Results for 'Sarah E. Fredericks'

998 found
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  1.  8
    Reacting to Consecrating Science: What Might Amateurs Do?Sarah E. Fredericks - 2019 - Zygon 54 (2):354-381.
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  2.  47
    Scholars, Amateurs, and Artists as Partners for the Future of Religion and Science.Sarah E. Fredericks & Lea F. Schweitz - 2015 - Zygon 50 (2):418-438.
    We recommend that the future of religion and science involve more partnerships between scholars, amateurs, and artists. This reimagines an underdeveloped aspect of the history of religion and science. Case studies of an undergraduate course examining religious ritual and technology, seminarians reflecting on memory and identity in light of Alzheimer's disease, environmentalists responding to their guilt and shame about climate change, and Chicagoans recognizing the presence of nature in the city show how these partnerships respect insights and experiences of our (...)
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  3.  8
    Climate Apology and Forgiveness.Sarah E. Fredericks - 2019 - Journal of the Society of Christian Ethics 39 (1):143-159.
    Christian ethicists rarely study apology or forgiveness about climate change, possibly because it is just another sin that God may forgive. Yet apology between humans may be critical to avoiding paralysis after people realize the horror of their actions and enabling cooperative responses to climate change among its perpetrators and victims. Climate change challenges traditional ideas and practices of apology because it involves unintentional, ongoing acts of diffuse collectives that harm other diffuse collectives across space and time. Developing concepts of (...)
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  4.  7
    Ethics in Agenda 21.Sarah E. Fredericks - 2014 - Ethics, Policy and Environment 17 (3):324-338.
    Although environmental ethicists often focus on applying ethics to policy, the ethics embedded in policy documents such as Agenda 21 are also significant. Though largely ignored by ethicists after early responses to the document focused on intrinsic value, Agenda 21's ethics are particularly valuable for their ability to resonate with many people and link politics, technical studies, and ethics. For instance, their use draws attention to the need to ethically evaluate sustainability indexes and identifies limitations of existing indexes. At a (...)
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  5.  6
    Review of S.E. Fredericks, Measuring and Evaluating Sustainability[REVIEW]Henrike Rau - 2015 - Environmental Values 24 (4):567-569.
  6.  31
    Ebola, Team Communication, and Shame: But Shame on Whom?Sarah E. Shannon - 2015 - American Journal of Bioethics 15 (4):20-25.
    Examined as an isolated situation, and through the lens of a rare and feared disease, Mr. Duncan's case seems ripe for second-guessing the physicians and nurses who cared for him. But viewed from the perspective of what we know about errors and team communication, his case is all too common. Nearly 440,000 patient deaths in the U.S. each year may be attributable to medical errors. Breakdowns in communication among health care teams contribute in the majority of these errors. The culture (...)
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  7. Why We Are Not Morally Required to Select the Best Children: A Response to Savulescu.Sarah E. Stoller - 2008 - Bioethics 22 (7):364-369.
    The purpose of this paper is to review critically Julian Savulescu's principle of 'Procreative Beneficence,' which holds that prospective parents are morally obligated to select, of the possible children they could have, those with the greatest chance of leading the best life. According to this principle, prospective parents are obliged to use the technique of pre-implantation genetic diagnosis (PGD) to select for the 'best' embryos, a decision that ought to be made based on the presence or absence of both disease (...)
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  8.  89
    Storytelling and Narrative Knowing: An Examination of the Epistemic Benefits of Well-Told Stories.Sarah E. Worth - 2008 - Journal of Aesthetic Education 42 (3):pp. 42-56.
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  9.  15
    "Without Respect of Persons": Gender Equality, Theology, and the Law in the Writing of Margaret Fell.Sarah E. Skwire - 2015 - Social Philosophy and Policy 31 (2):137-157.
  10.  25
    Social Norm Theory and Male Circumcision: Why Parents Circumcise.Sarah E. Waldeck - 2003 - American Journal of Bioethics 3 (2):56-57.
