Results for 'Sara Dolnicar'

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  1.  53
    Assessing the Prerequisite of Successful CSR Implementation: Are Consumers Aware of CSR Initiatives? [REVIEW]Alan Pomering & Sara Dolnicar - 2009 - Journal of Business Ethics 85 (S2):285 - 301.
    As a reflection of the values and ethics of firms, corporate social responsibility (CSR) has received a large amount of research attention over the last decade. A growing area of this research is the CSR-consumer relationship. Results of experimental studies indicate that consumer attitudes and purchase intentions are influenced by CSR initiatives-if consumers are aware of them. In order to create this awareness, business is increasingly turning to 'pro-social' marketing communications, but such campaigns is met with scepticism and their effectiveness (...)
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  2. Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant.Sara Di Giulio & Alberto Frigo (eds.) - 2020
    Kant scholars have rarely addressed the centuries-old tradition of casuistry and the concept of conscience in Kant’s writings. This book offers a detailed exploration of the period from Pascal’s Provincial Letters to Kant’s critique of probabilism and discusses his proposal of a (new) casuistry as part of an moral education. / Trotz der Hinweise an wichtigen Stellen in Kants Schriften richtet die Kantforschung ihre Aufmerksamkeit nur selten auf die Jahrhunderte währende Tradition der Kasuistik und den Begriff des Gewissens, der in (...)
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  3.  26
    Feminism's history and historical amnesia: Sara M. Evans.Sara M. Evans - 2013 - Modern Intellectual History 10 (2):503-513.
  4. Serial Killers: Philosophy for Everyone – Killing and Being, ed. Sara Waller (Wiley-Blackwell: 2010), 129-140.Sara Waller (ed.) - 2010 - Wiley-Blackwell.
     
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  5.  32
    “Une théorie dynamique de la morphogenèse. Commentaires de Sara Franceschelli et Jean Petitot à “Une théorie dynamique de la morphogenèse””.Sara Franceschelli - 2019 - In René Thom. Oeuvres Mathématiques Complètes. Volume II. Société Mathématique de France. pp. 343-362.
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  6. Video meliora proboque, deteriora sequor. Zur Irreführung des Gewissens bei Kant“, in: Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant, Berlin/Boston: De Gruyter 2020, S. 233–287.Sara Di Giulio - 2020 - In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. Berlino, Germania: pp. 233–287.
    In juxtaposition with the myth and tragedy of Ovid’s Medea, this paper investigates the possibility within the Kantian conception of agency of understanding moral evil as acting against one’s better judgment. It defends the thesis that in Kant self-deception, i. e. the intentional untruthfulness to oneself, provides the fundamental structure for choosing against the moral law. I argue that, as Kant’s thought progresses, self-deception slowly proceeds to become the paradigmatic case of moral evil. This is discussed with regard to two (...)
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  7. The Promise of Happiness.Sara Ahmed - 2010 - Duke University Press.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which (...)
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  8. Toward a Phenomenology of Sexual Difference: Husserl, Merleau-Ponty, Beauvoir.Sara Heinämaa - 2003 - Rowman & Littlefield Publishers.
    Sara HeinSmaa rediscovers neglected passages of Le Duexi_me Sexe in her quest to follow Simone de Beauvoir's line of thinking. She finds the masterpiece to be grounded in the work of Husserl and Merleau-Ponty.
  9. Maternal Thinking: Towards a Politics of Peace.Sara Ruddick - 1989 - The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic (...)
  10. Living a feminist life.Sara Ahmed - 2017 - Durham: Duke University Press.
    Feminism is sensational -- On being directed -- Willfulness and feminist subjectivity -- Trying to transform -- Being in question -- Brick walls -- Fragile connections -- Feminist snap -- Lesbian feminism -- Conclusion 1: A killjoy survival kit -- Conclusion 2: A killjoy manifesto.
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  11.  8
    Ignorance, misconceptions and critical thinking.Sara Dellantonio & Luigi Pastore - 2021 - Synthese 198 (8):7473-7501.
