Results for 'Sarah Abu-Kaf'

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  1.  2
    Hope and Resilience During a Pandemic Among Three Cultural Groups in Israel: The Second Wave of Covid-19.Orna Braun-Lewensohn, Sarah Abu-Kaf & Tehila Kalagy - 2021 - Frontiers in Psychology 12.
    The aim of this study was to explore the coping resources of hope and sense of coherence, which are rooted in positive-psychology theory, as potential resilience factors that might reduce the emotional distress experienced by adults from three cultural groups in Israel during the chronic-stress situation of a pandemic. The three cultural groups examined were secular Jews, Ultra-Orthodox Jews, and Arabs. We compared these cultural groups during the second wave of the Covid-19 pandemic, just before the Jewish New Year as (...)
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  2.  16
    The Mouse’s Tale: al-Jāḥiẓ, Abū Bakr al-Rāzī, and Fakhr al-Dīn al-Rāzī on Animal Thinking.Sarah Virgi - 2022 - British Journal for the History of Philosophy 30 (5):751-772.
    The present article explores the views of al-Jāḥiẓ, Abū Bakr al-Rāzī, and Fakhr al-Dīn al-Rāzī - three pre-modern thinkers of the Islamic world outside the Peripatetic tradition - on the question o...
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  3.  92
    Freethinkers of Medieval Islam: Ibn Al-Rawāndī, Abū Bakr Al-Rāzī and Their Impact on Islamic Thought.Sarah Stroumsa - 1999 - Brill.
    This book studies the phenomenon of freethinking in medieval Islam, as exemplified in the figures of Ibn al-Rāwandī and Abū Bakr al-Rāzī. It reconstructs their thought and analyzes the relations of the phenomenon to Islamic prophetology and its repercussions in Islamic thought.
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  4.  26
    The Wellsprings of Wisdom: A Study of Abū Yaʿqūb al-Sijistānī's Kitāb al-Yanābīʿ Including a Complete English Translation with Commentary and Notes on the Arabic TextThe Wellsprings of Wisdom: A Study of Abu Yaqub al-Sijistani's Kitab al-Yanabi Including a Complete English Translation with Commentary and Notes on the Arabic Text.Sarah Stroumsa & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (1):186.
  5.  13
    Early Philosophical Shiism: The Neoplatonism of Abū Yaʿqūb al-SijistānīEarly Philosophical Shiism: The Neoplatonism of Abu Yaqub al-Sijistani.Sarah Stroumsa & Paul E. Walker - 1995 - Journal of the American Oriental Society 115 (3):498.
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  6.  42
    Freethinkers of Medieval Islam: Ibn al-Rāwandī, Abū Bakr al-Rāzī, and Their Impact on Islamic Thought.Thérèse-Anne Druart & Sarah Stroumsa - 2001 - Journal of the American Oriental Society 121 (1):99.
  7.  46
    Al-Fārābī and Maimonides on Medicine as a Science.Sarah Stroumsa - 1993 - Arabic Sciences and Philosophy 3 (2):235.
    In his commentary on the first Aphorism of Hippocrates Maimonides lists the seven parts of medicine. Scholars have studied the relation of this text to the work of al-Fārābī. In particular, they have focused on the Iḥṣāʼ al-ʼulῡm, which in its present form does not contain a discussion of medicine, and on al-Fārābīʼs Risāla fi al-ţibb. The article examines the medieval Hebrew versions of the Iḥṣāʼ al-ʽūlum. On the basis of these versions, it is argued that there existed a version (...)
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  8.  10
    Compassion for Wisdom.Sarah Stroumsa - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):39-55.
    In studying the attitude of medieval philosophers towards the act of writing, scholars have tended to concentrate on their esoteric tendencies and their reluctance to commit philosophy to writing. The basic attitude of medieval philosophers to the decision to commit something to writing, whether it be that made by the prophets, the sages or the medieval philosophers themselves, however, is on the whole positive. This article examines the sources - both religious and philosophical - from which this positive attitude stems (...)
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  9. Death and Other Penalties: Philosophy in a Time of Mass Incarceration.Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) - 2015 - Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  10.  97
    I—Sarah Patterson: Descartes on Nature, Habit and the Corporeal World.Sarah Patterson - 2013 - Aristotelian Society Supplementary Volume 87 (1):235-258.
