Results for 'Sara Bernasconi'

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  1.  7
    Des Médiatrices Fragiles. Trajectoires des Sages-Femmes Dans la Bosnie habsbourgeoiseFragile Intermediaries. Mid-Wives in Bosnia Under Austro-Hungarian Rule.Sara Bernasconi - 2018 - Clio 48:91-110.
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  2. The Relevance of the Beautiful and Other Essays.Robert Bernasconi (ed.) - 1986 - Cambridge University Press.
    This volume explores some of the more important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and in turn revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, symbol, and play for our appreciation of (...)
     
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  3. Heidegger in Question.Robert Bernasconi - 1996 - Humanity Books.
    Robert Bernasconi explores in the context of Heidegger's thought a number of questions of far-reaching concern: what is the role of literary examples within philosophy? Is art dead? What is the relation of art to nature? Is there a place for the idea of a "people" in art and literary theory, and in philosophy? Is the history of philosophy to be written as a narrative? What is the status of ethics within philosophy? What place does philosophy give to praxis? (...)
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  4. The Relevance of the Beautiful and Other Essays.Nicholas Walker & Robert Bernasconi (eds.) - 1987 - Cambridge University Press.
    This volume explores some of the more important of Hans-Georg Gadamer's extensive writings on art and literature. The principal text included is 'The Relevance of the Beautiful', Gadamer's most sustained treatment of philosophical aesthetics. The eleven other essays focus particularly on the challenge issued by modern painting and literature to our customary ideas of art, and in turn revitalize our understanding of it. Gadamer demonstrates the continuing importance of such concepts as imitation, truth, symbol, and play for our appreciation of (...)
     
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  5. Kant's Third Thoughts on Race.Robert Bernasconi - 2011 - In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. pp. 291--318.
  6. The Contradictions of Racism : Locke, Slavery, and the Two Treatises.Robert Bernasconi & Anika Maaza Mann - 2005 - In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
  7.  32
    Must We Avoid Speaking of Religion? The Truths of Religions.Robert Bernasconi - 2009 - Research in Phenomenology 39 (2):204-223.
    Heidegger already recognized in the 1920s the difficulties facing a phenomenology of religion, but the problems are greatly multiplied once one recognizes that many of the so-called religions were constituted as such only in the late eighteenth and early nineteenth centuries and that the "invention" of these religions was according to an idea of religion shaped by Christianity. By investigating the incompatible attempts of Kant and Hegel to negotiate that idea, I identify the genealogy of the double bind whereby today (...)
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  8. Will the Real Kant Please Stand Up-The Challenge of Enlightenment Racism to the Study of the History of Philosophy.Robert Bernasconi - 2003 - Radical Philosophy 117:13-22.
  9.  79
    Crossed Lines in the Racialization Process: Race as a Border Concept.Robert Bernasconi - 2012 - Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  10. Race and Earth in Heidegger's Thinking During the Late 1930s.Robert Bernasconi - 2010 - Southern Journal of Philosophy 48 (1):49-66.
    In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time , but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this (...)
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  11. Heidegger in Question: The Art of Existing.Robert Bernasconi - 1993 - Humanities Press.
  12. Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge. pp. 41--63.
    Hegel called world history a court of judgement, a world court, and in his Lectures on the Philosophy of World History he took Africans before that court and found them to be barbaric, cannibalistic, preoccupied with fetishes, without history, and without any consciousness of freedom. -/- In this paper, after rehearsing some of the more familiar objections to Hegel's verdict against Africa, I turn the tables and put Hegel on trial. More specifically, given that much of Hegel's account is directed (...)
     
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  13. Levinas and the Struggle for Existence.Robert Bernasconi - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 170--184.
     
