Results for 'Santiago Velasco-Forero'

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  1.  41
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  24
    Díez de Velasco, Francisco. Lenguajes de la Religión. Mitos, símbolos e imágenes de la Grecia Antigua.Santiago Montero Herrero - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:418.
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  3.  51
    Los principales referentes intelectuales de Ángel Álvarez de Miranda, historiador de las religiones.Francisco Díez de Velasco - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:97-144.
    Revision of the main intellectual referents of Ángel Álvarez de Miranda who was professor of History of Religions at the University of Madrid from 1954 until his death in 1957. A more detailed study is made of Mircea Eliade and Raffaele Pettazzoni, but also are revised Santiago Montero Díaz, Pedro Laín Entralgo, Marcelino Menéndez Pelayo, José Ortega y Gasset, Karl Kerenyi, Angelo Brelich, Xavier Zubiri, José Luis López Aranguren, Julio Caro Baroja, Wilhelm Schmidt and Gerardus van der Leeuw.
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  4.  43
    Las parábolas del Padre Brown. Boyd - 2011 - The Chesterton Review En Español 5 (1):64-71.
    El siguiente artículo fue presentado en las conferencias en Barcelona, España (Octubre 2011); Santiago, Chile (Octubre 2011) y Buenos Aires, Argentina (Noviembre 2011), celebrando el centenario de los Relatos del Padre Brown. Esta conferencia fue traducida al Catálan por la Dra. Silvia Coll-Vinent para la conferencia en la Facultad de Filosofía de la Universidad Ramon Llul en Barcelona. Traducción de Florencia Velasco-Suárez.
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  5.  21
    Meaning That Lives in Behavior: Sellars on Rule-Following.Santiago Rey - 2020 - International Journal of Philosophical Studies 28 (4):488-509.
    The recent debate between conceptualists and phenomenologists, epitomized in the exchange between John McDowell and Hubert Dreyfus, has put on the table the age-old philosophical problem of the rel...
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  6. Emotional Justification.Santiago Echeverri - 2019 - Philosophy and Phenomenological Research 98 (3):541-566.
    Theories of emotional justification investigate the conditions under which emotions are epistemically justified or unjustified. I make three contributions to this research program. First, I show that we can generalize some familiar epistemological concepts and distinctions to emotional experiences. Second, I use these concepts and distinctions to display the limits of the ‘simple view’ of emotional justification. On this approach, the justification of emotions stems only from the contents of the mental states they are based on, also known as their (...)
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  7.  10
    Psychosocial Risk Factors, Burnout and Hardy Personality as Variables Associated With Mental Health in Police Officers.Beatriz Talavera-Velasco, Lourdes Luceño-Moreno, Jesús Martín-García & Yolanda García-Albuerne - 2018 - Frontiers in Psychology 9.
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  8. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  9. Respuesta al comentario de Caponi, Gustavo. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”.Santiago Ginnobili - 2014 - Ideas Y Valores 63 (154):307-311.
    Respuesta al comentario de Gustavo Caponi. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”, Ideas y Valores LXII/152 (2013): 319-322.
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  10.  21
    Affective Experience in the Predictive Mind: A Review and New Integrative Account.Pablo Fernandez Velasco & Slawa Loev - 2020 - Synthese 198 (11):10847-10882.
    This paper aims to offer an account of affective experiences within Predictive Processing, a novel framework that considers the brain to be a dynamical, hierarchical, Bayesian hypothesis-testing mechanism. We begin by outlining a set of common features of affective experiences that a PP-theory should aim to explain: feelings are conscious, they have valence, they motivate behaviour, and they are intentional states with particular and formal objects. We then review existing theories of affective experiences within Predictive Processing and delineate two families (...)
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  11.  19
    The ontology of the event. The path of hans-georg gadamer.Fernando Forero-Pineda - 2017 - Ideas Y Valores 66 (164):35-54.