    Descartes says that the Meditations contains the foundations of his physics. But how does the work advance his geometrical view of the corporeal world? His argument for this view of matter is often taken to be concluded with the proof of the existence of bodies in the Sixth Meditation. This paper focuses on the work that follows the proof, where Descartes pursues the question of what we should think about qualities such as light, sound and pain, as well as the (...)
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  11. Is Sarah Palin a feminist?Linda Martín Alcoff & Sarah K. Miraglia - unknown
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
     
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  12.  39
    Sarah’s List Exchange Experience.Sarah A. McDaniel - 2012 - Narrative Inquiry in Bioethics 2 (1):26-29.
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  13.  4
    Sarah Salih, Imagining the Pagan in Late Medieval England. Woodbridge, UK: D. S. Brewer, 2019. Pp. xiii, 207; many black-and-white figures. $99. ISBN: 978-1-8438-4540-9. [REVIEW]Sarah Stanbury - 2021 - Speculum 96 (1):252-253.
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  14.  11
    Abu Shaker's "Chronography": A Treatise of the 13th Century on Chronological, Calendrical, and Astonomical Matters, Written by a Christian Arab, Preserved in EthiopicChronography in Ethiopic Sources.David Pingree, Otto Neugebauer & Abu Shaker'S. - 1991 - Journal of the American Oriental Society 111 (1):166.
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  15.  66
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  16.  56
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  17.  7
    Book review: Sarah J White and John A Cartmill, Communication in Surgical Practice. [REVIEW]Sarah Bro Trasmundi - 2018 - Discourse and Communication 12 (4):447-450.
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  18.  11
    Abu'l-Qasem Ferdowsi, the Shahnameh , vol. I.A. Sh Shahbazi, Djalal Khaleghi-Motlagh & Abu'L.-Qasem Ferdowsi - 1991 - Journal of the American Oriental Society 111 (1):154.
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  19. Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW]Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  20.  21
    Visions of the Self in Late Medieval Christianity: Some Cross-Disciplinary Reflections: Sarah Coakley.Sarah Coakley - 1992 - Royal Institute of Philosophy Supplement 32:89-103.
    In a volume devoted to philosophy, religion and the spiritual life, I would like to focus the later part of my essay on a comparison of two Christian spiritual writings of the fourteenth century, the anonymous Cloud of Unknowing in the West, and the Triads of Gregory Palamas in the Byzantine East. Their examples, for reasons which I shall explain, seem to me rich with implications for some of our current philosophical and theological aporias on the nature of the self. (...)
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  21.  1
    Sarah Demmrich, Uwe Wolfradt: Die ‚Gottesidee‘ als Wesensmerkmal der Religion im Denken Karl Girgensohns.Uwe Wolfradt & Sarah Demmrich - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):86-103.
    Der protestantische Theologe Karl Girgensohn ist 1903 mit seinem frühen Werk über das Wesen der Religion an die Öffentlichkeit getreten, welches einen starken religionsphilosophischen Standpunkt zum Ausdruck bringt. Kernüberlegung ist hierbei eine kognitive Theorie des Religiösen, in der die Gottesidee zentral ist. Unter Berücksichtigung der Biographie Girgensohns geht der vorliegende Beitrag auf diese frühe Studie zum Wesen der Religion ein und skizziert den Übergang des Autors von einem philosophischen zu einem experimentell-introspektiven Ansatz der Religiositätsforschung, welcher dann zum Fundament für die (...)
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  22.  38
    The Function of Metaphor in Medieval Neoplatonism_ _, written by Sarah Pessin.Sarah Pessin - 2015 - International Journal of the Platonic Tradition 9 (2):249-252.
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  23.  4
    Book Review: Gender Identity, Sexual Orientation & Sexual Assault: Challenging the Myths by Corina Schulze, Sarah Koon-Magnin, and Valerie Bryan. [REVIEW]Sarah Prior - 2019 - Gender and Society 33 (6):1000-1002.
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  24.  40
    Schreiben ohne Macht Ein Gespräch mit Sarah Kofman.Sarah Kofman, Ursula Beitz & Ursula Konnertz - 1991 - Die Philosophin 2 (3):103-109.
