Results for 'Santiago Arango‐Muñoz'

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  1.  27
    A recusa do trabalho (a experiência revolucionária de Porto Marghera).Homero Santiago - 2011 - Cadernos de Ética E Filosofia Política 19:249-265.
    A recusa do trabalho Comitato Operaio di Porto Marghera (tradução de Homero Santiago).
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  2. Las leyes de la guerra (existencia y aplicabilidad).Teresa Santiago - 1999 - Dianoia 45 (45):157-170.
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  3.  8
    Can Culture Influence Body‐Specific Associations Between Space and Valence?Juanma Fuente, Daniel Casasanto, Antonio Román & Julio Santiago - 2015 - Cognitive Science 39 (4):821-832.
    People implicitly associate positive ideas with their dominant side of space and negative ideas with their non-dominant side. Right-handers tend to associate “good” with “right” and “bad” with “left,” but left-handers associate “bad” with “right” and “good” with “left.” Whereas right-handers' implicit associations align with idioms in language and culture that link “good” with “right,” left-handers' implicit associations go against them. Can cultural conventions modulate the body-specific association between valence and left-right space? Here, we compared people from Spanish and Moroccan (...)
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  4.  6
    Developmental Change in Numerical Estimation.Emily B. Slusser, Rachel T. Santiago & Hilary C. Barth - 2013 - Journal of Experimental Psychology: General 142 (1):193.
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  5.  5
    Flexible Conceptual Projection of Time Onto Spatial Frames of Reference.Ana Torralbo, Julio Santiago & Juan Lupiáñez - 2006 - Cognitive Science 30 (4):745-757.
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  6. Marcas socioculturais em corpos femininos negros.Ana Rita Santiago - 2012 - Saberes Em Perspectiva 2 (2):77-91.
    Bodies of afro descendant women carry not only the historical marks of suffering and dispossession. For they are also told stories of resistance, faith and ancestry, and as social constructions, such bodies are presented as drawings of the cultural diversity that permeates individual and collective identities. Thus, this paper has the approaches around the body beyond the biological and discusses further socio-cultural marks on afro descendant feminist bodies, making allusions and images appear in Brazilian literature and speeches on such bodies.
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  7.  52
    Attentional Factors in Conceptual Congruency.Julio Santiago, Marc Ouellet, Antonio Román & Javier Valenzuela - 2012 - Cognitive Science 36 (6):1051-1077.
    Conceptual congruency effects are biases induced by an irrelevant conceptual dimension of a task (e.g., location in vertical space) on the processing of another, relevant dimension (e.g., judging words’ emotional evaluation). Such effects are a central empirical pillar for recent views about how the mind/brain represents concepts. In the present paper, we show how attentional cueing (both exogenous and endogenous) to each conceptual dimension succeeds in modifying both the manifestation and the symmetry of the effect. The theoretical implications of this (...)
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  8. "Comentario sobre" Realismo, esencialismo y extensionalismo".Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):231-243.
    El artículo es un comentario crítico a“Realismo, esencialismo yextensionalismo”, del profesor IgnacioÁvila. En particular, se contestan lascríticas que el profesor Ávila hace a lametafísica esencialista, argumentando,principalmente, que esta metafísica escompatible con el fenómeno de larelatividad conceptual.This paper is a critical commentary to“Realism, Essentialism and Extensionalism”, by professor Ignacio Ávila. In particular, professor Ávila’s criticisms to an essentialist metaphysics are answered,arguing, mainly, that this metaphysicsis compatible with the phenom-enon of conceptual relativity.
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  9.  14
    The Interactive Origin of Iconicity.Mónica Tamariz, Seán G. Roberts, J. Isidro Martínez & Julio Santiago - 2018 - Cognitive Science 42 (1):334-349.
