Results for 'Sangeeta Panicker'

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  1.  47
    Ethics for all: Differences across scientific society codes.Merry Bullock & Sangeeta Panicker - 2003 - Science and Engineering Ethics 9 (2):159-170.
    Ethics codes of a number of scientific societies across different disciplines promulgate ethical standards for responsible conduct in research and other professional activities. The content of these codes of ethics are compared on key dimensions of research, service or practice, and teaching in terms of the range and specificity of the activities these codes cover, and in the degree to which they are educational, aspirational or regulatory in purpose. The role of professional associations in educating, regulating, monitoring, and sanctioning their (...)
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  2. Research Ethics Education in the Behavioral & Psychological Sciences.Sangeeta Panicker - 2012 - Teaching Ethics 12 (2):137-140.
  3. The best country in the world?: India, where the cow is the holy mother.Sangeeta Mall - 2017 - Australian Humanist, The 125:5.
    Mall, Sangeeta The most popular Indian street food is the pani puri. The snack is a combination of solid and liquid, a watery bomb of sweet, sour and tangy flavours, a complete sensory delight, much like Indian society, though 'delight' might not be the right descriptor at times. Freedom of expression, individual rights, civil liberties, equality before law, all the cornerstones of a democracy, have been given to the Indian people by the founding fathers in the form of a (...)
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  4.  15
    Transcultural Utopias: Exploring the Afterlives of Rabindranath Tagore, Visions of Utopia, and Aesthetic Formulations in Cultural Diaspora Practice.Sangeeta Datta - 2022 - Utopian Studies 33 (2):223-239.
    ABSTRACT This article explores Rabindranath Tagore’s vision of the future, continuously engaged with and drawing from the past, in relation to my own creative practice as theatre and film director, curator, and singer-performer, a practice that continuously engages with the resonances of Tagorean utopia. Through three case studies from the author’s creative engagement with Tagore’s utopia, the article explores the building of transcultural utopias in which Tagore and Leonard Elmhirst participated and how Dartington Hall rapidly became a magnet for artists, (...)
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  5.  7
    Dvaita-advaita polemics.V. Sisupala Panicker - 2005 - Trivandrum: Distributors, Mala Books.
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  6.  5
    Vedāntakalpalatikā, a study.V. Sisupala Panicker - 1995 - Delhi, India: Sri Satguru Publications.
    Study of Vedāntakalpalatikā of Madhusūdana Sarasvatī, treatise on Advaita Vedanta.
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  7.  56
    Against Earnestness: The Place of Performance in Feminist Theory.Sangeeta Ray - 2003 - Studies in Practical Philosophy 3 (1):68-79.
  8.  18
    Shifting Subjects Shifting Ground: The Names and Spaces of the Post-Colonial.Sangeeta Ray - 1992 - Hypatia 7 (2):188-201.
    This essay participates in a feminist postcohnial critical historiographyfepistemol’ ogy by providing a critique of The Post-Colonial Critic: Interviews, Strategies, Dialogues. The essay considers Spivak's success in interrogating her own position as a leading postcohnial critic as she engages in dialogues with various people. Spivak's commitment to cross-cultural exchanges is undeniable. However, at times the resurgence of her authoritative subject position deflects productive tensions generated by careful scrutiny of the category postcohnial.
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  9.  21
    Rights, Interveners and the Law Lords.Sangeeta Shah, Thomas Poole & Michael Blackwell - 2014 - Oxford Journal of Legal Studies 34 (2):295-324.
    This article presents the findings of an empirical investigation into the role of third party interventions in the House of Lords. It examines all the judgments in that court from 1994 to 2009 and tests four hypotheses concerning the impact of the Human Rights Act 1998 upon the incidence of interventions and their influence on the decision-making of the Law Lords.
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  10.  20
    Culture in advertising: model for Indian markets.Sangeeta Sharma & Arpan Bumb - 2020 - Journal for Cultural Research 24 (2):145-158.
    Advertising is omnipresent and cannot be ignored. The advertisers intertwine the cultural practices prevalent in the country to make a lasting impact on the viewers. The culture of the nation has a...
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  11.  3
    Entry and Exit—a Poem.Vidya Panicker - 2015 - Feminist Review 110 (1):73-74.
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  12.  9
    Fusion Approach: Theory, Contestation, Limits.Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy (eds.) - 2006 - Upa.
    fusion theory challenges efforts to see theory as inhibiting by presenting an approach that is innovative, eclectic, and subtle in order to draw out competing and constellating ideas and opinions. This collected volume of essays examines fusion theory and demonstrates how the theory can be applied to the reading of various works of Indian English novelists.
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  13.  10
    Epistemic Agitations and Pedagogies for Justice: A Conversation around Hungry Translations: Relearning the World through Radical Vulnerability.Emek Ergun, Nida Sajid, Keisha-Khan Perry, Sirisha Naidu, AnaLouise Keating, Sangeeta Kamat & Richa Nagar - 2022 - Feminist Studies 48 (1):146-175.
