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Sarah Conly [24]Sarah O'brien Conly [1]
  1.  1
    Against Autonomy: Justifying Coercive Paternalism.Sarah Conly - 2014 - Journal of Medical Ethics 40 (5):349-349.
    Too often, we as individuals do things that harm us, that seriously interfere with our being able to live in the way that we want. We eat food that makes us obese, that promotes diabetes, heart failure and other serious illness, while at the same time, we want to live long and healthy lives. Too many of us smoke cigarettes, even while acknowledging we wish we had never begun. We behave in ways that undercut our ability to reach some of (...)
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  2. Coercive Paternalism in Health Care: Against Freedom of Choice.Sarah Conly - 2013 - Public Health Ethics 6 (3):pht025.
    I argue that it can be morally permissible to coerce people into doing what is good for their own health. I discuss recent initiatives in New York City that are designed to take away certain unhealthy options from local citizens, and argue that this does not impose on them in unjustifiable ways. Good paternalistic measures are designed to promote people's long-term goals, and to prevent them from making short-term decisions that interfere with reaching those, and New York's attempts to ban (...)
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  3.  1
    Government Paternalism: Nanny State or Helpful Friend? Julian Le Grand and Bill New. Princeton University Press, 2015, Ix + 202 Pages. [REVIEW]Sarah Conly - 2016 - Economics and Philosophy 32 (1):156-162.
  4.  15
    The Right to Preventive Health Care.Sarah Conly - 2016 - Theoretical Medicine and Bioethics 37 (4):307-321.
    The right to health care is a right to care that is not too costly to the provider, considering the benefits it conveys, and is effective in bringing about the level of health needed for a good human life, not necessarily the best health possible. These considerations suggest that, where possible, society has an obligation to provide preventive health care, which is both low cost and effective, and that health care regulations should promote citizens’ engagement in reasonable preventive health care (...)
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  5.  52
    Against Autonomy: Justifying Coercive Paternalism.Sarah Conly - 2012 - Cambridge University Press.
    Since Mill's seminal work On Liberty, philosophers and political theorists have accepted that we should respect the decisions of individual agents when those decisions affect no one other than themselves. Indeed, to respect autonomy is often understood to be the chief way to bear witness to the intrinsic value of persons. In this book, Sarah Conly rejects the idea of autonomy as inviolable. Drawing on sources from behavioural economics and social psychology, she argues that we are so often irrational in (...)
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  6. Seduction, Rape, and Coercion.Sarah Conly - 2004 - Ethics 115 (1):96-121.
    In Tess of the d’Urbervilles, the innocent Tess is the object of Alec d’Urberville’s dishonorable intentions. Alec uses every wile he can think of to seduce the poor and ignorant Tess, who works keeping hens in his mother’s house: he flatters her, he impresses her with a show of wealth, he gives help to her family to win her gratitude, and he reacts with irritation and indignation when she nonetheless continues to repulse his advances, causing her to feel shame at (...)
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  7.  96
    Utilitarianism and Integrity.Sarah Conly - 1983 - The Monist 66 (2):298-311.
  8.  36
    Flourishing and the Failure of the Ethics of Virtue.Sarah Conly - 1988 - Midwest Studies in Philosophy 13 (1):83-96.
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  9.  1
    One at Most.Sarah Conly - 2016 - The Philosophers' Magazine 75:78-82.
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  10.  65
    The Right to Procreation: Merits and Limits.Sarah Conly - 2005 - American Philosophical Quarterly 42 (2):105 - 115.
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  11.  25
    Why Feminists Should Oppose Feminist Virtue Ethics.Sarah Conly - 2001 - Philosophy Now 33:12-14.
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  12.  17
    Can a Life of Child-Rearing Be Meaningful?Sarah Conly - 1999 - Philosophy Now 24:24-24.
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  13.  2
    Withdrawing, Withholding, and Freedom.Sarah Conly - 2016 - American Journal of Bioethics 16 (7):18-19.
  14.  11
    Response to Resnik.Sarah Conly - 2014 - Public Health Ethics 7 (2):178-179.
  15.  17
    The Objectivity of Morals and the Subjectivity of Agents.Sarah Conly - 1985 - American Philosophical Quarterly 22 (4):275 - 286.
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  16.  4
    Ethics 1965–90.Sarah Conly - 2015 - Ethics 125 (4):1114-1118.
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  17.  1
    Goods and Virtues.Sarah Conly & Michael Slote - 1986 - Philosophical Review 95 (1):147.
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  18.  1
    Moral Relevance and Moral Conflict.Sarah Conly & James D. Wallace - 1991 - Philosophical Review 100 (4):670.
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  19.  1
    The Scope of Morality.Sarah Conly & Peter A. French - 1982 - Philosophical Review 91 (3):457.
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  20.  4
    The Voice of the State.Sarah Conly - 2014 - Res Publica 20 (1):105-109.
    This is a really good book. Brettschneider’s When the State Speaks is both provocative and persuasive, resolving a stubborn conflict within democratic theory in a way many will initially reject, but which he argues for so effectively that, by the end, the controversial appears the commonsensical.The problem Brettschneider addresses is one with which we are all familiar. In democracies we believe in the right to free speech. We believe that this right is implied by the underlying principles of democracy, and (...)
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  21.  6
    Review of Helen Small, The Long Life[REVIEW]Sarah Conly - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  22.  2
    Is Starbuck a Woman?Sarah Conly - 2008 - In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell. pp. 230--240.
  23. In Defense of the Invasive State Discussion of Brettschneider’s When the State Speaks, What Should It Say?Sarah Conly - forthcoming - Philosophy and Public Issues – Filosofia E Questioni Pubbliche.
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  24. One Child: Do We Have a Right to More?Sarah Conly - 2016 - Oxford University Press USA.
    A compelling argument for the morality of limitations on procreation in lessening the harmful environmental effects of unchecked populationWe live in a world where a burgeoning global population has started to have a major and destructive environmental impact. The results, including climate change and the struggle for limited resources, appear to be inevitable aspects of a difficult future. Mandatory population control might be a possible last resort to combat this problem, but is also a potentially immoral and undesirable violation of (...)
     
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