    We investigate the emergence of iconicity, specifically a bouba-kiki effect in miniature artificial languages under different functional constraints: when the languages are reproduced and when they are used communicatively. We ran transmission chains of participant dyads who played an interactive communicative game and individual participants who played a matched learning game. An analysis of the languages over six generations in an iterated learning experiment revealed that in the Communication condition, but not in the Reproduction condition, words for spiky shapes tend (...)
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  10.  95
    Moral Clumsiness.Alejandro Arango - 2015 - Think 14 (40):93-99.
    What would happen if one morning you wake up clumsy, as if your sense of touch were unreliable, arbitrarily on and off? And what would this clumsiness look like if we could transfer it to the moral sense? The article expounds an interesting analogy between the sense of touch, loosely construed, and the moral sense: just as a sort of consistency is necessary for the sense of touch to do its job, so it is for the moral sense to play (...)
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  11. Michael Dummett: antirealism and the existence of God.Pablo R. Arango - 2013 - Discusiones Filosóficas 14 (22):125-140.
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  12.  83
    Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  13. Tem-se A Polícia Que Se Merece.Homero Santiago - 2006 - Cadernos de Ética E Filosofia Política 9:147-177.
    Resumo: O propósito deste texto é um comentário crítico de Les policiers français sous l'occupation de Jean-Marc Berlière.
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  14. O Compêndio de Gramática Hebraica de Espinosa é uma obra more geometrico demonstrata?Homero Santiago - 2013 - Trans/Form/Ação 36 (2):23-44.
    No prefácio das Obras póstumas de Espinosa, o inacabado Compêndio de gramática da língua hebraica é apresentado como um trabalho que, segundo a intenção do autor, quando concluída, assumiria a forma de uma exposição more geometrico da gramática hebraica. Nos estudos espinosanos, muitas vezes se buscou determinar o aspecto geométrico do trabalho, sobretudo em comparação com a Ética , ou então renegá-lo, afirmando a incongruência de aplicar-se tal método a um objeto, um idioma, inapreensível à geometria. A partir da reconsideração (...)
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  15.  67
    Espinosa e Merleau-Ponty: convergências?Homero Santiago - 2004 - Trans/Form/Ação 27 (1):19-26.
    A partir das reflexões do último Merleau-Ponty sobre a ontologia clássica e sua compreensão do ser, particularmente n? O visível e o invisível , podemos descobrir certas questões que aproximam sua filosofia da de Espinosa. Ao repassar algumas delas, esperamos mostrar ao menos a pertinência de uma investigação acerca das relações entre espinosismo e merleau-pontysmo.
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  16. Acción política y condición humana según Hannah Arendt.Marta Olga Arango - 1990 - Universitas Philosophica 14:9-44.
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  17. Low Dimension Dynamics in the EPRB Experiment with Random Variable Analyzers.Alejandro A. Hnilo, Marcelo G. Kovalsky & Guillermo Santiago - 2007 - Foundations of Physics 37 (1):80-102.
    The Einstein–Podolsky–Rosen–Bohm (EPRB) experiment performed with random variable and spatially separated analyzers is a milestone test in the controversy between Objective Local Theories (OLT) and Quantum Mechanics (QM). Only a few OLT are still possible. Some of the surviving OLT (specifically, the so called non-ergodic theories) would be undetectable in the averaged statistical values, but they may leave their trace in the time dynamics. For, while QM predicts random processes, the OLT of this kind predict the existence of regularities that (...)
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  18.  32
    Animal Groups and Social Ontology: An Argument From the Phenomenology of Behavior.Alejandro Arango - 2016 - Phenomenology and the Cognitive Sciences 15 (3):403-422.
    Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired (...)
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  19.  20
    Field Environmental Philosophy and Biocultural Conservation.Ricardo Rozzi, Ximena Arango, Francisca Massardo, Christopher Anderson & Kurt Heidinger - 2008 - Environmental Ethics 30 (3):325-336.
