Results for 'Sarah Dobson'

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  1.  4
    “I Would Have Preferred More Options”: Accounting for Non-Binary Youth in Health Research.Hélène Frohard-Dourlent, Sarah Dobson, Beth A. Clark, Marion Doull & Elizabeth M. Saewyc - 2017 - Nursing Inquiry 24 (1):e12150.
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  2.  13
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  3.  69
    Green Political Thought.Andrew Dobson - 2007 - Routledge.
    This highly acclaimed introduction to green political thought is now available in a new edition, having been fully revised and updated to take into account the areas which have grown in importance since the third edition was published. Andrew Dobson describes and assesses the political ideology of ‘ecologism’, and compares this radical view of remedies for the environmental crisis with the ‘environmentalism’ of mainstream politics. He examines the relationship between ecologism and other political ideologies, the philosophical basis of ecological (...)
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  4. Citizenship and the Environment.Andrew Dobson - 2003 - Oxford University Press.
    This is the first book-length treatment of the relationship between citizenship and the environment. Andrew Dobson argues that ecological citizenship cannot be fully articulated in terms of the two great traditions of citizenship - liberal and civic republican - with which we have been bequeathed. He develops an original theory of citizenship, which he calls 'post-cosmopolitan', and argues that ecological citizenship is an example and an inflection of it. Ecological citizenship focuses on duties as well as rights, and these (...)
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  5.  22
    Jean-Paul Sartre and the Politics of Reason: A Theory of History.Andrew Dobson - 2009 - Cambridge University Press.
    Andrew Dobson charts Sartre's transformation from novelist and apolitical philosopher of existentialism, before the Second World War, to a committed defender of Marxism and Marxist method after it. Examining Sartre's post-war work in detail, he shows how the biographies of Baudelaire, Genet and Flaubert, often considered tangential to his main oeuvres, are in fact central to this defence of Marxism, and should therefore be read as acts of political commitment. Andrew Dobson's study of posthumous sources, including the extended (...)
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  6.  30
    Political Theory and the Ecological Challenge.Andrew Dobson & Robyn Eckersley (eds.) - 2006 - Cambridge University Press.
    In recent years the engagement between the environmental 'agenda' and mainstream political theory has become increasingly widespread and profound. Each has affected the other in palpable and important ways, and it makes increasingly less sense for political theorists in either camp to ignore what the other is doing. This book draws together the threads of this interconnecting enquiry in order to assess its status and meaning. Dobson and Eckersley, two renowned scholars in this field, have commissioned an internationally recognised (...)
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  7. An Introduction to the Politics and Philosophy of José Ortega y Gasset.Andrew Dobson - 2009 - Cambridge University Press.
    This book provides a general survey of the life and work of the Spanish philosopher and essayist Ortega y Gasset, author of the widely read The Revolt of the Masses. Dr Dobson divides his study into sections devoted to Ortega's political thinking and to his philosophy, rooting these in the context of contemporary Spain and discussing the wider implications of their influence. He examines Ortega's position with regard to the Civil War, his ambivalent espousal of socialism, his emphasis on (...)
     
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  8.  74
    Alasdair Macintyre’s Aristotelian Business Ethics: A Critique. [REVIEW]John Dobson - 2009 - Journal of Business Ethics 86 (1):43 - 50.
    This paper begins by summarizing and distilling MacIntyre’s sweeping critique of modern business. It identifies the crux of MacIntyre’s critique as centering on the fundamental Aristotelian concepts of internal goods and practices. MacIntyre essentially follows Aristotle in arguing that by privileging external goods over internal goods, business activity – and certainly modern capitalistic business activity – corrupts practices. Thus, from the perspective of virtue ethics, business is morally indefensible. The paper continues with an evaluation of MacIntyre’s arguments. The conclusion is (...)
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  9. Models of the Visual Cortex.David Rose & G. Dobson, Vernon (eds.) - 1985 - New York: Wiley.