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  11. Wittgenstein's Musical Understanding.Sarah E. Worth - 1997 - British Journal of Aesthetics 37 (2):158-167.
  12.  37
    Aristotle, Thought, and Mimesis: Our Responses to Fiction.Sarah E. Worth - 2000 - Journal of Aesthetics and Art Criticism 58 (4):333-339.
  13.  26
    The Aesthetics of Mimesis Ancient Texts and Modern Problems. [REVIEW]Sarah E. Worth - 2004 - Dialogue 43 (1):194-194.
    Steven Halliwell’s book has set a new standard in the scholarship on the philosophical aspects of mimesis. The book is clearly written, extensively researched, and, most importantly, it is a comprehensive analysis of the history and development of the complex, but often oversimplified, notion of mimesis. This is the kind of book scholars are lucky to come across in doing their own research, and a book of this level of achievement is something that we can all use as a model (...)
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  14. Art and Epistemology.Sarah E. Worth - 2003 - Internet Encyclopedia of Philosophy.
  15.  44
    Fictional Spaces.Sarah E. Worth - 2004 - Philosophical Forum 35 (4):439–455.
  16.  20
    Damage Compounded or Damage Lessened? Disparate Impact or the Compromises of Multiculturalism?Sarah E. Shannon - 2006 - American Journal of Bioethics 6 (5):27 – 28.
  17.  38
    A Semantic Account of Mirative Evidentials.Jessica Rett & Sarah E. Murray - 2013 - In Todd Snider (ed.), Proceedings From Semantics and Linguistic Theory (SALT) XXIII. CLC Publications. pp. 453--472.
    Many if not all evidential languages have a mirative evidential: an indirect evidential that can, in some contexts, mark mirativity (the expression of speaker surprise) instead of indirect evidence. We address several questions posed by this systematic polysemy: What is the affinity between indirect evidence and speaker surprise? What conditions the two interpretations? And how do mirative evidentials relate to other mirative markers? We propose a unified analysis of mirative evidentials where indirect evidentiality and mirativity involve a common epistemic component. (...)
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  18.  13
    Motherhood and Resilience Among Rwandan Genocide‐Rape Survivors.Maggie Zraly, Sarah E. Rubin & Donatilla Mukamana - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (4):411-439.
  19.  5
    Motherhood and Resilience Among Rwandan Genocide-Rape Survivors.Maggie Zraly, Sarah E. Rubin & Donatilla Mukamana - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (4):411-439.
  20.  43
    Evidentiality and the Structure of Speech Acts.Sarah E. Murray - 2010 - Dissertation, Rutgers University
    Many languages grammatically mark evidentiality, i.e., the source of information. In assertions, evidentials indicate the source of information of the speaker while in questions they indicate the expected source of information of the addressee. This dissertation examines the semantics and pragmatics of evidentiality and illocutionary mood, set within formal theories of meaning and discourse. The empirical focus is the evidential system of Cheyenne (Algonquian: Montana), which is analyzed based on several years of fieldwork by the author.
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  21.  45
    Varieties of Update.Sarah E. Murray - 2014 - Semantics and Pragmatics 7 (2):1--53.
    This paper discusses three potential varieties of update: updates to the common ground, structuring updates, and updates that introduce discourse referents. These different types of update are used to model different aspects of natural language phenomena. Not-at-issue information directly updates the common ground. The illocutionary mood of a sentence structures the context. Other updates introduce discourse referents of various types, including propositional discourse referents for at-issue information. Distinguishing these types of update allows a unified treatment of a broad range of (...)
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  22.  51
    Caring in Crisis: An Oral History of Critical Care Nursing. Jacqueline Zalumas [Studies in Health, Illness, and Caregiving Series. Joan E. Lynaugh, Gen. Ed.] Philadelphia, PA: University of Pennsylvania Press, 1995. 212 Pp. [REVIEW]Sarah E. Shannon - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):174.