    Habitats (where we live), habits (how we live), and inhabitants (who we are) constitute an ecosystem unit. The biosphere is composed of a reticulate mosaic of these habitat-habit-inhabitant units, where humans (with their indigenous languages, ecological knowledge, and practices) have coevolved. Today, these diverse ecosystem units are being violently destroyed by the imposition of a single global colonial cultural model. In Cape Horn at the southern end of the Americas, educators, authorities, and decision makers do not know about the native (...)
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  20.  29
    Spinoza and Merleau-Ponty: Convergences?Homero Santiago - 2004 - Trans/Form/Ação 27 (1):19-26.
    In Merleau-Ponty’s reflections on classical ontology and his understanding of being one can discern some issues which approximate his philosophy to that of Spinoza’s. By showing that, I hope to establish at least the convenience of an investigation about the relationship between the ideas of the two philosophers.A partir das reflexões do último Merleau-Ponty sobre a ontologia clássica e sua compreensão do ser, particularmente n’O visível e o invisível, podemos descobrir certas questões que aproximam sua filosofia da de Espinosa. Ao (...)
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  21.  31
    Propuesta Teórica Para El Estudio Del Mercado de Trabajo Femenino.Gerardo Tunal Santiago - 2007 - Theoria 16 (1):49-61.
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  22. La inferencia cuantificada en la lógica mexicana del siglo XVI.Walter Redmond, Víctor Manuel Hernández Márquez, Jesús Adrián Escudero, Carlos B. Gutiérrez, J. Miguel Esteban, Teresa Santiago, José Fernández Vega, Esteban A. García, RESEÑAS BIBLIOGRÁFICAS Guillermo Hurtado & José María Rosales - 1999 - Dianoia 45 (45):1-34.
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  23.  28
    Publicaciones Del departamento.Ángela Uribe, Rodolfo Arango, Francisco Cortés & Andrés Hernández - 2004 - Ideas Y Valores 125:135.
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  24.  26
    O filósofo espinosista precisa criar valores?Homero Santiago - 2007 - Trans/Form/Ação 30 (1):127-149.
    Tanto Espinosa quanto Nietzsche promoveram uma análise crítica da moral vigente; ambos terminam por descobrir a falsidade da concepção de valores transcendentes. No caso específico de Nietzsche, tal operação o conduz a determinar a criação de valores como uma tarefa imperativa aos novos filósofos. O mesmo poderia ser dito de Espinosa? Não encontraríamos no espinosismo algo que se aproximasse de uma necessidade de criar valores? Buscamos responder a tais questões mediante uma análise do início do Tratado da emenda do intelecto.
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  25.  27
    “O peso E o equilíbrio dos fluídos”: Um ataque newtoniano às teses cartesianas do movimento.Raquel Anna Sapunaru, Douglas Frederico Guimarães Santiago, Bárbara Emanuella Souza & Gabriela Maria Pereira Barbosa - 2012 - Synesis 4 (2).
    Descartes estabeleceu conceitos através dos quais explicaria sua tese geral para o movimento dos corpos. Em total desacordo, Newton realizou um ostensivo ataque a teoria cartesiana concluindo que o movimento assumido pelo filosofo francês não deveria ser considerado como um movimento real. O diálogo desenvolvido ao longo da discussão, fundamentada na teoria newtoniana referente à natureza física do mundo, demonstra de forma sutil e refinada as observações precisas feitas por Newton acerca das contradições a que levavam o desenvolvimento dos conceitos (...)
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  26.  19
    Respuesta a los comentarios sobre Justificar la guerra.Teresa Santiago - 2001 - Signos Filosóficos 6:299-304.
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  27.  24
    La filosofía y la literatura como formas de conocimiento.Manuela Castro Santiago - 2004 - Diálogo Filosófico 60:491-500.
    Las relaciones entre la filosofía y la literatura han estado determinadas por la discusión y exclusión recíprocas. En este trabajo se plantea el origen de estas relaciones, considerando mito y logos como manifestación de una realidad única. Esta realidad se configura a partir de la confusión que se produce entre ser y parecer, que se plantea en el desvelamiento de la realidad a través de la creación materializada en la escritura. En este sentido, se puede considerar que la filosofía es (...)