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  14. The Violence of the Face: Peace and Language in the Thought of Levinas.Robert Bernasconi - 1997 - Philosophy and Social Criticism 23 (6):81-93.
  15. Fanon’s The Wretched of the Earth as the Fulfillment of Sartre’s Critique of Dialectical Reason.Robert Bernasconi - 2010 - Sartre Studies International 16 (2):36-47.
    Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth . Their shared perspectives on the systemic character of racism and colonialism, (...)
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  16. The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions.Robert Bernasconi - 1996 - Research in Phenomenology 26 (1):3-24.
  17. The Policing of Race Mixing: The Place of Biopower Within the History of Racisms. [REVIEW]Robert Bernasconi - 2010 - Journal of Bioethical Inquiry 7 (2):205-216.
    In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, (...)
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  18. Levinas's Ethical Critique of Levinasian Ethics.Robert Bernasconi - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  19.  88
    Different Styles of Eschatology: Derrida's Take on Levinas' Political Messianism.Robert Bernasconi - 1998 - Research in Phenomenology 28 (1):3-19.
  20. How to Read Sartre.Robert Bernasconi - 2007 - W.W. Norton & Co..
    'I too was superfluous' -- 'Outside, in the world, among others' -- 'Hell is other people' -- 'He is playing at being a waiter in a café' -- 'In war there are no innocent victims' -- 'I am obliged to want others to have freedom' -- 'The authentic Jew makes himself a Jew' -- 'The eyes of the least favoured' -- 'A future more or less blocked off' -- 'Man is violent'.
     
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  21.  89
    On Deconstructing Nostalgia for Community Within the West: The Debate Between Nancy and Blanchot.Robert Bernasconi - 1993 - Research in Phenomenology 23 (1):3-21.
  22.  56
    The Ethics of Suspicion.Robert Bernasconi - 1990 - Research in Phenomenology 20 (1):3-18.
  23. Deconstruction and the Possibility of Ethics.Robert Bernasconi - 1987 - In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press. pp. 122--39.
     
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  24. Bridging the Abyss: Heidegger and Gadamer.Robert Bernasconi - 1986 - Research in Phenomenology 16 (1):1-24.
  25.  46
    Almost Always More Than Philosophy Proper.Robert Bernasconi - 2000 - Research in Phenomenology 30 (1):1-11.
  26. The Question of Language in Heidegger's History of Being.Robert Bernasconi - 1985 - Macmillan.
    This study is not an attempt to render an account of Heidegger's history of Being; that history is not a story and cannot be retold as one. This book is concerned with the insight that introduces us to the history of Being and the transformation in our re.
     