  23.  15
    The Role of Cultural Artifacts in the Interpretation of Metaphorical Expressions About Time.Sarah E. Duffy - 2014 - Metaphor and Symbol 29 (2):94-112.
    Across cultures, people employ space to construct representations of time. English exhibits two deictic space–time metaphors: the “moving ego” metaphor conceptualizes the ego as moving forward through time and the “moving time” metaphor conceptualizes time as moving forward towards the ego. Earlier research investigating the psychological reality of these metaphors has shown that engaging in certain types of spatial-motion thinking may influence how people reason about events in time. More recently, research has shown that people’s interactions with cultural artifacts may (...)
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  24.  10
    Individual Differences in the Interpretation of Ambiguous Statements About Time.Sarah E. Duffy & Michele I. Feist - 2014 - Cognitive Linguistics 25 (1):29-54.
  25.  33
    Moving Through Time: The Role of Personality in Three Real‐Life Contexts.Sarah E. Duffy, Michele I. Feist & Steven McCarthy - 2014 - Cognitive Science 38 (8):1662-1674.
    In English, two deictic space-time metaphors are in common usage: the Moving Ego metaphor conceptualizes the ego as moving forward through time and the Moving Time metaphor conceptualizes time as moving forward toward the ego . Although earlier research investigating the psychological reality of these metaphors has typically examined spatial influences on temporal reasoning , recent lines of research have extended beyond this, providing initial evidence that personality differences and emotional experiences may also influence how people reason about events in (...)
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  26.  28
    A Hamblin Semantics for Evidentials.Sarah E. Murray - 2011 - In Ed Cormany, Satoshi Ito & David Lutz (eds.), Proceedings From Semantics and Linguistic Theory (SALT) XIX (2009). CLC Publications. pp. 324--341.
    In this paper, I propose that the distinction between what is at-issue and what is not can be modeled as a distinction between two components of assertion. These two components affect the common ground in different ways. The at-issue component of an assertion, which is negotiable, is treated as a proposal to update the common ground. The not-at-issue component of an assertion, which is not negotiable, is added directly to the common ground. Evidence for this proposal comes from evidentials, which (...)
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  27.  85
    Graduate Students and the Culture of Authorship.Sarah E. Oberlander & Robert J. Spencer - 2006 - Ethics and Behavior 16 (3):217 – 232.
    In the last 50 years, multiauthored publications have become more prevalent, given the increasing number of collaborative, interdisciplinary, multicenter research studies. The determination of authorship credit and order is a difficult process, especially for graduate students, whose disadvantaged power position in research settings increases their vulnerability to exploitation. The American Psychological Association has published ethical standards for determining authorship credit, but the power difference inherent in the student-faculty relationship may complicate this ethical dilemma. The authors reviewed a number of previously (...)
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  28.  19
    Informed Consent in the Psychosis Prodrome: Ethical, Procedural and Cultural Considerations.Sarah E. Morris & Robert K. Heinssen - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:19.
    Research focused on the prodromal period prior to the onset of psychosis is essential for the further development of strategies for early detection, early intervention, and disease pre-emption. Such efforts necessarily require the enrollment of individuals who are at risk of psychosis but have not yet developed a psychotic illness into research and treatment protocols. This work is becoming increasingly internationalized, which warrants special consideration of cultural differences in conceptualization of mental illness and international differences in health care practices and (...)
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  29.  46
    Evidentials and Questions in Cheyenne.Sarah E. Murray - 2010 - In Suzi Lima (ed.), Proceedings of SULA 5: Semantics of Under-Represented Languages in the Americas (2009). GLSA Publications. pp. 139--155.
    On one view, the point of an assertion is to update the common ground (Stalnaker 1978, Karttunen 1974). On another, the point of an assertion is to propose an update to the com- mon ground (Groenendijk 2009, Mascarenhas 2009, and related work on the structure of discourse, e.g., Ginzburg 1996, Roberts 1996, Gunlogson 2001). In Murray (to appear), I merge these two views. I argue based on evidence from declarative sentences with eviden- tials that assertion has two components: what is (...)