  25.  15
    Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how (...)
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  26. Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  27.  16
    Les Étapes Mystiques du shaykh Abu SaʿidA Sufi Rule for Novices (Kitāb Ādāb al-Murīdīn)The ṬawāsīnLes Etapes Mystiques du shaykh Abu SaidA Sufi Rule for Novices (Kitab Adab al-Muridin)The Tawasin.Hamid Algar, Mohammad Ebne Monawwar, Mohammad Achena, Abū al-Najīb al-Suhrawardī, Menahem Milson, Manṣūr al-Ḥallāj, Aisha Abd ar-Rahman at-Tarjumana, Abu al-Najib al-Suhrawardi & Mansur al-Hallaj - 1978 - Journal of the American Oriental Society 98 (4):486.
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  28.  8
    ʾabū saʿīd al-siǧzī and the “structure of the orbs,” the earliest known work on Hayʾa.Younes Mahdavi - 2021 - Arabic Sciences and Philosophy 31 (1):45-94.
    RésuméʾAbū Saʿīd al-Siǧzī, astronome et mathématicien du ive/xe siècle, fut l'un des premiers auteurs du genre ʿilm al-hayʾa ; mais on connaît peu la genèse de cette discipline et sa relation aux autres écrits et pratiques en astronomie. Dans cet article, je présente de nouvelles découvertes permettant de préciser la biographie d'al-Siǧzī. Je décris ensuite, pour la première fois, une composition d'astronomie théorique du ive/xe siècle, la « Structure des orbes » d'al-Siǧzī, et je montre sa place dans la formation (...)
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  29.  70
    Beginning Logic.Sarah Stebbins - 1965 - London, England: Thomas Nelson and Sons.
    "One of the most careful and intensive among the introductory texts that can be used with a wide range of students. It builds remarkably sophisticated technical skills, a good sense of the nature of a formal system, and a solid and extensive background for more advanced work in logic.... The emphasis throughout is on natural deduction derivations, and the text's deductive systems are its greatest strength. Lemmon's unusual procedure of presenting derivations before truth tables is very effective." --Sarah Stebbins, (...)
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  30. Moral Encroachment.Sarah Moss - 2018 - Proceedings of the Aristotelian Society 118 (2):177-205.
    This paper develops a precise understanding of the thesis of moral encroachment, which states that the epistemic status of an opinion can depend on its moral features. In addition, I raise objections to existing accounts of moral encroachment. For instance, many accounts fail to give sufficient attention to moral encroachment on credences. Also, many accounts focus on moral features that fail to support standard analogies between pragmatic and moral encroachment. Throughout the paper, I discuss racial profiling as a case study, (...)
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  31.  31
    Probabilistic Knowledge.Sarah Moss - 2018 - Oxford, United Kingdom: Oxford University Press.
    Traditional philosophical discussions of knowledge have focused on the epistemic status of full beliefs. In this book, Moss argues that in addition to full beliefs, credences can constitute knowledge. For instance, your .4 credence that it is raining outside can constitute knowledge, in just the same way that your full beliefs can. In addition, you can know that it might be raining, and that if it is raining then it is probably cloudy, where this knowledge is not knowledge of propositions, (...)
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  32.  11
    Abū hāšim al-ǧubbāʾī, algèbre et inférence.Marwan Rashed - 2020 - Arabic Sciences and Philosophy 30 (2):191-228.
    This article aims to unravel the doctrine of the “sign from the manifest to the hidden” of Abū Hāšim al-Ğubbāʾī. It shows that Abū Hāšim tended to interpret this sign as an inference, of which he recognized two main types: Type-1 proceeds by analytical deduction of concepts by neutralizing the conditions of their realization, i. e. their ontological basis. This is, typically, the procedure most directly consonant with Abū Hāšim's modal ontology. Type-2 exhibits the same causal relationship at the known (...)
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  33. Epistemic partiality in friendship.Sarah Stroud - 2006 - Ethics 116 (3):498-524.
  34.  8
    Abū Ma‘Šar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū Ma‘Šar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas. [REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Ma‘šar , with a commentary and Latin-Arabic and Arabic-Latin glossaries.
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  35. Against Autonomy: Justifying Coercive Paternalism.Sarah Conly - 2012 - Cambridge: Cambridge University Press.