    RESUMEN El artículo ingresa en la ontología del acontecer y recorre cuatro momentos. En primer lugar, distingue la visión del mundo en general, propia de la llamada “metafísica” de la visión del ser como acontecer, y busca un diálogo entre la perspectiva del ser en la metafísica y ontología de Hans-Georg Gadamer. En segundo lugar, analiza la estructura del acontecer o el modo como se despliega el movimiento del sentido, para determinar la lógica de la pregunta como estructura del acontecer. (...)
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  12. Slips.Santiago Amaya - 2013 - Noûs 47 (3):559-576.
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  13. Two Levels of Metacognition.Santiago Arango-Muñoz - 2011 - Philosophia 39 (1):71-82.
    Two main theories about metacognition are reviewed, each of which claims to provide a better explanation of this phenomenon, while discrediting the other theory as inappropriate. The paper claims that in order to do justice to the complex phenomenon of metacognition, we must distinguish two levels of this capacity—each having a different structure, a different content and a different function within the cognitive architecture. It will be shown that each of the reviewed theories has been trying to explain only one (...)
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  14. La teoría de la selección natural darwiniana (The Darwinian Theory of Natural Selection).Santiago Ginnobili - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (1):37-58.
    This paper is about the reconstruction of the Darwinian Theory of Natural Selection. My aim here is to outline the fundamental law of this theory in an informal way from its applications in The Origin of Species and to make explicit its fundamental concepts. I will introduce the theory-nets of special laws that arise from the specialization of the fundamental law. I will assume the metatheoretical structuralist frame. I will also point out many consequences that my proposal has about a (...)
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  15. Putting I-Thoughts to Work.Santiago Echeverri - 2021 - Journal of Philosophy 118 (7):345-372.
    A traditional view holds that the self-concept is essentially indexical. In a highly influential article, Ruth Millikan famously held that the self-concept should be understood as a Millian name with a sui generis functional role. This article presents a novel explanatory argument against the Millian view and in favor of the indexical view. The argument starts from a characterization of the self-concept as a device of information integration. It then shows that the indexical view yields a better explanation of the (...)
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  16.  16
    Hermeneutic Communism: An Interview with Santiago Zabala.Michael Marder & Santiago Zabala - 2012 - Telos: Critical Theory of the Contemporary:188-192.
    Michael Marder: Could you summarize the main contributions of your new book, Hermeneutic Communism: From Heidegger to Marx , co-authored with Gianni Vattimo, to contemporary political philosophy?Santiago Zabala: Well, as the subtitle indicates, we do not demand a return to Marx, as so many philosophers do today, but rather the retrieval of his thought through Heidegger, or, better, through hermeneutics. The problem with contemporary political philosophy is bound to the prejudice people hold toward Heidegger's, Nietzsche's, and Gadamer's political sympathies (...)
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  17. Out of Habit.Santiago Amaya - 2020 - Synthese 198 (12):11161-11185.
    This paper argues that habits, just like beliefs, can guide intentional action. To do this, a variety of real-life cases where a person acts habitually but contrary to her beliefs are discussed. The cases serve as dissociations showing that intentional agency is possible without doxastic guidance. The upshot is a model for thinking about the rationality of habitual action and the rationalizing role that habits can play in it. The model highlights the role that our history and institutions play in (...)
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  18. Object Files, Properties, and Perceptual Content.Santiago Echeverri - 2016 - Review of Philosophy and Psychology 7 (2):283-307.
    Object files are mental representations that enable perceptual systems to keep track of objects as numerically the same. How is their reference fixed? A prominent approach, championed by Zenon Pylyshyn and John Campbell, makes room for a non-satisfactional use of properties to fix reference. This maneuver has enabled them to reconcile a singularist view of reference with the intuition that properties must play a role in reference fixing. This paper examines Campbell’s influential defense of this strategy. After criticizing it, a (...)
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  19.  65
    No Excuses: Performance Mistakes in Morality.Santiago Amaya & John M. Doris - 2015 - In Jens Clausen & Neil Levy (eds.), Handbook of Neuroethics. Springer. pp. 253-272.