  10.  22
    Macintyre’s Position on Business: A Response to Wicks.John Dobson - 1997 - Business Ethics Quarterly 7 (4):125-132.
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  11.  12
    The Feminine Firm: A Comment.John Dobson - 1996 - Business Ethics Quarterly 6 (2):227-232.
    In this comment Ichallenge two of the arguments made in the paper, “Toward the Feminine Firm.” First I challenge the claim that Gilligan’swork on gender differences in moral orientation provides a logically and empirically sound foundation for an alternative theory of the firm. I cite recent work that discredits any concise notion of a feminine ethic. Second I challenge the claim that, if such a firm were to exist, it would flourish in a competitive market economy. I suggest that, far (...)
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  12. Green Political Thought: An Introduction.Andrew Dobson - 1990 - Routledge.
  13.  23
    Women, Ethics, and MBAs.Cheryl MacLellan & John Dobson - 1997 - Journal of Business Ethics 16 (11):1201-1209.
    We argue that the declining female enrollment in graduate business schools is a manifestation of gender bias in business education. The extant conceptual foundation of business education is one which views business activity in terms of a game with fixed and wholly material objectives. This concept betrays an underlying value system that reflects a male orientation. Business education is not merely amoral, therefore, but is gender biased. We suggest that business educators adopt a broadened behavioral rubric. Virtue-ethics theory provides such (...)
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  14.  21
    The Role of Ethics in Global Corporate Culture.John Dobson - 1990 - Journal of Business Ethics 9 (6):481-488.
    Whatever ethnic, religious, or other cultural boundaries may have evolved through history, a global corporate culture is increasingly subsuming these traditional divisions. Multinational corporations, internationally linked securities markets, and omnipresent communication networks characterize this global corporate culture. The dynamics of corporate culture centres on the intricate web of contractual relations between stakeholders. This study addresses the question of how these stakeholder contracts can be most efficiently enforced. Three alternative contractual enforcement mechanisms are identified: the legal system, a generally accepted moral (...)
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  15.  15
    Aesthetic Style as a Postructural Business Ethic.John Dobson - 2010 - Journal of Business Ethics 93 (3):393 - 400.
    The article begins with a brief history of aesthetic theory. Particular attention is given to the postructuralist ‘aesthetic return’: the resurgence of interest in aesthetics as an ontological foundation for human being-in-the-world. The disordered individual-as-emergent-artist-and-artifact, who is at the centre of this ‘aesthetic return’, is then translated into the ‘dis’-organization that is the firm. The firm is thus defined in terms of its primal sensory impact on the world. It invokes a myriad of aesthetic relations between its disorganized self and (...)
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  16.  24
    Genetic Engineering and Environmental Ethics.Andrew Dobson - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):205-.
    When God gave humankind dominion over the earth he may not have known exactly what we would be able to do with it. The technical capacities to which the production and reproduction of our everyday life have given rise have grown at an astonishing and, it seems, ever-increasing rate. The instruments that we use to do work on the world have become sharper and more refined, and the implications of human interventions in the nonhuman environment are much more far-reaching than (...)
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  17.  21
    Defending the Stockholder Model: A Comment on Hasnas, and on Dunfee’s Mom.John Dobson - 1999 - Business Ethics Quarterly 9 (2):337-345.
    Here I synthesize certain ideas presented in two different articles that appeared in the same issue of Business Ethics Quarterly. One article (Hasnas) invokes the stockholder model as a valid normative theory of business ethics, the other article (Dunfee) invokes a marketplace of morality. Both articles imply that the accepted financial-economic view of the firm is a view that can accommodateethics. I offer empirical support for this view. I also identify the ethic of the stockholder model as a variant on (...)
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  18.  40
    TNCs and the Corruption of GATT: Free Trade Versus Fair Trade. [REVIEW]John Dobson - 1993 - Journal of Business Ethics 12 (7):573 - 578.