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  30.  17
    Grammatical Aspect and Temporal Distance in Motion Descriptions.Sarah E. Anderson, Teenie Matlock & Michael Spivey - 2013 - Frontiers in Psychology 4.
  31.  58
    Reflexivity and Reciprocity with(Out) Underspecification.Sarah E. Murray - 2008 - In Alte Grønn (ed.), Proceedings of Sinn Und Bedeutung 12 (2007). ILOS. pp. 455--469.
    In languages like English, reflexivity and reciprocity are expressed by distinct proforms. However, many languages, such as Cheyenne, express reflexivity and reciprocity with a single proform. In this paper I utilize Dynamic Plural Logic (van den Berg, 1996) to a draw a semantic parallel between reflexive and reciprocal anaphors in English. I propose that they contribute overlapping but distinct requirements on the relations introduced by transitive verbs, requirements which fully specify reflexivity and reciprocity. This parallel is then extended to Cheyenne (...)
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  32.  83
    Automaticity in Social-Cognitive Processes.John A. Bargh, Kay L. Schwader, Sarah E. Hailey, Rebecca L. Dyer & Erica J. Boothby - 2012 - Trends in Cognitive Sciences 16 (12):593-605.
  33. In Defense of Reading.Sarah E. Worth - 2017 - Rowman & Littlefield International.
    In this fascinating book, Sarah Worth addresses from a philosophical perspective the many ways in which reading benefits us morally, socially and cognitively.
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  34.  34
    Multiple Relationships Between Graduate Assistants and Students: Ethical and Practical Considerations.Sarah E. Oberlander & Jeffrey E. Barnett - 2005 - Ethics and Behavior 15 (1):49 – 63.
    Most, if not all, psychologists have served as teaching or research assistants during graduate school, been instructed by teaching assistants, or both. As both faculty and students themselves, graduate assistants are faced with several dilemmas for which they typically have little preparation or guidance. These issues are explored in the context of the existing literature on multiple relationships in academic settings. Recommendations are made for graduate assistants, their faculty supervisors or mentors, and administrators to proactively address and confront these challenges (...)
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  35.  41
    Quantificational and Illocutionary Variability in Cheyenne.Sarah E. Murray - 2012 - In Elizabeth Bogal-Allbritten (ed.), Proceedings of the Sixth Conference on the Semantics of Under-Represented Languages in the Americas and SULA-Bar. Glsa Publications. pp. 149--170.
    In this paper, I discuss the quantificational variability of Cheyenne indeterminates: the variety of interpretations they can receive and the grammatical contexts that condition these interpretations. Building on analyses of indeterminates in other languages, such as Kratzer and Shimoyama (2002), I present a Hamblin-style analysis of Cheyenne indeter- minates. The proposal builds on the analysis of declaratives and interrogatives argued for in Murray (2010). This analysis can account for the quantificational variability of indeterminates in the scope of propositional operators as (...)
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  36.  39
    Animals and Agency: An Interdisciplinary Exploration.Sarah E. McFarland & Ryan Hediger (eds.) - 2009 - Brill.
    This collection examines the question of nonhuman animal agency by shifting emphasis from the human perspective toward that of other animals, exploring modes of ...
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  37.  4
    “The Inimba It Cuts”: A Reconsideration of Mother Love in the Context of Poverty.Sarah E. Rubin - 2018 - Ethos: Journal of the Society for Psychological Anthropology 46 (3):330-350.
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  38.  10
    Peaceful Persuasion: The Geopolitics of Nonviolent Rhetoric (Review).Sarah E. Dempsey - 2005 - Philosophy and Rhetoric 38 (1):89-92.
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  39.  16
    The Nurse as the Patient's Advocate:A Contrarian View.Sarah E. Shannon - 2016 - Hastings Center Report 46 (S1):S43-S47.
