion is based on complementarity. In order to achieve this, I have analysed the way in which memory is shown as an invitation to participation in a common set of meanings, values and actions. What I deem most significant is the way in which the memory of the Holocaust is constituted as a medium of (...)
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  11.  18
    Institutional Aspects of the Ethical Debate on Euthanasia. A Communicational Perspective.Mihaela Frunza & Sandu Frunza - 2013 - Journal for the Study of Religions and Ideologies 12 (34):19-36.
    Although euthanasia is seen as the problem of the individual will and as one’s right to privacy, to a better quality of life or to a dignified death, it has major institutional implications. They are closely related to the juridical system, to the way of understanding state involvement in protecting the individuals and respecting their freedoms, to the institutional system of health care, to the government rules that establish social, political or professional practices. The public debate around the topics related (...)
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  12.  15
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam.Sandu Frunza - 2007 - Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  13.  14
    Filosofie, ideologie, religie. O incercare de a intelege ce se intimpla cu filosofia in sistemul de educatie din Romania/ Philosophy, Ideology, Religion. An Attempt to Understand What is Going On with Philosophy in the Romanian Educational System.Sandu Frunza, Mihaela Frunza & Claudiu Herteliu - 2009 - Journal for the Study of Religions and Ideologies 8 (22):129-149.
    The present text attempts to sketch the premises of a discussion concerning the institutional crisis of philosophy in the Romanian educational system. Quantitative analyses are commented; also discussed are elements regarding the curricular integration of philosophy, aspects concerning the initial formation in philosophy and possibilities of insertion on the labor market. The article discusses some elements of the status of philosophy in high school, as well as the necessity of offering philosophy as a mandatory discipline in the curriculum, the necessity (...)
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  14.  7
    Seeking Authenticity. Philosophy and Poetry in the Communication-Construed World.Sandu Frunza - 2016 - Journal for the Study of Religions and Ideologies 15 (45):162-178.
    The postmodern human lives in a quest condition. Poetry and philosophy, as forms that integrate, shape, and deposit the sacred, are part of the instruments used by postmoderns to fulfill their need for communication and personal accomplishment. Although they use different means to construe reality, poetry and philosophy may serve a common end goal – to disclose philosophy as the art of living. As communication practice, philosophy and poetry are based on an expanded rationality involving the rational extended to the (...)
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  15.  5
    Positive Thinking as an Experience of Personal Development.Sandu Frunza - 2017 - Journal for the Study of Religions and Ideologies 16 (47):19-31.
    Positive thinking is one of the most valuable tools that postmodern man possesses for personal development and transforming community life. Positive thinking is based on the harmonious relation of the individual with himself, with the others, and with the surrounding reality. It comes at the end of a process of conscious change which the individual goes through in gradual steps, and becomes nuanced as thinking and personal practices develop. Our starting point is the role of thinking as laid out by (...)
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  16.  3
    Looking at Personal Development and the American Dream as Possible Solutions to Overcome the European Identity Crisis and the European Nightmare.Sandu Frunză - 2017 - Journal for the Study of Religions and Ideologies 16 (48):125-140.
    Europeans speak, both through their leaders and through the media, about the crisis of the European civilization. They cultivate the image of Europe threatened in its own existence by the waves of population wishing to settle in Western European countries. Additionally, the threat is sensed in the context of their belonging to other religions but the Christian one. To solve this crisis, we start from the premise that the European dream in the refugees’ case may be deemed similar to the (...)
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  17.  9
    Leonard Swidler, Dupa absolut. Viitorul dialogic al reflectiei religioase/ After The Absolute. The Dialogical Future Of Religious Reflection.Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (7):224-226.
    Leonard Swidler, Dupa absolut. Viitorul dialogic al reflectiei religioase Ed. Limes, Cluj, 2003.
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  18.  12
    Altruistic Living Unrelated Organ Donation at the Crossroads of Ethics and Religion. A Case Study.Mihaela-Cornelia Frunza, Sandu Frunza, Catalin-Vasile Bobb & Ovidiu Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (27):3-24.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This article discusses a series of ethical and religious elements that occur in the debate concerning altruistic living unrelated organ donation. Our main focus is on the ethical attitude of altruist donation. In order to illustrate the connections between ethics and religion we use as a case study the group (...)
