Results for 'Sarah Hulsey'

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  1.  25
    Sorting Out Relative Clauses.Sarah Hulsey & Uli Sauerland - 2006 - Natural Language Semantics 14 (2):111-137.
    This paper investigates the structure of English restrictive relative clauses. It provides support for the view that restrictive relative clauses are structurally ambiguous between two structures: the head-internal, raising structure and the matching structure, which has both an internal and an external head. We present a new test from extraposition facts that distinguishes between the raising and matching structures for relative clauses. Furthermore, this paper presents an account of the semantics of raising relative clauses which is intended to complete the (...)
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  2.  24
    The Question–Answer Requirement for Scope Assignment.Andrea Gualmini, Sarah Hulsey, Valentine Hacquard & Danny Fox - 2008 - Natural Language Semantics 16 (3):205-237.
    This paper focuses on children’s interpretation of sentences containing negation and a quantifier (e.g., The detective didn’t find some guys). Recent studies suggest that, although children are capable of accessing inverse scope interpretations of such sentences, they resort to surface scope to a larger extent than adults. To account for children’s behavioral pattern, we propose a new factor at play in Truth Value Judgment tasks: the Question–Answer Requirement (QAR). According to the QAR, children (and adults) must interpret the target sentence (...)
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  3.  50
    I—Sarah Broadie: Plato's Intelligible World?Sarah Broadie - 2004 - Aristotelian Society Supplementary Volume 78 (1):65-80.
  4.  8
    Probabilistic Knowledge.Sarah Moss - 2018 - Oxford University Press.
    Sarah Moss argues that in addition to full beliefs, credences can constitute knowledge. She introduces the notion of probabilistic content and shows how it plays a central role not only in epistemology, but in the philosophy of mind and language. Just you can believe and assert propositions, you can believe and assert probabilistic contents.
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  5.  37
    Sarah’s List Exchange Experience.Sarah A. McDaniel - 2012 - Narrative Inquiry in Bioethics 2 (1):26-29.
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  6.  2
    Sarah Salih, Imagining the Pagan in Late Medieval England. Woodbridge, UK: D. S. Brewer, 2019. Pp. Xiii, 207; Many Black-and-White Figures. $99. ISBN: 978-1-8438-4540-9. [REVIEW]Sarah Stanbury - 2021 - Speculum 96 (1):252-253.
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  7. Is Sarah Palin a Feminist?Linda Martín Alcoff & Sarah K. Miraglia - unknown
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
     
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  8. The Original Sin of Cognition: Fear Prejudice, and Generalization.Sarah-Jane Leslie - 2017 - Journal of Philosophy 114 (8):393-421.
    Generic generalizations such as ‘mosquitoes carry the West Nile virus’ or ‘sharks attack bathers’ are often accepted by speakers despite the fact that very few members of the kinds in question have the predicated property. Previous work suggests that such low-prevalence generalizations may be accepted when the properties in question are dangerous, harmful, or appalling. This paper argues that the study of such generic generalizations sheds light on a particular class of prejudiced social beliefs, and points to new ways in (...)
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  9.  5
    Book Review: Sarah J White and John A Cartmill, Communication in Surgical Practice. [REVIEW]Sarah Bro Trasmundi - 2018 - Discourse and Communication 12 (4):447-450.
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  10. Against Autonomy: Justifying Coercive Paternalism.Sarah Conly - 2012 - Cambridge University Press.
    Since Mill's seminal work On Liberty, philosophers and political theorists have accepted that we should respect the decisions of individual agents when those decisions affect no one other than themselves. Indeed, to respect autonomy is often understood to be the chief way to bear witness to the intrinsic value of persons. In this book, Sarah Conly rejects the idea of autonomy as inviolable. Drawing on sources from behavioural economics and social psychology, she argues that we are so often irrational (...)
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  11. Ethics with Aristotle.Sarah Broadie - 1991 - Oxford University Press.
    In this incisive study Sarah Broadie gives an argued account of the main topics of Aristotle's ethics: eudaimonia, virtue, voluntary agency, practical reason, akrasia, pleasure, and the ethical status of theoria. She explores the sense of "eudaimonia," probes Aristotle's division of the soul and its virtues, and traces the ambiguities in "voluntary." Fresh light is shed on his comparison of practical wisdom with other kinds of knowledge, and a realistic account is developed of Aristototelian deliberation. The concept of pleasure (...)
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  12.  97
    The Construction of Preference.Sarah Lichtenstein & Paul Slovic (eds.) - 2006 - Cambridge University Press.
    One of the main themes that has emerged from behavioral decision research during the past three decades is the view that people's preferences are often constructed in the process of elicitation. This idea is derived from studies demonstrating that normatively equivalent methods of elicitation (e.g., choice and pricing) give rise to systematically different responses. These preference reversals violate the principle of procedure invariance that is fundamental to all theories of rational choice. If different elicitation procedures produce different orderings of options, (...)