    Philosophical accounts of moral responsibility are standardly framed by two platitudes. According to them, blame requires the presence of a moral defect in the agent and the absence of excuses. In this chapter, this kind of approach is challenged. It is argued that (a) people sometimes violate moral norms due to performance mistakes, (b) it often appears reasonable to hold them responsible for it, and (c) their mistakes cannot be traced to their moral qualities or to the presence of excuses. (...)
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  20.  76
    Two Kinds of Intentions: A New Defense of the Simple View.Santiago Amaya - 2018 - Philosophical Studies 175 (7):1767-1786.
    This paper defends a version of the Simple View, the claim that someone intentionally φs only if the person intends to φ. To do this, I raise a problem for Bratman’s classic argument (1984, 1987) against it. The problem brings into focus an evaluative dimension behind the View, whose recognition allows for an improved version of it. With this improved version, I then go on to answer other criticisms that have been raised to it.
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  21. Visual Reference and Iconic Content.Santiago Echeverri - 2017 - Philosophy of Science 84 (4):761-781.
    Evidence from cognitive science supports the claim that humans and other animals see the world as divided into objects. Although this claim is widely accepted, it remains unclear whether the mechanisms of visual reference have representational content or are directly instantiated in the functional architecture. I put forward a version of the former approach that construes object files as icons for objects. This view is consistent with the evidence that motivates the architectural account, can respond to the key arguments against (...)
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  22.  88
    The Science of Self-Control.Santiago Amaya - manuscript
    In this review, I discuss recent advances in philosophical and psychological approaches to self-control. The review is divided in 4 parts, in which I discuss: a) different conceptions of self-control; b) standard methods for studying it; c) some models of how self-control is exercised; and d) the connections between self-control and other relevant psychological constructs. The review was originally commissioned by the John Templeton Foundation to provide an informative overview that would knit together different strands of current debates in the (...)
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  23. Illusions of Optimal Motion, Relationism, and Perceptual Content.Santiago Echeverri - 2017 - Pacific Philosophical Quarterly 98 (S1):146-173.
    Austere relationism rejects the orthodox analysis of hallucinations and illusions as incorrect perceptual representations. In this article, I argue that illusions of optimal motion present a serious challenge for this view. First, I submit that austere-relationist accounts of misleading experiences cannot be adapted to account for IOMs. Second, I show that any attempt at elucidating IOMs within an austere-relationist framework undermines the claim that perceptual experiences fundamentally involve relations to mind-independent objects. Third, I develop a representationalist model of IOMs. The (...)
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  24. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar la (...)
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  25.  28
    Missing Concepts in Natural Selection Theory Reconstructions.Santiago Ginnobili - 2016 - History and Philosophy of the Life Sciences 38 (3):1-33.
    The concept of fitness has generated a lot of discussion in philosophy of biology. There is, however, relative agreement about the need to distinguish at least two uses of the term: ecological fitness on the one hand, and population genetics fitness on the other. The goal of this paper is to give an explication of the concept of ecological fitness by providing a reconstruction of the theory of natural selection in which this concept was framed, that is, based on the (...)
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  26.  78
    Basic Actions Reloaded.Santiago Amaya - 2017 - Philosophy Compass 12 (9):e12435.
    In this article, I examine recent debates concerning the existence and the nature of basic actions. The discussion is structured around four theses, with which Arthur Danto introduced basic actions to contemporary theorists. The theses concern (i) the relationship between agency and causality, (ii) the distinction between basic and complex actions, (iii) the regress argument for basic actions, and (iv) the structure of practical knowledge in the light of these actions.
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  27.  20
    Regression and ANN Models for Electronic Circuit Design.M. I. Dieste-Velasco, M. Diez-Mediavilla & C. Alonso-Tristán - 2018 - Complexity 2018:1-9.
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  28. Adaptación y función.Santiago Ginnobili - 2009 - Ludus Vitalis (31):3-24.