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  19.  11
    Jewish Philosophy and the Metaphor of Returning to Jerusalem.Sandu Frunza - 2006 - Journal for the Study of Religions and Ideologies 5 (13):128-138.
    There are multiple manners of defining Jewish philosophy. The controversies woven around this topic seem to leave the issue perpetually open instead of determining a unique and final perspective. However, this outcome is indubitably an indication of the fact that Jewish philosophy proposes a privileged manner of understanding Judaism through the encounter between philosophy and religion as a founding polar- ity of a creative tradition. One of the ways of asserting this polarity has gained the symbolic dimension of superimposing two (...)
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  20.  10
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel/ Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel.Sandu Frunza - 2006 - Journal for the Study of Religions and Ideologies 5 (15):104-106.
    Ceea ce ne uneşte: istorii, biografii, idei. Sorin Antohi în dialog cu Moshe Idel (Those things that bind us: histories, biographies, ideas. Sorin Antohi in dialogue with Moshe Idel) Ed. Polirom, Iaşi, 2006.
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  21.  9
    Pluralism si multiculturalism/Pluralism and multiculturalism.Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (9):136-143.
    The author focuses on several dimensions of multiculturalism as an ideology of pluralism and diversity. To this end, he uses a series of correlative terms, such as: diversity, autonomy, cultural canon, interculturalism. The affirmation of the cultural identity is shown to be a resource for participating to the public life, to the negotiation of the interests and for participating to the political process of decision-making. The author believes that the access to the public sphere presupposes the previous elaboration of special (...)
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  22.  9
    Aspecte ale raportului dintre filosofie si esoterism în intepretarea lui Moshe Idel/ Aspects of the Relation between Philosophy and Esotericism in Moshe Idel's Perspective.Sandu Frunza - 2005 - Journal for the Study of Religions and Ideologies 4 (10):102-115.
    This text deals with Moshe Idel’s perspective on the connections between Maimonide’s philosophy and Abulafia’s esoteric thought. Idel analyses their thinking under the aspect of their appearance, inter-relation, and inner dynamics. Idel’s analysis reveals that Maimonide’s attempt to issue an esoteric book, one that would give back to Judaism a lost esoteric science, gave a particular impulse to the development of Jewish mysticism, and especially to the ecstatic Kabbalah. Maimonide attempted to transform philosophy into a mystic instrument of understanding the (...)
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  23.  7
    Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii/ Modern Nation. Myths, Symbols, Ideologies.Sandu Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (6):188-191.
    Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii Ed. Accent, Cluj, 2002, 360 p.
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  24.  8
    Aspects of the Connection Between Judaism and Christianity in Franz Rosenzweig's Philosophy.Sandu Frunza - 2007 - Journal for the Study of Religions and Ideologies 6 (18):181-205.
    The novelty in Rosenzweig’s new ways of thinking lies in the fact that, unlike the traditional view, in his thought philosophy is the discipline containing a subjective element, whereas religion is more objective since it is founded on revelation. These complementary differences help the philosopher rethink Judaism and Jewish identity in the context of the spiritual crisis of the secularized Judaism of his time. Starting with the analysis of this reconstruction of philosophy, this text attempts to present a balanced perspective (...)
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  25.  8
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog/ Fragmentarium exegetic filonian II. Nomothetica. [REVIEW]Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (7):210-212.
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog Ed. Limes, Cluj-Napoca, 2003.
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  26.  7
    Altruistic Living Unrelated Organ Donation at the Crossroads of Ethics and Religion. A Case Study.Sandu Frunză, Catalin Vasile Bobb, Mihaela Frunză & Ovidiu Grad - 2010 - Journal for the Study of Religions and Ideologies 9 (27):3-24.
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  27.  8
    Religious Fundamentalism and the Globalization of Intolerance.Sandu Frunza - 2002 - Journal for the Study of Religions and Ideologies 1 (3):5-16.