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  14.  14
    Factors Influencing Perceived Helpfulness and Participation in Innovative Research:A Pilot Study of Individuals with and without Mood Symptoms.Jane Paik Kim, Tenzin Tsungmey, Maryam Rostami, Sangeeta Mondal, Max Kasun & Laura Weiss Roberts - 2022 - Ethics and Behavior 32 (7):601-617.
    Little is known about how individuals with and without mood disorders perceive the inherent risks and helpfulness of participating in innovative psychiatric research, or about the factors that influence their willingness to participate. We conducted an online survey with 80 individuals (self-reported mood disorder [n = 25], self-reported good health [n = 55]) recruited via MTurk. We assessed respondents’ perceptions of risk and helpfulness in study vignettes associated with two innovative research projects (intravenous ketamine therapy and wearable devices), as well (...)
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  15.  8
    Changes in corporate social responsibility activity during a pandemic: The case of COVID‐19.Kamel Mellahi, Belaid Rettab, Sangeeta Sharma, Mathew Hughes & Paul Hughes - 2023 - Business Ethics, the Environment and Responsibility 32 (S3):270-290.
    This study examines the practice of corporate social responsibility (CSR) during COVID-19. Little is known about how organizations practice CSR during acute exogenous crises. Overlooking how CSR practices change during a crisis matters because organizations are compelled into trade-offs that carry implications for their CSR initiatives. Analysis of interview data with CSR managers, from 21 Dubai-based business organizations during COVID-19, uncovers changes in the content and process of CSR during the pandemic. The results show that the practice of CSR underwent (...)
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  16.  13
    Girls’ Menstrual Management in Five Districts of Nepal: Implications for Policy and Practice.Joanna Morrison, Machhindra Basnet, Anju Bhatt, Sangeeta Khimbanjar, Sandhya Chaulagain, Nepali Sah, Sushil Baral, Therese Mahon & Marian Hodgkin - 2018 - Studies in Social Justice 12 (2):251-272.
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  17.  23
    Overlooked contributions of Ayurveda literature to the history of physiology of digestion and metabolism.Aparna Singh, Sonam Agrawal, Kishor Patwardhan & Sangeeta Gehlot - 2023 - History and Philosophy of the Life Sciences 45 (2):1-19.
    Ayurveda is a traditional system of healthcare that is native to India and has a rich documented literature of its own. Most of the historians agree that the documentation of core Ayurveda literature took place approximately in between 400 BCE and 200 CE, while acknowledging that the roots of its theoretical framework can be traced back to a much earlier period. For multiple reasons many significant contributions of Ayurveda literature to various streams of biological and medical sciences have remained under-recognized (...)
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  18. Sangeeta lila yoga. Sivananda - 1944 - Ananda Kutir,: Rikhikesh, Sivananda Publication League.
     
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  19. A Dash of Autism.Jami L. Anderson - 2013 - In Jami L. Anderson Simon Cushing (ed.), The Philosophy of Autism. Rowman & Littlefield.
    In this chapter, I describe my “post-diagnosis” experiences as the parent of an autistic child, those years in which I tried, but failed, to make sense of the overwhelming and often nonsensical information I received about autism. I argue that immediately after being given an autism diagnosis, parents are pressured into making what amounts to a life-long commitment to a therapy program that (they are told) will not only dramatically change their child, but their family’s financial situation and even their (...)
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  20.  8
    Critical Thinking: Consider the Verdict.Bruce N. Waller - 2001 - Prentice-Hall.
    The city of Cork experienced a political odyssey between Easter 1916 and the end of 1918. Wartime policies conceived in London manifested themselves unexpectedly in Cork--The Defence of the Realm Act was used to repress political speech; deficit spending generated massive inflation; mandatory arbitration encouraged workers to join trade unions; food rationing panicked a country scarred by the Potato Famine; and military conscription generated virtual rebellion. As a result, the Cork public increasingly turned against the war. The book examines the (...)
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  21.  45
    Gender, identity, and bioethics.Elizabeth A. Dietz - 2016 - Hastings Center Report 46 (4):page inside front cover-page ins.
    Transgender people and issues have come to the forefront of public consciousness over the last year. Caitlyn Jenner' very public transition, heightened media coverage of the murders of transgender women of color, and the panicked passage of North Carolina's “bathroom bill”, mean that conversations about transgender health and well-being are no longer happening only within small communities. The idea that transgender issues are bioethical issues is not new, but I think that increased public awareness of transgender people and the ways (...)
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  22. Pas de panique ?Juliette Vazard & Bonard Constant Charles - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):4-17.
    In this essay, we tackle the misconception that panic is simply a state of being « overwhelmed by your fear. » Panic, in our view, is not an extreme fear that necessarily pushes the person into dysfunctional, counterproductive and irrational behaviors. On the contrary, as we will try to show here, it is an emotion in its own right that has its own cognitive and motivational functions. We will analyze panic here as a reaction to a danger perceived as major, (...)