    In this paper we investigate ignorance in relation to our capacity to justify our beliefs. To achieve this aim we specifically address scientific misconceptions, i.e. beliefs that are considered to be false in light of accepted scientific knowledge. The hypothesis we put forward is that misconceptions are not isolated false beliefs, but rather form part of a system of inferences—an explanation—which does not match current scientific theory. We further argue that, because misconceptions are embedded in a system, they cannot be (...)
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  12. Queer Phenomenology: Orientations, Objects, Others.Sara Ahmed - 2006 - Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  13. Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic (...)
     
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  14.  5
    Willful Subjects.Sara Ahmed - 2014 - Durham: Duke University Press.
    In _Willful Subjects_ Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and (...)
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  15. Loving People for Who They Are (Even When They Don't Love You Back).Sara Protasi - 2016 - European Journal of Philosophy 24 (1):214-234.
    The debate on love's reasons ignores unrequited love, which—I argue—can be as genuine and as valuable as reciprocated love. I start by showing that the relationship view of love cannot account for either the reasons or the value of unrequited love. I then present the simple property view, an alternative to the relationship view that is beset with its own problems. In order to solve these problems, I present a more sophisticated version of the property view that integrates ideas from (...)
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  16.  12
    The Philosophy of Envy.Sara Protasi - 2021 - New York: Cambridge University Press.
    Envy is almost universally condemned. But is its reputation warranted? Sara Protasi argues envy is multifaceted and sometimes even virtuous.
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  17. Differences That Matter: Feminist Theory and Postmodernism.Sara Ahmed - 1998 - Cambridge University Press.
    Differences That Matter challenges existing ways of theorising the relationship between feminism and postmodernism which ask 'is or should feminism be modern or postmodern?' Sara Ahmed suggests that postmodernism has been allowed to dictate feminist debates and calls instead for feminist theorists to speak (back) to postmodernism, rather than simply speak on (their relationship to) it. Such a 'speaking back' involves a refusal to position postmodernism as a generalisable condition of the world and requires closer readings of what postmodernism (...)
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  18. Varieties of Envy.Sara Protasi - 2016 - Philosophical Psychology 29 (4):535-549.
    In this paper I present a novel taxonomy of envy, according to which there are four kinds of envy: emulative, inert, aggressive and spiteful envy. An inquiry into the varieties of envy is valuable not only to understand it as a psychological phenomenon, but also to shed light on the nature of its alleged viciousness. The first section introduces the intuition that there is more than one kind of envy, together with the anecdotal and linguistic evidence that supports it. The (...)
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  19.  1
    Le componenti kantiane nella teoria dell'ascolto responsabile.Sara Zurletti - 2005 - Idee 58:63-72.
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  20.  70
    Socrates and Self-Knowledge.Sara L. Rappe - 1995 - Apeiron 28 (1):1 - 24.
    Rappe, Sara L. “Socrates and Self- knowledge” .
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  21.  3
    Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius.Sara Rappe - 2000 - Cambridge University Press.
    Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century AD and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging study analyses Neoplatonic texts themselves using contemporary philosophy of language. It covers the whole tradition of Neoplatonic writing from Plotinus through Proclus to Damascius. Addressing the strain of mysticism in these works, the author shows how these texts reflect actual meditational (...)
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  22.  72
    A phenomenology of whiteness.Sara Ahmed - 2007 - Feminist Theory 8 (2):149-168.
    The paper suggests that we can usefully approach whiteness through the lens of phenomenology. Whiteness could be described as an ongoing and unfinished history, which orientates bodies in specific directions, affecting how they `take up' space, and what they `can do'. The paper considers how whiteness functions as a habit, even a bad habit, which becomes a background to social action. The paper draws on experiences of inhabiting a white world as a non-white body, and explores how whiteness becomes worldly (...)
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  23. The Judith Butler Reader.Sara Salih & Judith Butler - 2004 - Wiley-Blackwell.