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  13. Generics: Cognition and Acquisition.Sarah-Jane Leslie - 2008 - Philosophical Review 117 (1):1-47.
    Ducks lay eggs' is a true sentence, and `ducks are female' is a false one. Similarly, `mosquitoes carry the West Nile virus' is obviously true, whereas `mosquitoes don't carry the West Nile virus' is patently false. This is so despite the egg-laying ducks' being a subset of the female ones and despite the number of mosquitoes that don't carry the virus being ninety-nine times the number that do. Puzzling facts such as these have made generic sentences defy adequate semantic treatment. (...)
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  14. Sarah Demmrich, Uwe Wolfradt: Die ‚Gottesidee‘ als Wesensmerkmal der Religion im Denken Karl Girgensohns.Uwe Wolfradt & Sarah Demmrich - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (2):86-103.
    Der protestantische Theologe Karl Girgensohn ist 1903 mit seinem frühen Werk über das Wesen der Religion an die Öffentlichkeit getreten, welches einen starken religionsphilosophischen Standpunkt zum Ausdruck bringt. Kernüberlegung ist hierbei eine kognitive Theorie des Religiösen, in der die Gottesidee zentral ist. Unter Berücksichtigung der Biographie Girgensohns geht der vorliegende Beitrag auf diese frühe Studie zum Wesen der Religion ein und skizziert den Übergang des Autors von einem philosophischen zu einem experimentell-introspektiven Ansatz der Religiositätsforschung, welcher dann zum Fundament für die (...)
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  15.  1
    Book Review: Gender Identity, Sexual Orientation & Sexual Assault: Challenging the Myths by Corina Schulze, Sarah Koon-Magnin, and Valerie Bryan. [REVIEW]Sarah Prior - 2019 - Gender and Society 33 (6):1000-1002.
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  16. Skepticism About Moral Expertise as a Puzzle for Moral Realism.Sarah McGrath - 2011 - Journal of Philosophy 108 (3):111-137.
    In this paper, I develop a neglected puzzle for the moral realist. I then canvass some potential responses. Although I endorse one response as the most promising of those I survey, my primary goal is to make vivid how formidable the puzzle is, as opposed to offering a definitive solution.
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  17.  60
    Confabulation and Constructive Memory.Sarah Robins - 2019 - Synthese 196 (6):2135-2151.
    Confabulation is a symptom central to many psychiatric diagnoses and can be severely debilitating to those who exhibit the symptom. Theorists, scientists, and clinicians have an understandable interest in the nature of confabulation—pursuing ways to define, identify, treat, and perhaps even prevent this memory disorder. Appeals to confabulation as a clinical symptom rely on an account of memory’s function from which cases like the above can be contrasted. Accounting for confabulation is thus an important desideratum for any candidate theory of (...)
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  18.  85
    Reversals of Preference Between Bids and Choices in Gambling Decisions.Sarah Lichtenstein & Paul Slovic - 1971 - Journal of Experimental Psychology 89 (1):46-55.
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  19.  5
    Moral Knowledge.Sarah McGrath - 2019 - Oxford University Press.
    How fragile is our knowledge of morality, compared to other kinds of knowledge? Does knowledge of the difference between right and wrong fundamentally differ from knowledge of other kinds? Sarah McGrath offers new answers to these questions as she explores the possibilities, sources and characteristic vulnerabilities of moral knowledge.
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  20.  55
    Varieties of Update.Sarah E. Murray - 2014 - Semantics and Pragmatics 7 (2):1--53.
    This paper discusses three potential varieties of update: updates to the common ground, structuring updates, and updates that introduce discourse referents. These different types of update are used to model different aspects of natural language phenomena. Not-at-issue information directly updates the common ground. The illocutionary mood of a sentence structures the context. Other updates introduce discourse referents of various types, including propositional discourse referents for at-issue information. Distinguishing these types of update allows a unified treatment of a broad range of (...)
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  21.  72
    Misremembering.Sarah K. Robins - 2016 - Philosophical Psychology 29 (3):432-447.
    The Archival and Constructive views of memory offer contrasting characterizations of remembering and its relation to memory errors. I evaluate the descriptive adequacy of each by offering a close analysis of one of the most prominent experimental techniques by which memory errors are elicited—the Deese-Roediger-McDermott paradigm. Explaining the DRM effect requires appreciating it as a distinct form of memory error, which I refer to as misremembering. Misremembering is a memory error that relies on successful retention of the targeted event. It (...)
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  22. “Hillary Clinton is the Only Man in the Obama Administration”: Dual Character Concepts, Generics, and Gender.Sarah-Jane Leslie - 2015 - Analytic Philosophy 56 (2):111-141.