    Since Mill's seminal work On Liberty, philosophers and political theorists have accepted that we should respect the decisions of individual agents when those decisions affect no one other than themselves. Indeed, to respect autonomy is often understood to be the chief way to bear witness to the intrinsic value of persons. In this book, Sarah Conly rejects the idea of autonomy as inviolable. Drawing on sources from behavioural economics and social psychology, she argues that we are so often irrational (...)
  36. The Original Sin of Cognition: Fear Prejudice, and Generalization.Sarah-Jane Leslie - 2017 - Journal of Philosophy 114 (8):393-421.
    Generic generalizations such as ‘mosquitoes carry the West Nile virus’ or ‘sharks attack bathers’ are often accepted by speakers despite the fact that very few members of the kinds in question have the predicated property. Previous work suggests that such low-prevalence generalizations may be accepted when the properties in question are dangerous, harmful, or appalling. This paper argues that the study of such generic generalizations sheds light on a particular class of prejudiced social beliefs, and points to new ways in (...)
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  37. Draʿ Abu El-Naga I: Eindrücke Grabkegel als Elemente thebanischer Grabarchitektur. By Elisabeth Kruck.Christoffer Theis - 2021 - Journal of the American Oriental Society 137 (1).
    Draʿ Abu El-Naga I: Eindrücke Grabkegel als Elemente thebanischer Grabarchitektur. By Elisabeth Kruck. Deutsches Archäologisches Institut, Abteilung Kairo, Archäologische Veröffentlichungen, vol. 124. Wiesbaden: Harrassowitz Verlag, 2012. Pp. 167, 10 plates. €98.
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  38.  42
    A Life Lived, Deliberately.Mumia Abu-Jamal - 2000 - Radical Philosophy Review 3 (1):41-45.
    In this address, Mumia Abu-Jamal argues that a sustained commitment to revolutionary activity is no accident, that it depends upon an initial and irrevocable choice to change intolerable social conditions. The individual who makes such a choice, Abu-Jamal recognizes, is often aware of the suffering that his or her decision may entail. Citing the deliberately led lives of several revolutionaries, including Huey Newton, John Brown, and Ramona Africa, the author hopes that young people will draw inspiration from these examples by (...)
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  39. ABŪ NAṢR AL-FĀRĀBĪ, Las filosofías de Platón y Aristóteles, traducción, introducción y notas de Rafael Ramón Guerrero, Ápeiron Ediciones, Madrid, 2017. 172 pp. [REVIEW]Ana María C. Minecan - 2017 - Revista Española de Filosofía Medieval 24:287.
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  40. Abū Hāšim’s Theory of States: The Middle Between Existence and Non-existence.Behnam Zolghadr - forthcoming - Arabic Sciences and Philosophy.
    In this article, I present a formal semantics for Abū Hāšim’s theory of states. According to Hāšim al-Ǧubbāī (d. 933), there is a middle between existence and non-existence, and some entities, namely states, are neither existent nor non-existent. Moreover, states, which their objecthood follows from Abū Hāšim’s definition of objects, are not themselves objects. Roughly speaking, states explain the similarities and differences between objects in general and accidents in particular. The purpose of this paper is to reconstruct the theory of (...)
     
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  41. Abū Hāšim’s Theory of States: The Middle Between Existence and Non-existence.Behnam Zolghadr - manuscript
    In this article, I present a formal semantics for Abū Hāšim’s theory of states. According to Hāšim al-Ǧubbāī (d. 933), there is a middle between existence and non-existence, and some entities, namely states, are neither existent nor non-existent. Moreover, states, which their objecthood follows from Abū Hāšim’s definition of objects, are not themselves objects. Roughly speaking, states explain the similarities and differences between objects in general and accidents in particular. The purpose of this paper is to reconstruct the theory of (...)
     
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  42. Ethics with Aristotle.Sarah Broadie - 1991 - Oxford University Press.
    In this incisive study Sarah Broadie gives an argued account of the main topics of Aristotle's ethics: eudaimonia, virtue, voluntary agency, practical reason, akrasia, pleasure, and the ethical status of theoria. She explores the sense of "eudaimonia," probes Aristotle's division of the soul and its virtues, and traces the ambiguities in "voluntary." Fresh light is shed on his comparison of practical wisdom with other kinds of knowledge, and a realistic account is developed of Aristototelian deliberation. The concept of pleasure (...)