    After the fall of communism, there emerged the idea that ideology was extinguished, and that ideological conflict has been reduced to silence. The increasing importance of the new “spiritual rebirth” movements raises the question of the global phenomenon of the resurrection of ideologies on a religious basis. The experience of secularization involves a secularization of identity. We have chosen as an example the case of Marxism, with its attempt at a reconstruction of identity with the help of the “disenchanting” of (...)
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  28.  7
    Statul national si politicile multiculturale/ The Nation-State and Multicultural Policies.Sandu Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (5):48-72.
    Various authors emphasize an important aspect of the secular context of the contemporary world: the transfer of symbolic power from religion to political ideologies. National ideology enjoys a particular place. In the circumstance of cohabitation between religious minorities and the majority within a national state, solutions must be found that ensure the ground for religious pluralism and freedom. The paper in question aims at analyzing the prerequisites that will render possible cohabitation and mutual recognition between the minority groups and the (...)
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  29.  6
    A Mythic-Symbolic Perspective on Politics.Sandu Frunza - 2015 - Journal for the Study of Religions and Ideologies 14 (40):238-258.
    In an era of generalized communication, democratic societies cannot escape the radical changes that the development of different types of communication claims. Political communication determines new types of political practice and adhesion. As in the case of postmodern communication in general, in political communication, expressions of symbolic communication characteristic for traditional societies are still being used, even if those expressions are presented as contemporary symbolic constructs, as for example the construct of “postmodern tribes”. This text focuses on how these elements (...)
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  30.  6
    Andrei Marga, Religia in era globalizarii/ Religion in the Era of Globalization.Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (8):122-123.
    Andrei Marga, Religia in era globalizarii Editura Fundatiei pentru Studii Europene, Cluj- Napoca, 2003.
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  31.  4
    Nicu Gavriluta - Hermeneutica simbolismului religios. Studii si eseuri/ Hermeneutics of Religious Symbolism. Studies and Essays.Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (9):152-153.
    Nicu Gavrilta - Hermeneutica simbolismului religios. Studii si eseuri Editura Fundatiei AXIS, Iasi, 2003.
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  32.  4
    Inexprimabilul: cu Elie Wiesel despre filosofie si teologie/ The Unspeakable: With Elie Wiesel on Philosophy and Theology.Sandu Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (19):3-29.
    Of the representatives of the Romanian Diaspora, Elie Wiesel is the figure that has the widest public recognition, as a human rights activist and also as a writer. Due to the fundamental themes that he develops, his thinking is claimed both by philosophers and theologians. Wiesel says that with the experience of the Holocaust, all the categories that mold human creation must be rethought from the perspective of the Unspeakable of this extreme experience. Starting with this experience, the post-Holocaust philosophy (...)
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  33.  4
    Ioan Chirila, Fragmentarium Exegetic Filonian.Sandu Frunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):208-209.
    Ioan Chirila, Fragmentarium exegetic filonian, Editura Limes, Cluj, 2002, 174 p.
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  34.  4
    Primul Concept de Ideologie Elaborat de Marx – Intre Praxis Si Religie.Sandu Frunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):123-140.
    Ideology is an extremely comprehensive, yet ambigous concept. Several aspects of the ideological thought are made obvious through discussing Marx’s first view on ideology, which is the one elaborated in The German Ideology. Here, ideology is understood as an imaginary construction that can be sugestively described as a dis- torted image in camera obscura. Despite the objectivity and scientifity claimed by Marx’s vision (and especialy by the subsequent Marxism-Leninism), various interpretative perspectives brought into discussion argue that, in order to gain (...)
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  35.  4
    A Stereotype: The Lack of the Social Utility of Philosophy.Sandu Frunza - 2009 - Journal for the Study of Religions and Ideologies 8 (24):311-328.
    The way in which the relations among philosophy, religion and politics have been built and evolved in post-1989-Romania brought about the development of several stereotypes connected to the social inutility of philosophy, to the graduates’ difficulty in adapting to the requirements of the labor market, to the lack of importance of philosophy and of philosophical education. The present text signals the crisis of philosophy due to a series of factors such as: the difficulties that the philosophical discourse has in finding (...)
