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  1.  2
    Values, Practices, and Metaphysical Assumptions in the Biological Sciences.Sara Weaver & Carla Fehr - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), The Routledge Companion to Feminist Philosophy. New York: Routledge. pp. 314-328.
    The biological sciences provide ample opportunity and motivation for feminist interventions. These sciences are seen by many as an authority on human nature and are highly relevant to many issues of social justice and public policy. Feminist philosophy of biology focuses on the ethical and epistemic adequacy and responsibility of biological claims. This work is critical in the sense of identifying epistemically and ethically irresponsible knowledge claims, research practices, and dissemination of biological research regarding sex/gender, including ways that sex/gender interacts (...)
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  2.  21
    The Harms of Ignoring the Social Nature of Science.Sara Weaver - 2019 - Synthese 196 (1):355-375.
    In this paper I argue that philosophers of science have an obligation to recognize and engage with the social nature of the sciences they assess if those sciences are morally relevant. Morally-relevant science is science that has the potential to risk harm to humans, non-humans, or the environment. My argument and the approach I develop are informed by an analysis of the philosophy of biology literature on the criticism of evolutionary psychology, the study of the evolution of human psychology and (...)
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    Sexual Selection Re-Examined.Sara Weaver - 2016 - Metascience 25 (1):99-102.
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    Lynn Hankinson Nelson, Biology and Feminism: A Philosophical Introduction, New York: Cambridge University Press, 2017, x + 251 pp., $30.86/£21.99. [REVIEW]Sara Weaver - 2018 - History and Philosophy of the Life Sciences 40 (3):51.
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    It’s What’s on the Inside That Counts... Or is It? Virtue and the Psychological Criteria of Modesty.Sara Weaver, Mathieu Doucet & John Turri - 2017 - Review of Philosophy and Psychology 8 (3):653-669.
    Philosophers who have written on modesty have largely agreed that it is a virtue, and that it therefore has an important psychological component. Mere modest behavior, it is often argued, is actually false modesty if it is generated by the wrong kind of mental state. The philosophical debate about modesty has largely focused on the question of which kind of mental state—cognitive, motivational, or evaluative—best captures the virtue of modesty. We therefore conducted a series of experiments to see which philosophical (...)
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