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  27.  22
    What Are Prophets For? Negotiating the Teratological Hypocrisy of Judeo-Hellenic Europe.Robert Bernasconi - 2006 - Revista Portuguesa de Filosofia 62 (2/4):441 -.
    This article addresses in the first place the use made by Emmanuel Levinas of the contrast between the Bible and Greece. The author attempts to place this contrast in the context of the historical division between Athens and Jerusalem, the Hellenic and the Hebraic, etc. It is argued that one of the main motivations for the presence of this contrast in Levinas s thought is his attempt to address Martin Heidegger's appeal to the relation between the Greeks and the Germans. (...)
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  28.  74
    Early Development of Shared Intentionality with Peers.A. Brownell Celia, Nichols Sara & Svetlova Margarita - 2005 - Behavioral and Brain Sciences 28 (5):693-694.
    In their account of the origins of human collaborative abilities, Tomasello et al. rely heavily on reasoning and evidence from adult–child collaborations. Peer collaborations are not discussed, but early peer collaborations differ from early adult–child collaborations. Describing and explaining the similarities and differences in shared intentionality with peers and adults will bring us closer to understanding the developmental mechanisms.
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  29.  30
    Failures of the Reduction Principle in an Ellsberg-Type Problem.Michele Bernasconi & Graham Loomes - 1992 - Theory and Decision 32 (1):77-100.
  30.  33
    Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism.Robert Bernasconi - 1995 - Graduate Faculty Philosophy Journal 18 (2):201-221.
    At the beginning of 1945, Sartre made his first visit to the United States. It proved an important moment for him. According to Annie Cohen-Solal, it marked the beginning of his concern with political struggle: “It is far from home, far from his daily reality and his socio-historical connivances, that his first endorsement of a purely social cause takes place.” The cause was that of African-Americans. On his return to France, Sartre described for Le Figaro how shocked he was by (...)
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  31. Eliminating the Cycle of Violence: The Place of a Dying Colonialism Within Fanon's Revolutionary Thought.Robert Bernasconi - 2001 - Philosophia Africana 4 (2):17-25.
  32. No Exit: Levinas' Aporetic Account of Transcendence.Robert Bernasconi - 2005 - Research in Phenomenology 35 (1):101-117.
    In this paper I present Levinas' account of excendence in On Escape and Existence and Existents and show its continuity with his subsequent discussions of transcendence in Time and the Other, Totality and Infinity, and Otherwise than Being. I argue that Levinas' critique of the traditional idea of identity plays a decisive role in establishing the continuity between these various accounts as it provides the key to unlocking his account of transcendence as a formal structure. However, the meaning of trascendence (...)
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  33.  59
    A Love That is Stronger Than Death: Sacrifice in the Thought of Levinas, Heidegger, and Bloch.Robert Bernasconi - 2002 - Angelaki 7 (2):9 – 16.
  34.  40
    The Fate of the Distinction Between Praxis and Poiesis.Robert Bernasconi - 1986 - Heidegger Studies 2:111-139.
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  35. The Greatness of the Work of Art.Robert Bernasconi - 1999 - In James Risser (ed.), Heidegger Toward the Turn: Essays on the Work of the 1930s. State University of New York Press. pp. 95--117.
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  36. One-Way Traffic: The Ontology of Decolonization and Its Ethics.Robert Bernasconi - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press. pp. 14--26.
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  37.  46
    "The Double Concept of Philosophy" and the Place of Ethics in Being and Time.Robert Bernasconi - 1988 - Research in Phenomenology 18 (1):41-57.
  38.  52
    The Philosophy of Poverty and the Poverty of Philosophy.Robert Bernasconi - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:167-175.
  39.  38
    Extra-Territoriality.Robert Bernasconi - 2008 - Levinas Studies 3 (s1):61-77.
    In his preface to Beyond the Verse, written in 1981, Emmanuel Levinas poses the following provocative question: “Can democracy and the ‘rights of man’divorce themselves without danger from their prophetic and ethical depth?” (BV xv / AV 12–13). The question is clearly intended to threaten the comfortable consensus that has gathered around these icons of our time and, more specifically, to displace what have come to be known under the title the “rights of man” from the context of the European (...)
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  40.  21
    Fundamental Ontology, Metontology, and The Ethics of Ethics.Robert Bernasconi - 1987 - Irish Philosophical Journal 4 (1-2):76-93.
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  41. No More Stories, Good or Bad: De Man's Criticisms of Derrida on Rousseau'.Robert Bernasconi - 1992 - In David Wood (ed.), Derrida: A Critical Reader. Blackwell. pp. 137--166.
     
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  42.  3
    Deconstruction and Scholarship.Robert Bernasconi - 1988 - Man and World 21 (2):223-230.
  43. Hannah Arendt, Phenomenology and Political Theory.R. Bernasconi - 2002 - Analecta Husserliana 80:645-647.
     
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  44. Locke and the Event of Appropriation : A Heideggerian Reading of "of Property".Robert Bernasconi - 2005 - In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
     
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  45.  30
    Automation and the Information Society: Informatics for Development.F. A. Bernasconi - 1984 - World Futures 19 (3):305-315.
  46.  56
    Identity and Agency in Frantz Fanon.Robert Bernasconi - 2004 - Sartre Studies International 10 (2):106-109.
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  47.  55
    Extraterritoriality: Outside the Subject, Outside the State.Robert Bernasconi - 2008 - Journal of Chinese Philosophy 35 (s1):167-181.
  48.  28
    Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation.Robert Bernasconi - 2008 - Journal for the Study of Religions and Ideologies 7 (19):107-117.
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a genuine (...)
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  49.  49
    Richard J. Bernstein: Hannah Arendt's Alleged Evasion of the Question of Jewis Identity. [REVIEW]Robert Bernasconi - 1999 - Continental Philosophy Review 32 (4):472-478.
  50.  25
    Progressive Development of Avoidance Response After Training, ECS, and Repeated Testing.Susan J. Sara - 1973 - Bulletin of the Psychonomic Society 2 (3):134-136.
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