    The scientific revolution of the XVII siècle is normally described as erasing final causes and the teleology of physics. Nevertheless, the functional language plays a central role in certain areas of biological practice. This is why many philosophers have tried to explicate the concept of function, sometimes to defend the relevance of its use, some other times to show that it is merely a way of speaking that could be easily eliminated without any relevant information loss. The principal purpose of (...)
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  29. La teoría de la selección natural. Una exploración metacientífica.Santiago Ginnobili - 2018 - Bernal: Universidad Nacional de Quilmes.
    Este libro analiza y reconstruye una de las teorías científicas que más discusiones han provocado en el ámbito de la biología, de la filosofía y de la sociedad: la teoría de la selección natural. Esta teoría, que ocupa un lugar central en la biología evolutiva, se encuentra en el centro de la revolución darwiniana, uno de los cambios más radicales ocurridos en la historia de la ciencia y, sin dudas, uno de los que más consecuencias han tenido sobre la ciencia (...)
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  30.  17
    Weeding Out Flawed Versions of Shareholder Primacy: A Reflection on the Moral Obligations That Carry Over From Principals to Agents.Santiago Mejia - 2019 - Business Ethics Quarterly 29 (4):519-544.
    ABSTRACT:The distinction between what I call nonelective obligations and discretionary obligations, a distinction that focuses on one particular thread of the distinction between perfect and imperfect duties, helps us to identify the obligations that carry over from principals to agents. Clarity on this issue is necessary to identify the moral obligations within “shareholder primacy”, which conceives of managers as agents of shareholders. My main claim is that the principal-agent relation requires agents to fulfill nonelective obligations, but it does not always (...)
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  31. McDowell's Conceptualist Therapy for Skepticism.Santiago Echeverri - 2011 - European Journal of Philosophy 19 (3):357-386.
    Abstract: In Mind and World, McDowell conceives of the content of perceptual experiences as conceptual. This picture is supposed to provide a therapy for skepticism, by showing that empirical thinking is objectively and normatively constrained. The paper offers a reconstruction of McDowell's view and shows that the therapy fails. This claim is based on three arguments: 1) the identity conception of truth he exploits is unable to sustain the idea that perception-judgment transitions are normally truth conducing; 2) it could be (...)
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  32. La inconmensurabilidad empírica entre la teoría de la selección natural darwiniana y el diseño inteligente de la teología natural.Santiago Ginnobili - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):375.
    Suele señalarse la fuerte influencia que la teología natural tuvo sobre Darwin en su conceptualización del fenómeno de la adaptación. La teoría de la selección natural explicaría el mismo fenómeno que los teólogos naturales querían explicar: la adaptación. Recientemente ha sido señalado, sin embargo, que la forma darwiniana de conceptualizar la adaptación es novedosa. Las adaptaciones de la teología natural presupondrían la idea de que los organismos existen para la realización y manutención del equilibrio natural establecido por el creador. El (...)
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  33. A Propósito De Derrida.María Isabel Pérez de Tudela Y. Velasco - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 24:173-178.
  34. Selección artificial, selección sexual, selección natural.Santiago Ginnobili - 2011 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 2 (1):61-78.
    En On the Origin of Species Darwin distingue explícitamente entre tres tipos de selección: la selección natural, la artificial y la sexual. En este trabajo, a partir de un estudio más sistemático que historiográfico, se intenta encontrar la relación entre estos tres tipos de selección en la obra de Darwin. Si bien la distinción entre estos distintos mecanismos es de suma importancia en la obra de Darwin, la tesis de este trabajo es que tanto la selección artificial como la sexual (...)
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  35.  74
    Evolutionary and Newtonian Forces.Christopher Hitchcock & Joel D. Velasco - 2014 - Ergo: An Open Access Journal of Philosophy 1:39-77.