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  23.  5
    When a Conflict Collapses on a Child: An (Aborted) Medical Evacuation of a Hazara Toddler During the Kabul Airport Blast and the Taliban Takeover.Ayesha Ahmad - 2023 - Narrative Inquiry in Bioethics 13 (3):167-170.
    In lieu of an abstract, here is a brief excerpt of the content:When a Conflict Collapses on a Child: An (Aborted) Medical Evacuation of a Hazara Toddler During the Kabul Airport Blast and the Taliban TakeoverAyesha AhmadI work in the capacity of an academic researching conflict in Afghanistan. My commitment is rooted in the firm terrain of friendships that merged into sisterhood of the Afghan terrain spaning decades of war but which is also the home of poetics and legacies that (...)
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  24.  13
    The viewed viewer in Gerhard Richter’s October 18, 1977.Gabriella T. Giorno - 2008 - Rivista di Estetica 37:249-272.
    As when by night the glassOf Galileo, less assured, observesImagined lands and regions in the moonJohn Milton, Paradise Lost Most artists are afflicted with more than common stupidity, and this makes them even more desperate than they need be, and so they make themselves even more stupid than they really are, and so they make themselves artistically impotent – because, by panicking (consciously or unconsciously) at their own nonsense, they lose all self-respect and can produce either nothing...
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  25.  12
    Evolutions: fifteen myths that explain our world.Oren Solomon Harman - 2018 - London: Head of Zeus. Edited by Ofra Kobliner.
    'Daring, learned and humane... A revelatory restoration of wonder' Stephen Greenblatt. We no longer think, like the ancient Chinese did, that the world was hatched from an egg, or, like the Maori, that it came from the tearing-apart of a love embrace. The Greeks told of a tempestuous Hera and a cunning Zeus, but we now use genes and natural selection to explain fear and desire, and physics to demystify the workings of the universe. Science is an astounding achievement, but (...)
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  26.  13
    O insulto da feiura na escola: insurreições contra o Capital.Steferson Zanoni Roseiro & Janete Magalhães Carvalho - 2020 - Childhood and Philosophy 16 (36):01-25.
    Wondering what would happen with the control logic if the ugliness take control on school, this essay uses the fabulation as a research method to produce fables of insurrection against the Capitalism. It starts from the principle that in the contemporary context the embellishing practices have constituted themselves as a way to control the body. This way, ugliness – usually recognized as the opposite to beauty – is presented as a way to confront the regulator beauty. Methodologically, the research was (...)
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  27.  27
    The swarming of the memes.Nicholas Tresilian - 2008 - Technoetic Arts 6 (2):115-126.
    Traditional art history equates the production of the memes of visual art exclusively with individual consciousness. An evolutionary art history looks also at the patterns into which art-memes flow patterns that display striking synchronicities of cultural motivation, both within the arts themselves and between the arts and sciences parallel patterns of collective memetic behaviour. We are all familiar with short-wave collective behaviour: football fans, evangelist meetings, political demonstrations, rioting crowds and panicking troops all display it. This paper is concerned with (...)
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  28.  4
    Cosmopolitan Habits: The Capacities and Habitats of Intercultural Conviviality.Greg Noble - 2013 - Body and Society 19 (2-3):162-185.
    Public debate around cultural diversity has been dominated by a focus on ‘panicked multiculturalism’ – those spaces which have been subject to social anxieties because of perceived conflicts around ethnicity. This article attempts to address the habitual ways cultural differences are transacted and reconciled in the daily conduct of people in culturally diverse settings. Although habit has been a central category for understanding racial prejudice, it has rarely impacted on an understanding of the practices and capacities which people develop for (...)
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  29.  7
    The Virus in the Age of Madness.Bernard-Henri Lévy - 2020 - Yale University Press.
    _A trenchant look at how the coronavirus reveals the dangerous fault lines of contemporary society As seen on CNN's Fareed Zakaria GPS: “A stirring alarm addressed to an unsettled world.” _(Kirkus Reviews_)__ Forget the world that came before. The author of _American Vertigo_ serves up an incisive look at how COVID-19 reveals the dangerous fault lines of contemporary society._ With medical mysteries, rising death tolls, and conspiracy theories beamed minute by minute through the vast web universe, the coronavirus pandemic has (...)
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  30.  18
    Review: Isabelle Stengers, In Catastrophic Times: Resisting the Coming Barbarism. [REVIEW]Nicholas Beuret - 2017 - Theory, Culture and Society 34 (7-8):259-264.
    In Catastrophic Times: Resisting the Coming Barbarism offers a welcome intervention into the current state of global political impasse and ecological catastrophe. Less a cautionary tale or a series of political injunctions, In Catastrophic Times sets out a clear account of how the ‘cold panic’ induced by looming ecological crises such as climate change is actively produced by the managers of the status quo – those Stengers calls ‘Guardians’. Stengers claims it is the convergence of governance without legitimacy with enclosed (...)
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