    The Judith Butler Reader is a collection of writings that span her impressive career and trace her intellectual history. Judith Butler, author of influential books such as Gender Trouble, has built her international reputation as a theorist of power, gender, sexuality and identity Organized in active collaboration between Judith Butler and Sara Salih Collects together writings that span Butler’s impressive career as a critical philosopher, including selections from both well-known and lesser-known works Includes an introduction and editorial material to (...)
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  24. Semanticization Challenges the Episodic–Semantic Distinction.Sara Aronowitz - forthcoming - British Journal for the Philosophy of Science.
    Episodic and semantic memory are often taken to be fundamentally different mental systems, and contemporary philosophers often pursue research questions about episodic memory, in particular, in isolation from semantic memory. This paper challenges that assumption, and puts pressure on philosophical approaches to memory that break off episodic memory as its own standalone topic. I present and systematize psychological and neuroscientific theories of semanticization, the thesis that memory content tends to drift from episodic to semantic in structure over time and exposure (...)
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  25. Essence, plenitude, and paradox.Sara-Jane Leslie - 2011 - Philosophical Perspectives 25 (1):277-296.
  26. Eine mögliche logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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  27. Physicalism and the via negativa.Sara Worley - 2006 - Philosophical Studies 131 (1):101-26.
    Some philosophers have suggested that, instead of attempting to arrive at a satisfactory definition of the physical, we should adopt the ‘via negativa.’ That is, we should take the notion of the mental as fundamental, and define the physical in contrast, as the non-mental. I defend a variant of this approach, based on some information about how children form concepts. I suggest we are hard-wired to form a concept of intentional agency from a very young age, and so there’s some (...)
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  28. Determination and mental causation.Sara Worley - 1997 - Erkenntnis 46 (3):281-304.
    Yablo suggests that we can understand the possibility of mental causation by supposing that mental properties determine physical properties, in the classic sense of determination according to which red determines scarlet. Determinates and their determinables do not compete for causal relevance, so if mental and physical properties are related as determinable and determinates, they should not compete for causal relevance either. I argue that this solution won''t work. I first construct a more adequate account of determination than that provided by (...)
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  29. Learning Through Simulation.Sara Aronowitz & Tania Lombrozo - 2020 - Philosophers' Imprint 20.
    Mental simulation — such as imagining tilting a glass to figure out the angle at which water would spill — can be a way of coming to know the answer to an internally or externally posed query. Is this form of learning a species of inference or a form of observation? We argue that it is neither: learning through simulation is a genuinely distinct form of learning. On our account, simulation can provide knowledge of the answer to a query even (...)
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  30. ‘I'm not envious, I'm just jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  31. Personal identity and persisting as many.Sara Weaver & John Turri - 2018 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, volume 2. Oxford, England: Oxford University Press. pp. 213-242.
    Many philosophers hypothesize that our concept of personal identity is partly constituted by the one-person-one-place rule, which states that a person can only be in one place at a time. This hypothesis has been assumed by the most influential contemporary work on personal identity. In this paper, we report a series of studies testing whether the hypothesis is true. In these studies, people consistently judged that the same person existed in two different places at the same time. This result undermines (...)
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  32. Exploring by Believing.Sara Aronowitz - 2021 - Philosophical Review 130 (3):339-383.
    Sometimes, we face choices between actions most likely to lead to valuable outcomes, and actions which put us in a better position to learn. These choices exemplify what is called the exploration/exploitation trade-off. In computer science and psychology, this trade-off has fruitfully been applied to modulating the way agents or systems make choices over time. This article extends the trade-off to belief. We can be torn between two ways of believing, one of which is expected to be more accurate in (...)
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  33. Memory is a modeling system.Sara Aronowitz - 2019 - Mind and Language 34 (4):483-502.
    This paper aims to reconfigure the place of memory in epistemology. I start by rethinking the problem that memory systems solve; rather than merely functioning to store information, I argue that the core function of any memory system is to support accurate and relevant retrieval. This way of specifying the function of memory has consequences for which structures and mechanisms make up a memory system. In brief, memory systems are modeling systems. This means that they generate, update and manage a (...)