    In order to enrich global corporate culture, a distinction must be made between the economic ideology of free trade and the moral ideology of fair trade. GATT has failed to make this distinction. Its sole ethos of free trade is only applicable among developmentally equivalent nations, and has been used by TNCs as a means for attaining their commercial ends in the third world. GATT''s lack of commitment to an objective of fair trade necessitates its replacement. This article suggests a (...)
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  19. Citizenship.Andrew Dobson - 2006 - In Andrew Dobson & Robyn Eckersley (eds.), Political Theory and the Ecological Challenge. Cambridge University Press.
  20. The Green Reader: Essays Toward a Sustainable Society.Andrew Dobson (ed.) - 1991 - Mercury House.
  21.  19
    Boethvs of Sidon.J. F. Dobson - 1914 - Classical Quarterly 8 (02):88-.
    The study of post-Aristotelian philosophy is constantly confused by the perplexing way in which the names of philosophers recur. Zeno, the founder of Stoicism, is sufficiently well known not be confused with either Zeno the Eleatic or the later Stoic, Zeno of Tarsus, a disciple of Chrysippus; but when we come to less distinguished names the opportunity of error is greater. If two philosophers of the same name are prominent members of different schools, there ought to be no obscurity, but (...)
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  22.  19
    Pannonia and the Army Andras Mócsy: Pannonien Und Das Römische Heer: Ausgewählte Aufsätze. (Mavors, Roman Army Researches, 7.) Pp. 271; 25 Figs. Stuttgart: Franz Steiner, 1992. Cased, DM 120. [REVIEW]Brian Dobson - 1994 - The Classical Review 44 (01):124-125.
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  23.  38
    Freedom and Dependency in an Environmental Age.Andrew Dobson - 2009 - Social Philosophy and Policy 26 (2):151-172.
    In this article the implications of our nature as both autonomous and heteronomous beings is discussed. It is suggested that our condition as part-dependent creatures calls for a reconsideration of the nature of both freedom and liberalism, and the work of Alasdair MacIntyre and Jean-Paul Sartre is used to illustrate the natural and historical dimensions of our dependency. The conclusion reached is that neither deep ecological re-enchantment nor full-blooded cornucopianism are possible, and that we need to take our nature as (...)
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  24.  10
    The Posidonivs Myth.J. F. Dobson - 1918 - Classical Quarterly 12 (3-4):179-.
    Posidonivs was fortunate to be born in an age when the Romans had begun to recognize their own intellectual limitations, and had turned for guidance to a hitherto despised nation, admitted by themselves to be as much their superior in originality as it was inferior to them in practical matters. He was, moreover, the official exponent of a philosophical system which, destined as it was to exercise for hundreds of years the strongest moral influence over the world, had already taken (...)
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  25.  32
    Ethics in the Transnational Corporation; the “Moral Buck” Stops Where?John Dobson - 1992 - Journal of Business Ethics 11 (1):21 - 27.
    This paper addresses two issues. The first issue relates directly to transnational corporations, while the second issue is broader and relates to all diversely held companies. To address the first issue I cite three representative instances where wanton environmental damage has signalled a lack of moral judgment on the part of a transnational corporation. I conclude from these instances that ethical considerations are not given adequate weight in corporate investment decisions.This leads to the second issue. Who should be making ethical (...)
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  26.  23
    A Short History of Chinese Philosophy. By Fung Yu-Lan. Edited by Derk Bodde. New York: Macmillan. 1948.W. A. C. H. Dobson - 1950 - Philosophy 25 (92):75-.
  27.  9
    The 'Codex Leidensis' of Livy.J. F. Dobson - 1910 - Classical Quarterly 4 (01):38-.
    For the purposes of the new text of Livy which Professor Conway and Professor C. F. Walters are preparing for the Oxford Series of Classical Texts, I undertook in 1908 to examine the Codex Leidensis, which contains Livy's first decade.