  23. Causation By Omission: A Dilemma.Sarah McGrath - 2005 - Philosophical Studies 123 (1-2):125-148.
    Some omissions seem to be causes. For example, suppose Barry promises to water Alice’s plant, doesn’t water it, and that the plant then dries up and dies. Barry’s not watering the plant – his omitting to water the plant – caused its death. But there is reason to believe that if omissions are ever causes, then there is far more causation by omission than we ordinarily think. In other words, there is reason to think the following thesis true.
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  24. Data Capitalism: Redefining the Logics of Surveillance and Privacy.Sarah Myers West - 2019 - Business and Society 58 (1):20-41.
    This article provides a history of private sector tracking technologies, examining how the advent of commercial surveillance centered around a logic of data capitalism. Data capitalism is a system in which the commoditization of our data enables an asymmetric redistribution of power that is weighted toward the actors who have access and the capability to make sense of information. It is enacted through capitalism and justified by the association of networked technologies with the political and social benefits of online community, (...)
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  25. Generics Oversimplified.Sarah-Jane Leslie - 2015 - Noûs 49 (1):28-54.
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  26. Essence and Natural Kinds: When Science Meets Preschooler Intuition.Sarah-Jane Leslie - 2013 - Oxford Studies in Epistemology 4:108-66.
  27.  80
    Representing the Past: Memory Traces and the Causal Theory of Memory.Sarah Robins - 2016 - Philosophical Studies 173 (11):2993-3013.
    According to the Causal Theory of Memory, remembering a particular past event requires a causal connection between that event and its subsequent representation in memory, specifically, a connection sustained by a memory trace. The CTM is the default view of memory in contemporary philosophy, but debates persist over what the involved memory traces must be like. Martin and Deutscher argued that the CTM required memory traces to be structural analogues of past events. Bernecker and Michaelian, contemporary CTM proponents, reject structural (...)
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  28.  5
    The Ethics of Need: Agency, Dignity, and Obligation.Sarah Clark Miller - 2012 - Routledge.
    The Ethics of Need: Agency, Dignity, and Obligation argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet others’ needs (...)
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  29.  36
    Moral Cruelty: Ameaning and the Justification of Harm.Timothy L. Hulsey & Christopher J. Frost - 2004 - Upa.
    The overarching purpose of Moral Cruelty is to identify and sensitize the reader to the existence of "moral sadism." It is the authors' contention that what we as individuals perceive as "normal" modes of interaction conceal hidden contributions to cruelty.
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  30. Generics and the Structure of the Mind.Sarah-Jane Leslie - 2007 - Philosophical Perspectives 21 (1):375–403.
  31.  2
    One Child: Do We Have a Right to More?Sarah Conly - 2016 - Oxford University Press USA.
    A compelling argument for the morality of limitations on procreation in lessening the harmful environmental effects of unchecked populationWe live in a world where a burgeoning global population has started to have a major and destructive environmental impact. The results, including climate change and the struggle for limited resources, appear to be inevitable aspects of a difficult future. Mandatory population control might be a possible last resort to combat this problem, but is also a potentially immoral and undesirable violation of (...)
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  32. Normative Practices of Other Animals.Sarah Vincent, Rebecca Ring & Kristin Andrews - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), The Routledge Handbook of Moral Epistemology. New York: pp. 57-83.
    Traditionally, discussions of moral participation – and in particular moral agency – have focused on fully formed human actors. There has been some interest in the development of morality in humans, as well as interest in cultural differences when it comes to moral practices, commitments, and actions. However, until relatively recently, there has been little focus on the possibility that nonhuman animals have any role to play in morality, save being the objects of moral concern. Moreover, when nonhuman cases are (...)
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  33. The Puzzle of Pure Moral Deference.Sarah McGrath - 2009 - Philosophical Perspectives 23 (1):321-344.
    Case B. You tell me that eating meat is immoral. Although I believe that, left to my own devices, I would not think this, no matter how long I reflected, I adopt your attitude as my own. It is not that I believe that you are better informed about potentially relevant non-moral facts (e.g., about the conditions under which livestock is kept, or about the typical effects of eliminating meat from one’s diet). On the contrary, I know that I have (...)
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  34.  36
    Schreiben Ohne Macht Ein Gespräch MIT Sarah Kofman.Sarah Kofman, Ursula Beitz & Ursula Konnertz - 1991 - Die Philosophin 2 (3):103-109.
  35. Why Childhood is Bad for Children.Sarah Hannan - 2018 - Journal of Applied Philosophy 35 (S1):11-28.
    This article asks whether being a child is, all things considered, good or bad for children. I defend a predicament view of childhood, which regards childhood as bad overall for children. I argue that four features of childhood make it regrettable: impaired capacity for practical reasoning, lack of an established practical identity, a need to be dominated, and profound and asymmetric vulnerability. I consider recent claims in the literature that childhood is good for children since it allows them to enjoy (...)