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  34.  27
    Open Forum Imaginary Prohibitions: Some Preliminary Remarks on the Founding Gestures of the `New Materialism'.Sara Ahmed - 2008 - European Journal of Women's Studies 15 (1):23-39.
    We have no interest whatever in minimizing the continuing history of racist, sexist, homophobic, or otherwise abusive biologisms, or the urgency of their exposure, that has made the gravamen of so many contemporary projects of critique. At the same time, we fear — with installation of an automatic antibiologism as the unshifting tenet of `theory' — the loss of conceptual access to an entire thought-realm. I was left wondering what danger had been averted by the exclusion of biology. What does (...)
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  35.  8
    Are emotional support animals prosthetics or pets? Body-like rights to emotional support animals.Sara Kolmes - 2021 - Journal of Medical Ethics 47 (9):632-638.
    Many philosophers have argued that prosthetic limbs are the subjects of some of the same rights as traditional body parts. This is a strong argument in favour of respecting the rights of users of prosthetics. I argue that all of the reasons to consider paradigm prosthetics the subjects of body-like rights apply to the relationship between some emotional support animals and their handlers. ESAs are integrated into the functioning of their handlers in ways that parallel the ways that paradigm prosthetics (...)
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  36. The Things We Envy: Fitting Envy and Human Goodness.Sara Protasi - forthcoming - In Christopher Howard & Richard Rowland (eds.), Fittingness. Oxford University Press.
    I argue that fitting envy plays a special role in safeguarding our happiness and flourishing. After presenting my theory of envy and its fittingness conditions, I contrast Kant’s view that envy is always unfitting with D’Arms and Jacobson’s defense of fitting envy as an evolutionarily-shaped response to a deep and wide human concern, that is, relative positioning. However, D’Arms and Jacobson don’t go far enough. First, I expand on their analysis of positional goodness, distinguishing between an epistemic claim, according to (...)
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  37. Free will and mental quausation.Sara Bernstein & Jessica M. Wilson - 2016 - Journal of the American Philosophical Association 2 (2):310-331.
    Free will, if such there be, involves free choosing: the ability to mentally choose an outcome, where the outcome is 'free' in being, in some substantive sense, up to the agent of the choice. As such, it is clear that the questions of how to understand free will and mental causation are connected, for events of seemingly free choosing are mental events that appear to be efficacious vis-a-vis other mental events as well as physical events. Nonetheless, the free will and (...)
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  38.  35
    Values of love: two forms of infinity characteristic of human persons.Sara Heinämaa - 2020 - Phenomenology and the Cognitive Sciences 19 (3):431-450.
    In his late reflections on values and forms of life from the 1920s and 1930s, Husserl develops the concept of personal value and argues that these values open two kinds of infinities in our lives. On the one hand personal values disclose infinite emotive depths in human individuals while on the other hand they connect human individuals in continuous and progressive chains of care. In order to get at the core of the concept, I will explicate Husserl’s discussion of personal (...)
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  39.  33
    The harms of ignoring the social nature of science.Sara Weaver - 2019 - Synthese 196 (1):355-375.
    In this paper I argue that philosophers of science have an obligation to recognize and engage with the social nature of the sciences they assess if those sciences are morally relevant. Morally-relevant science is science that has the potential to risk harm to humans, non-humans, or the environment. My argument and the approach I develop are informed by an analysis of the philosophy of biology literature on the criticism of evolutionary psychology, the study of the evolution of human psychology and (...)
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  40.  32
    What's Love Got to Do with It?: Mapping Cynthia in Propertius' Paired Elegies 1.8 AB and 1.11-12.Sara H. Lindheim - 2011 - American Journal of Philology 132 (4):633-665.