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  28.  17
    Size Matters: Why Managers Should Pursue Corporate Growth, Even at the Expense of Shareholder Value.John Dobson - 2004 - Business and Professional Ethics Journal 23 (3):45-59.
  29.  15
    Theory of the Firm.John Dobson - 1994 - Economics and Philosophy 10 (1):73.
    I carved a massive cake of beeswax into bits and rolled them in my hands until they softened … Going forward I carried wax along the line, and laid it thick on their ears. They tied me up, then, plumb amidships, back to the mast, lashed to the mast, and took themselves again to rowing. Soon, as we came smartly within hailing distance, the two Sirens, noting our fast ship off their point, made ready, and they sang … The lovely (...)
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  30.  21
    Discussion of 'Sartre and Stalin'.Ronald Aronson & Andrew Dobson - 1997 - Sartre Studies International 3 (1):16-21.
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  31.  18
    Sartre and Stalin: Critique of Dialectical Reason, Volume.Andrew Dobson - 1997 - Sartre Studies International 3 (1):1-15.
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  32.  13
    The Pedagogue of the Auratic Medium—Extending the Argument.Stephen Dobson - 2008 - Journal of Philosophy of Education 42 (2):325-331.
    Nick Peim has recently revisited the work of Walter Benjamin; specifically his famous essay on art and mechanical reproduction. In this reply, I too draw upon the inspiration of Benjamin to extend the argument to the question of experience and what might count as knowledge, both in a philosophical sense and also in terms of the curriculum. To exemplify my argument I draw upon the topics of prostitution, gambling and the urban. They were all central to Benjamin's unfinished work 'The (...)
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  33.  5
    In Search of the “Good Manager” as “True Professional”.John Dobson - 1997 - Business and Professional Ethics Journal 16 (4):47-66.
  34.  2
    Some Conjectures in Fronto.J. F. Dobson - 1912 - Classical Quarterly 6 (01):35-.
    The text of Fronto is in a very corrupt state, and the startling discrepancies which exist between different collations, as well as the unintelligibility of many of the readings deciphered, seem to justify a good deal of conjectural emendation. I append some attempts to complete or restore the sense in some passages of the Greek letters which seem hitherto to have been left in an unsatisfactory state. Not having had access to the MS, I have relied on the collations of (...)
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  35.  25
    The Politics of Nature: Explorations in Green Political Theory.Andrew Dobson & Paul Lucardie (eds.) - 1993 - Routledge.
    A balanced and comprehensive survey of current green political ideas - their varying responses to fundamental problems in political theory and their ...
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  36. The Symbol as Teacher : Reflective Practices and Methodology in Transformative Education.Darrell Dobson - 2008 - In Raya A. Jones (ed.), Education and Imagination: Post-Jungian Perspectives. Routledge. pp. 142.
     
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  37. "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery.Jacqueline Broad - 2015 - The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
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  38. Sex, Social Purity, and Sarah Grand.Ann Heilmann & Stephanie Forward (eds.) - 2000 - Routledge.
    Sarah Grand was one of the most prominent New Women of the 1890s and a notable social purity feminist and suffragist. This collection offers important insights into the full range of her journalistic output and lesser-known fictional writings. It also makes available biographical and autobiographical material, and previously unpublished manuscript sources. The first volume reproduces Grand's articles and the contemporary critical reception of her work. The letters in volume two, written mostly in the 1920s and 1930s, shed light on (...)
     
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  39.  23
    Toward a Feminist Firm: Comments on John Dobson and Judith White.Robbin Derry - 1996 - Business Ethics Quarterly 6 (1):101-109.
    This response to Dobson and White’s call for a feminine firm argues that such a concept is based on amisinterpretation of Gilligan’s research. Moreover, virtue ethics and feminine ethics do not share a common approach to nurturing relationships or the moral orientation of care. Acknowledging the worthwhile goals of Dobson and White’s endeavor, the feminist firm is presented as offering greater potential to achieve these goals.