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  28. Descartes y la invención del sujeto.Iván Darío Arango - 1995 - Estudios de Filosofía 12:47-64.
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  29.  5
    O Pensamento Político de Marilena Chaui: A Invenção Do Método.Homero Santiago - 2017 - Cadernos Espinosanos 36:57-87.
    Nos vários textos em que se debruça sobre a realidade brasileira, especialmente suas manifestações ideológicas, Marilena Chaui serve-se de um método particular de análise que envolve três operações distintas: 1) a preocupação com a singularidade dos objetos estudados; 2) a compreensão da luta de classes como determinante desses objetos; 3) a prática do contradiscurso. Nosso propósito é detectar o momento de invenção desse método nos Apontamentos para uma crítica da Ação Integralista Brasileira, texto publicado em 1978 e que sintetiza muito (...)
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  30. El cine como instrumento de socialización.Manuela Castro Santiago - 2006 - A Parte Rei 47:18.
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  31.  18
    J'ai deux mains et le sentiment du monde.Silviano Santiago & Catherine Charmant - 2012 - Rue Descartes 76 (4):80.
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  32.  14
    El Pacifismo Crítico de Immanuel Kant.Teresa Santiago - 2001 - Signos Filosóficos 6:159-180.
    Kant developed a philosophy of histoy where the conjiic& the wa>: has a fundamental role in the develop of the society and in the politicals relations. Is common to associate him with the project of a perpetual pace but, was not looking for a pact of pace among nations but to a programm..
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  33.  12
    Díaz Marsá, M.: "Modificaciones. Ontología crítica y antropología política en el pensamiento de Foucault".Alfredo Sanchez Santiago - 2015 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 48:231-234.
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  34.  31
    Basic Social Rights, Constitutional Justice, and Democracy.Rodolfo Arango - 2003 - Ratio Juris 16 (2):141-154.
  35. Emociones y transformación social.Rodolfo Arango - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 19:199-212.
    In reflection, emotions have been relegated to the field of subjectivity. A long time ago they were considered as an object of psychology, devoid of any interest for philosophical analysis. Thus, for scientific positivism and ethical emotivism, emotions lack epistemic value. Such convictions started to crumble after the studies pursued by thinkers such as Richard Rorty, Martha Nussbaum or Jon Elster. This paper highlights the importance of emotions for philosophy, referring to moral and political learning based on Colombian experiences It (...)
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  36. Simulación de sistemas analógicos para la solución de un grupo de problemas de optimización.Alejandro Medina Santiago, Eva Valdez Alemán & Beatriz García de Luna - 2006 - Episteme 2 (7).
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  37.  14
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  38.  16
    Managerialism Rhetorics in Portuguese Higher Education.Rui Santiago & Teresa Carvalho - 2012 - Minerva 50 (4):511-532.
    In Portugal, as elsewhere, the rhetoric of managerialism in higher education is becoming firmly entrenched in the governmental policymakers’ discourse and has been widely disseminated across the institutional landscape. Managerialism is an important ideological support of New Public Management policies and can be classified as a narrative of strategic change. In this paper, we analyse how far the managerialism narrative has been injected into the discursive repertory of Portuguese academics in their role as the co-ordinators of the higher education institutions’ (...)
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  39.  6
    "The Weight and the Balance of the Fluids": A Newtonian Attack to the Cartesian Theses of Movement.Raquel Anna Sapunaru, Douglas Frederico Santiago, Bárbara Emanuella Souza & Gabriela Maria Barbosa - 2012 - Synesis 4 (2):145-159.
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  40.  11
    Sobre a análise da situação, de Gottfried Wilhelm Leibniz.Homero Santiago - 1999 - Cadernos de Filosofia Alemã 5.
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  41.  15
    Personal Autonomy.John Santiago - 2005 - Social Theory and Practice 31 (1):77-104.