    A number of recent papers have criticized what they call the dynamical interpretation of evolutionary theory found in Elliott Sober’s The Nature of Selection. Sober argues that we can think of evolutionary theory as a theory of forces analogous to Newtonian mechanics. These critics argue that there are several important disanalogies between evolutionary and Newtonian forces: Unlike evolutionary forces, Newtonian forces can be considered in isolation, they have source laws, they compose causally in a straightforward way, and they are intermediate (...)
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  36. Indexing the World? Visual Tracking, Modularity, and the Perception–Cognition Interface.Santiago Echeverri - 2016 - British Journal for the Philosophy of Science 67 (1):215-245.
    Research in vision science, developmental psychology, and the foundations of cognitive science has led some theorists to posit referential mechanisms similar to indices. This hypothesis has been framed within a Fodorian conception of the early vision module. The article shows that this conception is mistaken, for it cannot handle the ‘interface problem’—roughly, how indexing mechanisms relate to higher cognition and conceptual thought. As a result, I reject the inaccessibility of early vision to higher cognition and make some constructive remarks on (...)
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  37. Is Perception a Source of Reasons?Santiago Echeverri - 2013 - Theoria 79 (1):22-56.
    It is widely assumed that perception is a source of reasons (SR). There is a weak sense in which this claim is trivially true: even if one characterizes perception in purely causal terms, perceptual beliefs originate from the mind's interaction with the world. When philosophers argue for (SR), however, they have a stronger view in mind: they claim that perception provides pre- or non-doxastic reasons for belief. In this article I examine some ways of developing this view and criticize them. (...)
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  38.  34
    The Future of Systematics: Tree Thinking Without the Tree.Joel D. Velasco - 2012 - Philosophy of Science 79 (5):624-636.
    Phylogenetic trees are meant to represent the genealogical history of life and apparently derive their justification from the existence of the tree of life and the fact that evolutionary processes are treelike. However, there are a number of problems for these assumptions. Here it is argued that once we understand the important role that phylogenetic trees play as models that contain idealizations, we can accept these criticisms and deny the reality of the tree while justifying the continued use of trees (...)
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  39. Reconstrucción estructuralista de la teoría de la selección natural.Santiago Ginnobili - 2012 - Agora 31 (2):143-169.
    Aunque parece una teoría relativamente simple, la teoría de la selección natural ha traído muchas discusiones al respecto de su reconstrucción. En particular, los autores han tenido dificultades a la hora de elucidar el concepto de aptitud (fitness) adecuadamente. El punto de vista de este trabajo consiste en que para entender adecuadamente esta cuestión, y además, para dar cuenta de manera adecuada de las explicaciones seleccionistas, tanto las dadas por Darwin como sus aplicaciones más actuales, es necesario a la hora (...)
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  40. Negligence: Its Moral Significance.Santiago Amaya - forthcoming - In Manuel Vargas & John M. Doris (eds.), Oxford Handbook of Moral Psychology.
    This is a draft of my chapter on Negligence for the forthcoming Oxford Handbook in Moral Psychology. It discusses philosophical, psychological, and legal approaches to the attribution of culpability in cases of negligent wrongdoing.
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  41. La teoría de la selección darwiniana y la genética de poblaciones.Santiago Ginnobili - 2010 - Endoxa 24:169-184.
    Para algunos la selección natural se identifica con las diferencias de éxito de distintos organismos en la reproducción diferencial. Si esto fuese así, el principio de Hardy-Weinberg, por permitir determinar con bastante precisión bajo ciertos supuestos que la frecuencia génica en una población no es la esperada, podría ser visto como una versión cuantitativa de la selección natural cualitativa propuesta por Darwin. Es mi intención mostrar, a través del análisis de explicaciones dadas por Darwin, que la selección natural es más (...)
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  42. Species Concepts Should Not Conflict with Evolutionary History, but Often Do.Joel D. Velasco - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (4):407-414.
    Many phylogenetic systematists have criticized the Biological Species Concept (BSC) because it distorts evolutionary history. While defenses against this particular criticism have been attempted, I argue that these responses are unsuccessful. In addition, I argue that the source of this problem leads to previously unappreciated, and deeper, fatal objections. These objections to the BSC also straightforwardly apply to other species concepts that are not defined by genealogical history. What is missing from many previous discussions is the fact that the Tree (...)
