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Sarah Carter [6]Sarah R. Carter [1]
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Sarah Carter-Walshaw
University of Leeds
  1.  6
    Could Moral Enhancement Interventions Be Medically Indicated?Sarah Carter - 2017 - Health Care Analysis 25 (4):338-353.
    This paper explores the position that moral enhancement interventions could be medically indicated in cases where they provide a remedy for a lack of empathy, when such a deficit is considered pathological. In order to argue this claim, the question as to whether a deficit of empathy could be considered to be pathological is examined, taking into account the difficulty of defining illness and disorder generally, and especially in the case of mental health. Following this, Psychopathy and a fictionalised mental (...)
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  2.  47
    Could Moral Enhancement Interventions Be Medically Indicated?Sarah Carter - 2017 - Health Care Analysis 25 (4):338–353.
    This paper explores the position that moral enhancement interventions could be medically indicated in cases where they provide a remedy for a lack of empathy, when such a deficit is considered pathological. In order to argue this claim, the question as to whether a deficit of empathy could be considered to be pathological is examined, taking into account the difficulty of defining illness and disorder generally, and especially in the case of mental health. Following this, Psychopathy and a fictionalised mental (...)
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  3.  67
    Putting a Price on Empathy: Against Incentivising Moral Enhancement.Sarah Carter - 2015 - Journal of Medical Ethics 41 (10):825-829.
    Concerns that people would be disinclined to voluntarily undergo moral enhancement have led to suggestions that an incentivised programme should be introduced to encourage participation. This paper argues that, while such measures do not necessarily result in coercion or undue inducement (issues with which one may typically associate the use of incentives in general), the use of incentives for this purpose may present a taboo tradeoff. This is due to empirical research suggesting that those characteristics likely to be affected by (...)
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  4.  8
    A Kantian Ethics Approach to Moral Bioenhancement.Sarah Carter - 2017 - Bioethics 31 (9):683-690.
    It seems, at first glance, that a Kantian ethics approach to moral enhancement would tend towards the position that there could be no place for emotional modulation in any understanding of the endeavour, owing to the typically understood view that Kantian ethics does not allow any role for emotion in morality as a whole. It seems then that any account of moral bioenhancement which places emotion at its centre would therefore be rejected. This article argues, however, that this assumption is (...)
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  5.  19
    Renaissance Adonis. C. Caruso Adonis. The Myth of the Dying God in the Italian Renaissance. Pp. XIV + 219, Ills. London and New York: Bloomsbury Academic, 2013. Cased, £65, Us$120. Isbn: 978-1-78093-214-9. [REVIEW]Sarah Carter - 2015 - The Classical Review 65 (1):277-279.
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  6.  18
    J. Ingleheart Two Thousand Years of Solitude. Exile After Ovid. Pp. Xvi + 353. Oxford: Oxford University Press, 2011. Cased, £70, US$125. ISBN: 978-0-19-960384-8. [REVIEW]Sarah Carter - 2013 - The Classical Review 63 (1):275-277.
  7.  11
    Context, Existing Frameworks, and Practicality:Moving Forward with Synthetic Biology.Sarah R. Carter - 2014 - Hastings Center Report 44 (S5):S46-S48.