IN a recent article Dr. Paul D. Wienpahl proposes an explication for Frege's notion of sense that, he believes, "fits the data of Frege's discussion and does not make sense a subsistent entity" (p. 483). Wienpahl's proposal is that "the sense of a sign is the combination of its physical properties" (p. 488). But in the face of the requirements which he has set himself, there seem to be three considerations which lead to the conclusion that his proposal is defective.
In their account of the origins of human collaborative abilities, Tomasello et al. rely heavily on reasoning and evidence from adult–child collaborations. Peer collaborations are not discussed, but early peer collaborations differ from early adult–child collaborations. Describing and explaining the similarities and differences in shared intentionality with peers and adults will bring us closer to understanding the developmental mechanisms.
The present study is based on the work by Sara Maitland entitled A Book of Silence and seeks to reflect on this theme in the line of high spirituality by crossing it with the figures of the imaginary that form the silence itself. To this end, we seek in the first part, devoted to silence, to understand the nature of silence in its manifestations, types and images, as it was thought and studied by Sara Maitland in her A (...) Book of Silence. Then, in the second part, reflect on the meaning of this constellation of images to try to delineate the imaginary of silence. In the third part, taking into account the developments of the first and second parts, we will reflect on the trilogy of silence-imaginary-creativity. We will conclude with some reflections and questions raised by the analysis of the author’s work. (shrink)
Sara Ruddick's contemporary philosophical account of mothering reconsiders the maternal arguments used in the women's peace movements of the earlier part of this century. The culmination of this project is her 1989 book, Maternal Thinking: Toward a Politics of Peace. Ruddick's project is ground-breaking work in both academic philosophy and feminist theory. -/- In this chapter, I first look at the relationship between the two basic components of Ruddick's argument in Maternal Thinking: the "practicalist conception of truth" (PCT) and (...) feminist standpoint theory (FST). I argue that Ruddick is never clear about the exact relation between the two components. These tensions point to a deeper problem in Ruddick's discussion of the critical power of maternal thinking. -/- The diversity of maternal practices presents a genuine challenge to Ruddick’s account. I argue that neither of the components she explores can adequately ground a feminist peace politics without first answering the question of who speaks for mothers. While I can suggest ways to make Ruddick's argument consistent, she still faces-despite her claims of universality- the deeper problem of reconciling her account of maternal practice with the genuine diversity of actual maternal practices. (shrink)
Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...) Henry, par Jean-Michel Longneaux ; Jean-François Lavigne, Husserl et la naissance de la phénoménologie. Des Recherches logiques aux Ideen: la genèse de l’idéalisme transcendantal phénoménologique ; Denis Seron, Objet et signification ; Dan Zahavi, Sara Heinämaa and Hans Ruin, Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries ; Dimitri Ginev, Entre anthropologie et herméneutique ; Magdalena Mărculescu-Cojocea, Critica metafizicii la Kant şi Heidegger. Problema subiectivităţii: raţiunea între autonomie şi deconstrucţie. (shrink)
I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
This essay considers the dependency of trans youth by bridging transgender studies with feminist care ethics to emphasize a trans wisdom about solidarity through dependency. The first major section of the essay argues for reworking Sara Ruddick's philosophy of mothering in the context of trans and gender‐creative youth. This requires, first, stressing a more robust interaction among her divisions of preservative love, nurturance for growth, and training for acceptability, and second, creating a more nuanced account of “nature” in relation (...) to nurturance for growth to avoid casting transition as contrary to a trans youth's healthy development. In the second major section of the essay, I depart from Ruddick's framework to emphasize the difference of care for trans youth by trans and/or queer communities and through mutual caregiving, stressing a trans wisdom about dependency and solidarity found in the work of Sylvia Rivera and Marsha P. Johnson. Turning to Eva Feder Kittay's links between dependency work and equality, I argue that Rivera and Johnson's work contains a distinct knowledge derived from practice necessitating the connection between solidarity and dependency in particular communities. I then call for more work on trans care ethics, trans ethics, and trans wisdom more broadly. (shrink)
Sara Parkin: The Positive Deviant: Sustainability Leadership in a Perverse World Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9319-1 Authors Cornelia Butler Flora, Charles F. Curtiss Distinguished Professor of Sociology and Agriculture and Life Sciences, 317 East Hall, Iowa State University, Ames, IA 50011-1070, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
La obra que tenemos entre manos está escrita por Sara Hidalgo García de Orellán, doctora en Ciencias Políticas y licenciada en Historia, cuya línea de trabajo se centra en la historia del movimiento obrero en Vizcaya y el Partido Socialista vasco desde sus inicios a finales del siglo XIX hasta 1915. Tal y como dice la autora, el libro, estructurado en cinco capítulos, pretende estudiar los elementos principales sobre los que se construye la conciencia socialista y el movimiento obrero, (...) pero realiza su investigación desde una perspectiva novedosa, pues la sintetiza con la historia de las emociones, y es esta dirección la que ha tomado para abordar el tema que nos ocupa. (shrink)
Rappe's book argues for a "contemplative" understanding of Socrates and proposes to distinguish between an "outer Socrates," the one who strives for definitions and denies being wise, and an "inner Socrates," who exemplifies a wisdom that consists in self-investigation. The introduction, "Socratic Ignorance and Platonic Knowledge," presents Socrates as being part of the western "esoteric tradition"—as Rappe calls it—in so far as he stands for an initiation to philosophy that is in essence self-knowledge. According to Rappe, this esoteric tradition is (...) not to be confused with dogmatic or ironic esotericism, but stands for a "lived experience"... (shrink)