Results for 'Sang Chul Chong'

745 found
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  1. Sam Ŭl Pakkun Mannam: Sŭsŭng Chŏng Yag-Yong Kwa Cheja Hwang Sang.Min Chŏng - 2011 - Munhak Tongne.
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  2. Yŏkchu Sok Samgang Haengsilto / Chŏng U-Yŏng, Yi Chŏng-Il, Chŏng Sang-Hun.U. -yŏng Chŏng - 2008 - HanʼGuk Munhwasa.
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  3.  79
    Strength of Early Visual Adaptation Depends on Visual Awareness.Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.
  4. Distributed Attention and its Implication for Visual Perception.Karla Evans & Sang Chul Chong - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press.
  5. Chŏng Mong-Ju: Han'guk Tohak Ŭi Tansŏ Rŭl Yŏlda.Sŏng-sik Chŏng - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  6. Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng.Sŏng-hŭi Chŏng - 2009 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  7. Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo.Ta-un Chŏng - 2010 - Sŏnin.
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  8. Yŏkchu Kukcho Chŏllyego: Chosŏn Kwa Chungguk Ŭi Chŏllye Nonjaeng E Taehan Chŏng Yag-Yong Ŭi Pip'yŏng.Yag-Yong Chŏng - 2010 - Simsan.
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  9.  7
    Σ2 Induction and Infinite Injury Priority Argument, Part I: Maximal Sets and the Jump Operator.C. T. Chong & Yue Yang - 1998 - Journal of Symbolic Logic 63 (3):797 - 814.
    Related Works: Part II: C. T. Chong, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part II: Tame $\Sigma_2$ Coding and the Jump Operator. Ann. Pure Appl. Logic, vol. 87, no. 2, 103--116. Mathematical Reviews : MR1490049 Part III: C. T. Chong, Lei Qian, Theodore A. Slaman, Yue Yang. $\Sigma_2$ Induction and Infinite Injury Priority Argument, Part III: Prompt Sets, Minimal Paries and Shoenfield's Conjecture. Mathematical Reviews : MR1818378.
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  10. Yangmyŏng Upʻa Wa Chŏng Che-du Ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Hyean.
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  11. Public Attitudes Toward Cognitive Enhancement.Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner - 2014 - Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  12. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  13.  24
    Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation.Mengxi Jiang, Xiaolin Sang & Zhi Hong - 2012 - Bioessays 34 (4):280-284.
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  14. Randomness in the Higher Setting.C. T. Chong & Liang Yu - 2015 - Journal of Symbolic Logic 80 (4):1131-1148.
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  15.  1
    Nonstandard Models in Recursion Theory and Reverse Mathematics.C. T. Chong, Wei Li & Yue Yang - 2014 - Bulletin of Symbolic Logic 20 (2):170-200.
  16. Combining Marx with Kant: The Philosophical Anthropology of Li Zehou.Woei Lien Chong - 1999 - Philosophy East and West 49 (2):120-149.
    Li Zehou is known as the "intellectual leader of the Chinese Enlightenment" of the 1980s. His major quest has always been for a way to define the role of human agency versus determinism on the one hand, and voluntarism on the other. In the 1980s, Li came forward with a philosophical anthropology (his "theory of subjectivity" or "practice") that moves between two poles: On the one hand, mankind is different from the animals because of its capacity to mold its own (...)
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  17.  18
    The Moral Circle and the Self: Chinese and Western Approaches.Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) - 2003 - Open Court.
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  18.  8
    [Book Review] Collective Action and the Civil Rights Movement. [REVIEW]Dennis Chong - 1993 - Ethics 103 (3):602-603.
  19.  23
    ∑1‐Density and Turing Degrees.C. T. Chong - 1987 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 33 (2):141-145.
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  20.  19
    Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects.Chong Kim Chong - 1998 - Journal of Chinese Philosophy 25 (1):101-130.
  21.  9
    Minimal Degrees Recursive in 1-Generic Degrees.C. T. Chong & R. G. Downey - 1990 - Annals of Pure and Applied Logic 48 (3):215-225.
  22.  62
    Zhuangzi and the Nature of Metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  23. Ethical Egoism and the Moral Point of View.Chong Kim Chong - 1992 - Journal of Value Inquiry 26 (1):23-36.
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  24.  36
    Rational Choice Theory's Mysterious Rivals.Dennis Chong - 1995 - Critical Review 9 (1-2):37-57.
    Although rational choice theory has enjoyed only modest predictive success, it provides a powerful explanatory mechanism for social processes involving strategic interaction among individuals and it stimulates interesting empirical inquiries. Rather than present competing theories to compare against rational choice, Don Green and Ian Shapiro have merely alluded to alternative explanatory variables such as culture, institutions, and social norms, without showing either how these factors can be incorporated into a more powerful theory, or how they are inconsistent with rational choice (...)
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  25.  36
    The Practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  26.  1
    Hyperhypersimple α-r.e. sets.C. T. Chong & M. Lerman - 1976 - Annals of Mathematical Logic 9 (1-2):1-48.
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  27.  2
    Clinical Research in Times of Pandemics.S. -A. Chong, B. J. Capps, M. Subramaniam, T. C. Voo & A. V. Campbell - 2010 - Public Health Ethics 3 (1):35-38.
    During a pandemic, where there is widespread human infection, various and varying measures are taken that are targeted at public health objectives. During the early stages of a pandemic, these objectives may focus on containing the disease and minimizing its spread, but they may switch to mitigation as the emergent infectious disease takes hold in a population. There has been considerable debate and elucidation of the ethical principles and framework for the various responses including the need to fast track research (...)
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  28.  6
    The Degree of a Σn Cut.C. T. Chong & K. J. Mourad - 1990 - Annals of Pure and Applied Logic 48 (3):227-235.