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  36.  3
    Celebrating a Storyteller: Elie Wiesel.Sandu Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (21):106-111.
    This article presents several general perspectives concerning the reception of Elie Wiesel’s work and public activity as well as the way they are viewed by those who study his biography and by the general public. At his eightieth anniversary, Wiesel continues to fascinate, to challenge, and to inspire the most diverse range of feelings. Apart from this, one thing is sure: the contemporary world has been significantly marked by his work and activity.
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  37.  2
    Philosophy and the Labor Market in Romania.Sandu Frunza & Mihaela Frunza - 2010 - Journal for the Study of Religions and Ideologies 9 (25):28-58.
    One of the problems the institutional crisis of philosophy is facing in Romania is the difficulty of philosophy graduates to find a suitable place on the complex labor market. The article attempts to elucidate whether philosophy graduates subsequently teach what they study during their university education and to find solutions for a better integration on the labor market of these graduates. An important part of the article is dedicated to analyzing the institutional offer vis-à-vis the challenges that philosophy graduates face (...)
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  38.  2
    Philosophy and Judaic Pattern in the Thinking of Martin Buber and Emmanuel Levinas.Sandu Frunza - 2001 - Journal for the Study of Religions and Ideologies 1 (1):42-52.
    M. Buber and Levinas develop two Jewish philosophical systems, which are constituted by the meeting of the two traditions: the philosophical and the religious one. Be- yond the evidently particular configuration, the relational principle theorized by the two thinkers has as the unity element the valuation of a Biblical archetype. Our analy- sis deals with the relational principle as Judaic pattern in Buber’s and Levinas’ thinking. We can observe that each of the two authors proposes us a system that relies (...)
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  39.  2
    Aspects Concerning the Crisis of Philosophy in the University System From Romania.Sandu Frunza & Mihaela Frunza - 2009 - Journal for the Study of Religions and Ideologies 8 (24):329-349.
    The present text discusses several aspects of the institutional crisis of philosophy in the Romanian educational system after 1989. On the one hand, at the level of university educational system, one may note the marginalization of philosophy programs, due to young people’s decrease of interest for those specializations that do not provide immediate benefits for rapid integration in and well-paid jobs on the labor market. This entails direct consequences for the type of financing and creates functional difficulties in the university (...)
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  40.  1
    Etica, superstitie si laicizarea spaţiului public/ Ethics, Superstition and the Laicization of the Public Sphere.Sandu Frunza & Mihaela Frunza - 2009 - Journal for the Study of Religions and Ideologies 8 (23):13-35.
    In Romania, the debate on the electronic passports has raised controversies having ethical, religious, ideological implications, as well as consequences for the political practice. The debate has as premise the general background of the crisis that modernity brings in the reception of values in Christian communities. The discussions on the consequences of secularization, the metaphor of “cultural wars” and the new perspective brought by modernity to the state and the public policies it requests – all these oblige us to formulate (...)
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  41. Ethics, Superstition and the Laicization of the Public Sphere.Mihaela Frunza & Sandu Frunza - 2009 - Journal for the Study of Religions and Ideologies 8 (23):13-35.
     
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  42. Filosofie, ideologie, religie. O încercare de a înţelege ce se înţîmplă cu filosofia în sistemul de educaţie din romania.Sandu Frunză, Mihaela Frunză & Claudiu Herţeliu - 2009 - Journal for the Study of Religions and Ideologies 8 (22).
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  43. Philosophy, Ideology, Religion. An Attempt to Understand What is Going on with Philosophy in the Romanian Educational System.Sandu Frunza, Mihaela Frunza & Claudiu Herteliu - 2009 - Journal for the Study of Religions and Ideologies 8 (22):129-149.
     
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  44. The Unspeakable: With Elie Wiesel on Philosophy and Theology.Sandu Frunza - 2008 - Journal for the Study of Religions and Ideologies 7 (19):3-29.
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