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  40.  5
    Review of R.L. Henn and A.J. Hoffman (Eds.) Constructing the Green: The Social Structures of Sustainability. [REVIEW]Sarah E. Thomson - 2015 - Environmental Values 24 (1):129-131.
  41. A Transmaterial Approach to Walking Methodologies: Embodiment, Affect, and a Sonic Art Performance.Sarah E. Truman & Stephanie Springgay - 2017 - Body and Society 23 (4):27-58.
    Bodily methodologies that engage with the affective, rhythmic, and temporal dimensions of movement have altered the landscape of social science and humanities research. Walking is one such methodology by which scholars have examined vital, sensory, material, and ephemeral intensities beyond the logics of representation. Extending this rich field, this article invokes the concept trans to reconceptualize walking research through theories that attend to the vitality and agency of matter, the interconnectedness between humans and non-humans, the importance of mediation and bodily (...)
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  42.  7
    Community-Engaged Learning and Precollege Philosophy During Neoliberalism.Sarah E. Vitale - 2019 - Teaching Philosophy 42 (4):389-410.
    Precollege philosophy programs provide young people with alternative spaces to ask questions and develop critical perspectives on their experiences, but neoliberal school management practices make the creation of these spaces increasingly difficult. Relying on my own experience as an instructor of a community-engaged course that focuses on precollege philosophy, I investigate how college and university professors and students can create philosophical learning opportunities for high school students without participating in the culture of volunteerism demanded by neoliberal logic. I argue that (...)
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  43.  7
    Post-Marxist Political Ontology and the Foreclosure of Radical Newness.Sarah E. Vitale - 2020 - Philosophy Today 64 (3):651-669.
    Much of leftist political philosophy has uncritically accepted the logic of capitalism, which is a logic of conservation that presents itself as a logic of “production.” Many leftist political philosophers subscribe to capitalism’s fundamental myth—that capitalism produces the new. This appearance of proliferation, however, masks an underlying stasis. This article interrogates this trend in the apparently disparate projects of contemporary accelerationism and Jacques Rancière. The accelerationist project of immanence allows for newness only in quantity and not in quality, while Rancière, (...)
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  44.  12
    The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated, by Paul Livingston and Andrew Cutrofello.Sarah E. Vitale - 2016 - Teaching Philosophy 39 (4):558-561.
  45.  7
    Is Evidence-Based Psychiatry Ethical? By Mona Gupta. Oxford University Press, Oxford, 2014, $52.95, 224 Pp. ISBN 978 0 199 64111 6. [REVIEW]Sarah E. Wieten - 2015 - Journal of Evaluation in Clinical Practice 21 (3):538-541.
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  46.  15
    Fact, Fiction, or Fraud; Faked Memoirs From Frey to Wilkomirski.Sarah E. Worth - 2010 - Southwest Philosophy Review 26 (1):27-33.
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  47.  57
    Jerrold Levinson, Aesthetics and Ethics: Essays at the Intersection. [REVIEW]Sarah E. Worth - 2001 - Journal of Value Inquiry 35 (4):565-570.
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  48.  1
    Music, Emotion and Language.Sarah E. Worth - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 1:188-193.
    There has yet to be a culture discovered which lacks music. Music is a part of our existence, but we do not fully understand it. In this paper, working in the tradition of Aristotle, Wittgenstein and Langer, I elucidate some of the connections between music and the emotions. Using contemporary philosophy of mind theories of emotion, I explain how we can have a better understanding of our emotive responses to music. I follow the pattern through representational painting and abstract painting (...)
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  49.  7
    MCGREGOR, RAFE. Narrative Justice. Rowman and Littlefield International, 2018, 196 Pp., $120 Cloth. [REVIEW]Sarah E. Worth - 2019 - Journal of Aesthetics and Art Criticism 77 (2):210-212.
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  50.  12
    Narrative Understanding and Understanding Narrative.Sarah E. Worth - 2004 - Contemporary Aesthetics 2.
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