  29.  4
    ∑2 Induction and Infinite Injury Priority Arguments, Part II Tame ∑2 Coding and the Jump Operator.C. T. Chong & Yue Yang - 1997 - Annals of Pure and Applied Logic 87 (2):103-116.
  30.  31
    Ritual Transformation—Xunzi’s Response to Mozi in the Lilun Pian.Kim-Chong Chong - unknown
    It is well known that Mozi criticizes the ritual practices of the Ru for being wasteful. However, another criticism has been less appreciated: These practices are merely conventional habituations and violate the Ru’s own moral ideals of ren 仁 , yi 義 and xiao 孝 . Xunzi responds to both criticisms in the Li Lun Pian 禮論篇 . Based on an account of Mozi’s arguments and Xunzi’s replies, this essay discusses the significance of ritual transformation in Xunzi’s moral philosophy.
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  31.  13
    Xunzi and the Essentialist Mode of Thinking on Human Nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63-78.
    In his essay “Philosophy of Human Nature,” Antonio Cua argues that the term “bad” in Xunzi’s statement that “Human nature is bad” is to be taken in a consequential sense. This goes against a common tendency to read the Xunzi in what I refer to as the essentialist mode of thinking. In this paper, I show how it is that the consequential reading of “bad” and other features that Professor Cua describes offer a significant understanding of Xunzi’s position as a (...)
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  32.  1
    Techniques of Admissible Recursion Theory.C.-T. Chong - 1984 - Springer Verlag.
  33.  28
    The Neo-Mohist Conception of Bian (Disputation).Chaehyun Chong - 1999 - Journal of Chinese Philosophy 26 (1):1-19.
  34.  2
    The Existence of High Nonbounding Degrees in the Difference Hierarchy.Chi Tat Chong, Angsheng Li & Yue Yang - 2006 - Annals of Pure and Applied Logic 138 (1):31-51.
    We study the jump hierarchy of d.c.e. Turing degrees and show that there exists a high d.c.e. degree d which does not bound any minimal pair of d.c.e. degrees.
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  35.  37
    맹자의 도덕내재주의는 어떻게 정당화될 수 있나?Chaehyun Chong - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:207-221.
    The purpose of this paper is to show one way how the Mencian internalism of morality can be justified. Since previous studies of Mencius's internalism have paid too much attention to explaining or training it, they have failed to disclose the difficulties of and the importance of justifying it. In this study, I claim that Mencian internalism is a full development of Confucius' spirit of subjectivity and so can be justified in the same practical way as Kant used in justifying (...)
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  36.  67
    Xunzi's Systematic Critique of Mencius.Kim Chong Chong - 2003 - Philosophy East and West 53 (2):215-233.
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  37. Confucian Philosophy in Korea.Hae-chʻang Chŏng & Hyŏng-jo Han (eds.) - 1996 - Academy of Korean Studies.
  38. Autonomy in the Analects.Kim-Chong Chong - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
  39.  20
    Reading Chesterton in Vietnam.Dan Krotz & Nguyen Ngoc Sang - 2001 - The Chesterton Review 27 (3):383-386.
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  40.  39
    The Concept of Zhen 真 in the Zhuangzi.Kim-Chong Chong - 2011 - Philosophy East and West 61 (2):324-346.
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  41. ∑1-Density And Turing Degrees.C. Chong - 1987 - Mathematical Logic Quarterly 33 (2):141-145.
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  42.  36
    Moism: Despotic or Democratic?Chaehyun Chong - 2008 - Journal of Chinese Philosophy 35 (3):511-521.
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  43.  4
    Degree Theory on ℵω.C. T. Chong & Sy D. Friedman - 1983 - Annals of Pure and Applied Logic 24 (1):87-97.
  44. 76 Philosophy of the Social Sciences/March 1996.Daniel Diermeiq Chong, Jack Knight & Lany Rothenbe - forthcoming - Philosophy of the Social Sciences.
     
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  45.  14
    Altruism and the Avoidance of Solipsism.Kim-Chong Chong - 1989 - Philosophical Inquiry 11 (3-4):18-26.
  46.  1
    Hysteresis in Center of Mass Velocity Control During the Stance Phase of Treadmill Walking.Raymond K. Chong & Kyoung-Hyun Lee - 2017 - Frontiers in Human Neuroscience 11.
  47.  37
    Xunzi and the Essentialist Mode of Thinking on Human Nature.Kim-chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63–78.
  48.  10
    Degree-Theoretic Bounds on the Morley Rank.C. T. Chong - 1987 - Archive for Mathematical Logic 26 (1):137-145.
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  49.  11
    Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2003, 518 Pp.(Indexed). ISBN 0-465-00408-3, $22.00 (Pb). Linda A. Bell, Beyond the Margins: Reflections of a Feminist Philosopher. Albany: State University of New York Press, 2003, 245 Pp.(Indexed). ISBN 0-7914-5904-7, $17.95 (Pb). [REVIEW]E. Christian Brugger, Stella Chen, Carrie E. Reed, Cao Yuqing, Kim-Chong Chong, Sor-Hoon Tan & C. L. Ten - 2004 - Journal of Value Inquiry 38:433-435.
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  50.  11
    Five Challenges to Legalizing Economic and Social Rights.Daniel P. L. Chong - 2009 - Human Rights Review 10 (2):183-204.
    In recent years, dozens of human rights non-governmental organizations (NGOs) across the globe have begun to advocate for economic and social rights, which represents a significant expansion of the human rights movement. This article investigates a central strategy that NGOs have pursued to realize these rights: legalization. Legalization involves specifying rights as valid legal rules and enforcing them through judicial or quasi-judicial processes. After documenting some of the progress made toward legalization, the article analyzes five unique challenges involved in legalizing (...)
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