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  43.  31
    Lowness Properties and Approximations of the Jump.Santiago Figueira, André Nies & Frank Stephan - 2008 - Annals of Pure and Applied Logic 152 (1):51-66.
    We study and compare two combinatorial lowness notions: strong jump-traceability and well-approximability of the jump, by strengthening the notion of jump-traceability and super-lowness for sets of natural numbers. A computable non-decreasing unbounded function h is called an order function. Informally, a set A is strongly jump-traceable if for each order function h, for each input e one may effectively enumerate a set Te of possible values for the jump JA, and the number of values enumerated is at most h. A′ (...)
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  44. Función como concepto teórico.Santiago Ginnobili - 2011 - Scientiae Studia 9 (4):847-880.
    En este artículo, se pretende brindar una nueva perspectiva al respecto de la atribución de funciones en biología. La idea consiste en considerar que los conceptos funcionales son conceptos primitivos de una teoría científica, tal como desarrollada por Darwin en sus textos sobre la fecundación cruzada. Intentaré mostrar que teorías, que hacen ese uso de los conceptos funcionales, tienen características sintomáticas de teorías consideradas habitualmente genuinas y compararé mi enfoque con otros alternativos acerca de las funciones. En la reconstrucción, se (...)
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  45.  29
    Multisensory Technology for Flavor Augmentation: A Mini Review.Carlos Velasco, Marianna Obrist, Olivia Petit & Charles Spence - 2018 - Frontiers in Psychology 9.
  46.  71
    Phylogeny as Population History.Joel D. Velasco - 2013 - Philosophy, Theory, and Practice in Biology 5:e402.
    The project of this paper is to understand what a phylogenetic tree represents and to discuss some of the implications that this has for the practice of systematics. At least the first part of this task, if not both parts, might appear trivial—or perhaps better suited for a single page in a textbook rather than a scholarly research paper. But this would be a mistake. While the task of interpreting phylogenetic trees is often treated in a trivial way, their interpretation (...)
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  47. How to Undercut Radical Skepticism.Santiago Echeverri - 2017 - Philosophical Studies 174 (5):1299-1321.
    Radical skepticism relies on the hypothesis that one could be completely cut off from the external world. In this paper, I argue that this hypothesis can be rationally motivated by means of a conceivability argument. Subsequently, I submit that this conceivability argument does not furnish a good reason to believe that one could be completely cut off from the external world. To this end, I show that we cannot adequately conceive scenarios that verify the radical skeptical hypothesis. Attempts to do (...)
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  48.  2
    Race Strategies of Open Water Swimmers in the 5-Km, 10-Km, and 25-Km Races of the 2017 FINA World Swimming Championships. [REVIEW]Santiago Veiga, Luis Rodriguez, Pablo González-Frutos & Archit Navandar - 2019 - Frontiers in Psychology 10.
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  49. Hobbes y Spinoza. Un Contrapunto sobre la igualdad.Rosalba Durán Forero - 2000 - Apuntes Filosóficos 16.
    El propósito de esta contribución es demostrar el aporte del pensarniento hobbesiano a la idea de la igualdad entre hombres y mujeres, y confrontarlo con el de su objetor B. Spinoza. En sus obras Elements of law y De Cive, Thomas Hobbes va a cuestionar la autoridad patriarcal y la desigualdad entre hombres y mujeres como expresión de una ley de la naturaleza. Por el contrario, va hablar del carácter convencional de la sujeción de las mujeres y va a exponer (...)
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  50.  6
    Forero Mora, J. A., ed. Racionalidad, Lenguaje y Acción. Aproximaciones analíticas. Bogotá: Corporación Universitaria Minuto de Dios, 2016. 195 pp. [REVIEW]Jessica Sabina Álvarez Ariza - 2018 - Ideas Y Valores 67 (168):361-367.
    RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el (...)
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