    As he concludes poem 1.12, Propertius romantically asserts that Cynthia was prima and will be the finis. This article explores the supplemental readings that open up if we focus not on the temporal but on the geographical meaning of the word finis, a move invited by the poem itself and by the poems with which it belongs interpretively, all containing several allusions to space. Drawing on both Lacanian and cartographic theory, I suggest that the poet's engagement with questions of fines (...)
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  41. Le Citoyen Lenoir: Scientific Instrument Making in Revolutionary France by J. A. Bennett; From Pleasure and Profit to Science and Security: Etienne Lenoir and the Transformation of Precision Instrument-Making in France, 1760-1830 by A. J. Turner. [REVIEW]Sara Genuth - 1992 - Isis 83:141-142.
  42. La première révolution biologique: Réflexions sur la physiologie et la médecine du XVIIe siècle by Mirko D. Grmek. [REVIEW]Sara Miles - 1992 - Isis 83:495-495.
     
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  43.  91
    Michel Foucault.Sara Mills - 2003 - Routledge.
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical hints (...)
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  44.  17
    Inquisition and society in Spain in the sixteenth and seventeenth centuries : Henry Kamen , vii + 312 pp., cloth $27.50, paper $10.95. [REVIEW]Sara T. Nalle - 1987 - History of European Ideas 8 (2):246-248.
  45. Collective Responsibility in a Hollywood Standoff.Sara Rachel Chant - 2015 - Thought: A Journal of Philosophy 4 (2):83-92.
    In this paper, I advance a counterexample to the collective agency thesis.
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  46. The special composition question in action.Sara Rachel Chant - 2006 - Pacific Philosophical Quarterly 87 (4):422-441.
    Just as we may ask whether, and under what conditions, a collection of objects composes a single object, we may ask whether, and under what conditions, a collection of actions composes a single action. In the material objects literature, this question is known as the "special composition question," and I take it that there is a similar question to be asked of collections of actions. I will call that question the "special composition question in action," and argue that the correct (...)
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  47.  43
    Conceptual Clarification and the Task of Improving Research on Academic Ethics.Sara R. Jordan - 2013 - Journal of Academic Ethics 11 (3):243-256.
    What does the term academic ethics mean? How does this term relate to others in the academic integrity literature, such as research misconduct? Does conceptual confusion in the study of academic ethics complicate development of valid analyses of ethical behavior in an academic setting? The intended goal of many empirical projects on academic ethics is to draw causal conclusions about the factors that lead to faculty or students possessing or disregarding academic integrity. Yet, it is not clear that scholars using (...)
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  48.  11
    Resounding Meaning: A PERMA Wellbeing Profile of Classical Musicians.Sara Ascenso, Rosie Perkins & Aaron Williamon - 2018 - Frontiers in Psychology 9.
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  49.  67
    The role of moral intensity in moral judgments: An empirical investigation. [REVIEW]Sara A. Morris & Robert A. McDonald - 1995 - Journal of Business Ethics 14 (9):715 - 726.
    Jones (1991) has proposed an issue-contingent model of ethical decision making by individuals in organizations. The distinguishing feature of the issue was identified as its moral intensity, which determines the moral imperative in the situation. In this study, we adapted three scenarios from the literature in order to examine the issue-contingent model. Findings, based on a student sample, suggest that (1) the perceived and actual dimensions of moral intensity often differed; (2) perceived moral intensity variables, in the aggregate, significantly affected (...)
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  50. Happy Self-Surrender and Unhappy Self-Assertion: A Comparison between Admiration and Emulative Envy.Sara Protasi - 2019 - In Alfred Archer & Andre Grahlé (eds.), The Moral Psychology of Admiration. New York: Rowman & Little International. pp. 45-60.
    In this chapter, I argue that a certain kind of envy is not only morally permissible, but also, sometimes, more fitting and productive than admiration. Envy and admiration are part of our emotional palette, our toolbox of evolutionary adaptations, and they play complementary roles. I start by introducing my original taxonomy of envy, which allows me to present emulative envy, a species of envy sometimes confused with admiration. After reviewing how the two emotions differ from a psychological perspective, I focus (...)
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