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Santiago Amaya
University of the Andes
  1. Slips.Santiago Amaya - 2013 - Noûs 47 (3):559-576.
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  2. Out of Habit.Santiago Amaya - forthcoming - Synthese:1-25.
    This paper argues that habits, just like beliefs, can guide intentional action. To do this, a variety of real-life cases where a person acts habitually but contrary to her beliefs are discussed. The cases serve as dissociations showing that intentional agency is possible without doxastic guidance. The upshot is a model for thinking about the rationality of habitual action and the rationalizing role that habits can play in it. The model highlights the role that our history and institutions play in (...)
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  3.  63
    No Excuses: Performance Mistakes in Morality.Santiago Amaya & John M. Doris - 2015 - In Jens Clausen & Neil Levy (eds.), Handbook of Neuroethics. Springer. pp. 253-272.
    Philosophical accounts of moral responsibility are standardly framed by two platitudes. According to them, blame requires the presence of a moral defect in the agent and the absence of excuses. In this chapter, this kind of approach is challenged. It is argued that (a) people sometimes violate moral norms due to performance mistakes, (b) it often appears reasonable to hold them responsible for it, and (c) their mistakes cannot be traced to their moral qualities or to the presence of excuses. (...)
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  4.  64
    Two Kinds of Intentions: A New Defense of the Simple View.Santiago Amaya - 2018 - Philosophical Studies 175 (7):1767-1786.
    This paper defends a version of the Simple View, the claim that someone intentionally φs only if the person intends to φ. To do this, I raise a problem for Bratman’s classic argument (1984, 1987) against it. The problem brings into focus an evaluative dimension behind the View, whose recognition allows for an improved version of it. With this improved version, I then go on to answer other criticisms that have been raised to it.
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    Basic Actions Reloaded.Santiago Amaya - 2017 - Philosophy Compass 12 (9):e12435.
    In this article, I examine recent debates concerning the existence and the nature of basic actions. The discussion is structured around four theses, with which Arthur Danto introduced basic actions to contemporary theorists. The theses concern (i) the relationship between agency and causality, (ii) the distinction between basic and complex actions, (iii) the regress argument for basic actions, and (iv) the structure of practical knowledge in the light of these actions.
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  6.  90
    Slip-Proof Actions.Santiago Amaya - 2016 - In Roman Altshuler & Michael J. Sigrist (eds.), Time and the Philosophy of Action. Routledge. pp. 21-36.
    Most human actions are complex, but some of them are basic. Which are these? In this paper, I address this question by invoking slips, a common kind of mistake. The proposal is this: an action is basic if and only if it is not possible to slip in performing it. The argument discusses some well-established results from the psychology of language production in the context of a philosophical theory of action. In the end, the proposed criterion is applied to discuss (...)
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  7.  58
    The Argument From Slips.Santiago Amaya - 2015 - In Andrei Buckareff, Carlos Moya & Sergi Rosell (eds.), Agency, Freedom, and Moral Responsibility. pp. 13-29.
    Philosophers of perception are familiar with the argument from illusion, at least since Hume formulated it to challenge a naïve form of realism. In this paper, I present an analogous argument but in the domain of action. It focuses on slips, a common kind of mistake. But, otherwise, it is structurally similar. The argument challenges some contemporary views about the nature of action inspired by Wittgenstein. The discussion shows how thinking about these common mistakes helps illuminate aspects of human agency (...)
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  8.  50
    Philosophical Psychology Would Like to Thank Our Reviewers for Their Generous Contributions to the Journal in 2010. Jonathan Adler Kenneth Aizawa.Kathleen Akins, Pignocchi Alessandro, Joshua Alexander, Anna Alexandrova, Keith Allen, Sophie Allen, Colin Allen, Maria Alvarez, Santiago Amaya & Ben Ambridge - 2010 - Philosophical Psychology 23 (6):845-848.
  9. Cognición Moral.Santiago Amaya - forthcoming - In Introducción a la filosofía de las ciencias cognitiva.
    Este artículo está escrito para una colección de ensayos introductorios sobre filosofía de las ciencias cognitivas. Es una revisión (selectiva) de la literatura sobre la psicología del juicio moral.
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  10. Forgiving as Emotional Distancing.Santiago Amaya - 2019 - Social Philosophy and Policy 36 (1):6-26.
    :In this essay, I present an account of forgiveness as a process of emotional distancing. The central claim is that, understood in these terms, forgiveness does not require a change in judgment. Rationally forgiving someone, in other words, does not require that one judges the significance of the wrongdoing differently or that one comes to the conclusion that the attitudes behind it have changed in a favorable way. The model shows in what sense forgiving is inherently social, shows why we (...)
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  11. Negligence: Its Moral Significance.Santiago Amaya - forthcoming - In Manuel Vargas & John M. Doris (eds.), Oxford Handbook of Moral Psychology.
    This is a draft of my chapter on Negligence for the forthcoming Oxford Handbook in Moral Psychology. It discusses philosophical, psychological, and legal approaches to the attribution of culpability in cases of negligent wrongdoing.
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  12.  85
    The Science of Self-Control.Santiago Amaya - manuscript
    In this review, I discuss recent advances in philosophical and psychological approaches to self-control. The review is divided in 4 parts, in which I discuss: a) different conceptions of self-control; b) standard methods for studying it; c) some models of how self-control is exercised; and d) the connections between self-control and other relevant psychological constructs. The review was originally commissioned by the John Templeton Foundation to provide an informative overview that would knit together different strands of current debates in the (...)
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  13. Beyond Good and Bad.William Jimenez-Leal, Samuel Murray, Santiago Amaya & Sergio Barbosa - manuscript
    We argue that people regularly encounter situations involving moral conflicts among permissible options. These scenarios, which some have called morally charged situations, reflect perceived tensions between moral expectations and moral rights. Studying responses to such situations marks a departure from the common emphasis on sacrificial dilemmas and widespread use of single-dimension measures. In 6 experiments (n=1607), we show that people use a wide conceptual arsenal when assessing actions that can be described as suberogatory (bad but permissible) or supererogatory (good but (...)
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