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  42. La concepción normativa de la democracia: un aporte neokantiano.Rodolfo Arango - 2007 - In Rodolfo Arango Rivadeneira (ed.), Filosofía de la Democracia: Fundamentos Conceptuales. Ediciones Uniandes, Ceso. pp. 65--90.
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  43.  4
    Políticas educacionais integradoras: propostas curriculares do Brasil e da Argentina // Integrative Educational Policies: Argentina and Brazil’s plans of studies.Léia Adriana da Silva Santiago & Ranzi - 2016 - Conjectura: Filosofia E Educação 21 (1):144-181.
    O objeto da reflexão, neste artigo, são as propostas curriculares veiculadas a partir da segunda metade do século XIX, no Brasil e na Argentina. A questão que se coloca é perceber quais os conteúdos que estão incluídos sobre a América Latina, nestas propostas curriculares, se há semelhanças e diferenças entre estes documentos e se os conteúdos veiculados nas propostas curriculares implantadas a partir de 1995, nestes dois países, refletem as mudanças no ensino de história, sugeridas pelo MERCOSUL Educacional. O texto (...)
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  44.  12
    Constraining Production Theories: Principled Motivation, Consistency, Homunculi, Underspecification, Failed Predictions, and Contrary Data.Julio Santiago & Donald G. MacKay - 1999 - Behavioral and Brain Sciences 22 (1):55-56.
    Despite several positive features, such as extensive theoretical and empirical scope, aspects of Levelt, Roelofs & Meyer 's theory can be challenged on theoretical grounds and empirical grounds.
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  45.  6
    Evolucionismo, monogenismo y pecado original.Miguel Cuervo Arango - 1954 - Salmanticensis 1 (2):259-300.
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  46.  3
    Manuel Mejía Vallejo, narrador del recuerdo.Eliana María Urrego Arango - 2016 - Escritos 24 (52):89-114.
    The article is an approach to the work of Colombian writer Manuel Mejía Vallejo having as starting point the recognition of the importance of memory for literary creation, especially the remembrance of childhood. It is evident in the work of Mejía Vallejo the intention of leaving proof of the time and space in which he lived, as well as a concern to work out the role of memory in the life of the human being. It is argued in the article (...)
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  47.  5
    Discussion and Shared Decision-Making in a 'State Of Permanent Distress'.Concepcion Prados, Elisabet Martinez-Ceron, Javier Barbero, Ana Santiago & Rodolfo Alvarez-Sala - 2013 - Clinical Ethics 8 (1):35-37.
    It is the case of a 66-year-old man in a permanent vegetative state which his family is blocked due to suffering. A process and a document of a shared decision-making between the family and the professional team allowed giving emotional support, unlocking the situation and preventing complicated grief.
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  48.  3
    Metodología para el análisis de casos clínicos en los comités de bioética. Enfoques y propuesta de apoyo.Pedro José Sarmiento, María de los Ángeles Mazzanti, Elena Rey & Pablo Arango - 2016 - Persona y Bioética 20 (1):10-25.
    This paper examines and evaluates the models and the most important methods for solving clinical cases; namely, 1) principlism, 2) deontologism, 3) consequentialism, 4) casuistry, 5) virtue ethics and 6) ethics centered on the person. The strengths and weaknesses of each are weighed and an instrument is proposed to facilitate this type of analysis. As a group, the preference is for a methodology that articulates three models: the virtue approach, the person-centered approach, and these two in harmony with an ethics (...)
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  49.  4
    Body Memory, Metaphor, and Movement. Sabine Koch, Thomas Fuchs, Michela Summa, & Cornelia Müller (Eds.). Amsterdam, The Netherlands: John Benjamins, 2012. Vi + 468 Pages, $149.00 (Hardcover), ISBN 9789027213501. [REVIEW]Julio Santiago - 2014 - Metaphor and Symbol 29 (1):62-65.
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  50. La belleza literaria del discurso racional.Manuela Castro Santiago - 2006 - A Parte Rei 45:12.
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