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  40.  43
    One Child: Do We Have a Right to More? By Sarah Conly.Travis N. Rieder - 2016 - Kennedy Institute of Ethics Journal 26 (2):29-34.
    There are too many people on the planet. This isn’t a popular thing to say, but it’s becoming more and more obvious that it’s true, and that we need to do something to address it. Even in our radically unjust world, where billions of people do not have adequate access to food, water, energy, and other resources, we’re still living unsustainably—overcharging our ecological credit card and torching the climate. But discussing the link between these environmental problems and the population is (...)
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  41.  9
    Sex Itself: The Search for Male and Female in the Human Genome by Sarah S. Richardson.Maayan Sudai - 2019 - Kennedy Institute of Ethics Journal 28 (4):1-8.
    Following the tradition of feminist philosophers and scholars of science from the 1980s onward such as Evelyn Fox-Keller, Helen Longino, Anne Fausto-Sterling, and others who revealed how popular notions of masculinity and femininity infiltrated and shaped the content of scientific knowledge, Sarah S. Richardson's book Sex Itself: The Search for Male and Female in the Human Genome deserves a place on the shelf with this canonical literature. It addresses one of the most celebrated symbols of biological sex binary: the (...)
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  42.  6
    Communicating the Quest for Sustainability: Ecofeminist Perspectives in Sarah Orne Jewett’s ‘A White Heron’.Archana Parashar & Mukesh Kumar - 2019 - Journal of Human Values 25 (2):101-112.
    The objective of this article is to study the relationship between men, women and nature in Sarah Orne Jewett’s ‘A White Heron’ by using ecofeminist perspectives. The cultural and moral vision of J...
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  43.  59
    Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW]María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system (...)
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  44.  16
    American Public Education and the Responsibility of Its Citizens: Supporting Democracy in the Age of Accountability by Sarah M. Stitzlein.Johnnie R. Blunt - 2018 - Education and Culture 34 (1):81-85.
    In his 1916 preface to Democracy and Education, John Dewey comments that the main goal of his book was “to detect and state the ideas implied in a democratic society and to apply these ideas to the problems and enterprise of education. The discussion includes an indication of the constructive aims and methods of public education as seen from this point of view.”1 More than 100 years later, Sarah M. Stitzlein confirms Dewey’s ideas and expands his scholarship to defend (...)
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  45.  26
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  46.  14
    Mad Mothers, Bad Mothers, and What a "Good" Mother Would Do: The Ethics of Ambivalence by Sarah LaChance Adams.Fiona Woollard - 2018 - Kennedy Institute of Ethics Journal 28 (1):1-7.
    When a mother deliberately harms her child, it is tempting to assume that she must be either insane or lacking the "natural" love of a mother for her children. We want to believe that such mothers have almost nothing in common with "good" mothers. Drawing extensively on empirical research, Sarah LaChance Adams' Mad Mothers, Bad Mothers, and What A "Good" Mother Would Do shows that maternal ambivalence, simultaneous desires to nurture and violently reject one's children, is both common and (...)
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  47.  27
    One Child: Do We Have a Right to Have More? By Sarah Conly. [REVIEW]Trevor Hedberg - 2017 - Philosophy East and West 67 (3):934-938.
    Sarah Conly's One Child is a substantive treatment of the extent to which procreative freedom is curtailed by rising global population and the environmental problems to which it contributes. This review provides an overview of the book's content and closes with a few critical remarks. The book is highly recommended for those interested in the intersection between environmental ethics and the ethics of procreation.
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  48.  27
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of (...)
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  49.  39
    Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW]Carol Van Kirk - 1990 - Hypatia 5 (3):147 - 152.
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  50.  52
    "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman.Joanne Faulkner - 2008 - Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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