  43. Believing in Others.Sarah K. Paul & Jennifer M. Morton - 2018 - Philosophical Topics 46 (1):75-95.
    Suppose some person 'A' sets out to accomplish a difficult, long-term goal such as writing a passable Ph.D. thesis. What should you believe about whether A will succeed? The default answer is that you should believe whatever the total accessible evidence concerning A's abilities, circumstances, capacity for self-discipline, and so forth supports. But could it be that what you should believe depends in part on the relationship you have with A? We argue that it does, in the case where A (...)
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  44.  18
    Sarah Broadie, scholar of ancient Greek philosophy.Alex Long - 2022 - British Journal for the History of Philosophy 30 (6):1132-1143.
    Sarah Broadie was recognized as one of the world’s leading scholars on Aristotle and Plato. This article is about her contribution to our understanding of Greek philosophy and will say nothing abou...
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  45. Abū Jaʿfar Muḥammad b. Jarīr al-Ṭabarī, Selections from The Comprehensive Exposition of the Interpretation of the Verses of the Qurʾān. Translated by Scott C. Lucas. [REVIEW]Herbert Berg - 2022 - Journal of the American Oriental Society 141 (4):996.
    Abū Jaʿfar Muḥammad b. Jarīr al-Ṭabarī, Selections from The Comprehensive Exposition of the Interpretation of the Verses of the Qurʾān. Translated by Scott C. Lucas. 2 vols. Cambridge: The Royal Aal al-Bayt Institute for Islamic Thought and The Islamic Texts Society, 2017. Pp. xxxiv + 575; xxxii + 550. $32.95 each.
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  46.  9
    Abü kurra über die verehrung christlicher bilder.Igor Pochoshajew - 2008 - Byzantinische Zeitschrift 101 (1):133-153.
    Unter Berücksichtigung der erzielten Einsichten ist der geschichtliche Entstehungszusammenhang der Schrift Über die Verehrung christlicher Bilder wie folgt zu bestimmen: Mit der Verdrängung aus dem öffentlichen Raum verlor das Christentum immer mehr an sozialer Plausibilität. Trotz der politischen Einbußen verfügten die Christen über eine Fülle der eigenen kulturellen Überlegenheit. Die fehlende Einheitlichkeit bezüglich der theologischen Berechtigung der Bilderverehrung im christlichen Lager gefährdete ein zentrales Element der eigenen kulturellen Tradition. Da die muslimische und jüdische Bilderkritik zum Gewicht der bilderfeindlichen Position innerhalb (...)
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  47. The Construction of Preference.Sarah Lichtenstein & Paul Slovic (eds.) - 2006 - Cambridge University Press.
    One of the main themes that has emerged from behavioral decision research during the past three decades is the view that people's preferences are often constructed in the process of elicitation. This idea is derived from studies demonstrating that normatively equivalent methods of elicitation (e.g., choice and pricing) give rise to systematically different responses. These preference reversals violate the principle of procedure invariance that is fundamental to all theories of rational choice. If different elicitation procedures produce different orderings of options, (...)
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  48.  9
    Abū Yaʿqūb al-Sijistānī: Intellectual MissionaryAbu Yaqub al-Sijistani: Intellectual Missionary.Douglas Crow & Paul E. Walker - 1997 - Journal of the American Oriental Society 117 (3):599.
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  49. Tic-Tac-Toe Learning Using Artificial Neural Networks.Mohaned Abu Dalffa, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (2):9-19.
    Throughout this research, imposing the training of an Artificial Neural Network (ANN) to play tic-tac-toe bored game, by training the ANN to play the tic-tac-toe logic using the set of mathematical combination of the sequences that could be played by the system and using both the Gradient Descent Algorithm explicitly and the Elimination theory rules implicitly. And so on the system should be able to produce imunate amalgamations to solve every state within the game course to make better of results (...)
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  50.  16
    The Ethics of Need: Agency, Dignity, and Obligation.Sarah Clark Miller - 2012 - Routledge.
    The Ethics of Need: Agency, Dignity, and Obligation argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet others’ needs (...)
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