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  36.  32
    The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin.Sarah Pessin - 2015 - International Journal of the Platonic Tradition 9 (2):249-252.
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  37.  34
    An Empirical Investigation of the Relationships Among a Consumer’s Personal Values, Ethical Ideology and Ethical Beliefs.Sarah Steenhaut & Patrick van Kenhove - 2006 - Journal of Business Ethics 64 (2):137 - 155.
    This study provides an additional partial test of the Hunt-Vitell theory [1986, Journal of Macro-marketing, 8, 5-16; 1993, 'The General Theory of Marketing Ethics: A Retrospective and Revision', in N. C. Smith and J. A. Quelch (eds.), Ethics in Marketing (Irwin Inc., Homewood), pp. 775-784], within the consumer ethics context. Using structural equation modeling, the relationships among an individual's personal values (conceptualized by the typology of Schwartz [1992, 'Universals in the Content and Structure of Values: Theoretical Advances and Empirical Tests (...)
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  38. Moral Disagreement and Moral Expertise.Sarah McGrath - 2008 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 4. Oxford University Press. pp. 87-108.
    The phenomenon of persistent ethical disagreement is often cited in connection with the question of whether there is any ‘‘absolute’’ morality, or whether, instead, morality is in some sense merely ‘‘a matter of personal opinion’’. Citing disagreement, many people who hold strong views about controversial issues such as the permissibility of abortion, eating meat, or the death penalty deny that these views are anything more than ‘‘personal beliefs’’. But while there might be inconsistencies lurking in this position, it is not (...)
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  39.  92
    Nature and Divinity in Plato's Timaeus.Sarah Broadie - 2011 - Cambridge University Press.
    Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to (...)
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  40. Freedom of Association is Not the Answer.Sarah Fine - 2013 - In Mark Timmons (ed.), Disputed Moral Issues: A Reader 3rd Edition. Oxford University Press. pp. 338-356.
  41.  34
    Defending Discontinuism, Naturally.Sarah Robins - 2020 - Review of Philosophy and Psychology 11 (2):469-486.
    The more interest philosophers take in memory, the less agreement there is that memory exists—or more precisely, that remembering is a distinct psychological kind or mental state. Concerns about memory’s distinctiveness are triggered by observations of its similarity to imagination. The ensuing debate is cast as one between discontinuism and continuism. The landscape of debate is set such that any extensive engagement with empirical research into episodic memory places one on the side of continuism. Discontinuists concerns are portrayed as almost (...)
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  42.  17
    An Ethics of the System: Talking to Scientists About Research Integrity.Sarah R. Davies - 2019 - Science and Engineering Ethics 25 (4):1235-1253.
    Research integrity and misconduct have recently risen to public attention as policy issues. Concern has arisen about divergence between this policy discourse and the language and concerns of scientists. This interview study, carried out in Denmark with a cohort of highly internationalised natural scientists, explores how researchers talk about integrity and good science. It finds, first, that these scientists were largely unaware of the Danish Code of Conduct for Responsible Conduct of Research and indifferent towards the value of such codes; (...)
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  43.  42
    Generic Generalizations.Sarah-Jane Leslie & Adam Lerner - 2016 - Stanford Encyclopedia of Philosophy.
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  44.  83
    Reconsidering Emancipatory Education: Staging a Conversation Between Paulo Freire and Jacques Rancière.Sarah Galloway - 2012 - Educational Theory 62 (2):163-184.
    In this essay Sarah Galloway considers emancipation as a purpose for education through examining the theories of Paulo Freire and Jacques Rancière. Both theorists are concerned with the prospect of distinguishing between education that might socialize people into what is taken to be an inherently oppressive society and education with emancipation as its purpose. Galloway reconstructs the theories in parallel, examining the assumptions made, the processes of oppression described, and the movements to emancipation depicted. In so doing, she argues (...)
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  45.  94
    Supply Chain Specific? Understanding the Patchy Success of Ethical Sourcing Initiatives.Sarah Roberts - 2003 - Journal of Business Ethics 44 (2/3):159 - 170.
    As a number of high profile companies have found to their cost, corporate reputations can be significantly affected by firms' management of sustainability issue, including those that are outside their direct control, such as the environmental and social impacts of their supply networks. This paper begins by examining the relationship between corporate social responsibility, reputation, and supply network conditions. It then looks at the effectiveness of one tool for managing supply network sustainability issues, ethical sourcing codes of conduct, by examining (...)
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  46.  3
    Justice, Gender, and the Politics of Multiculturalism.Sarah Song - 2007 - Cambridge University Press.
    Justice, Gender and the Politics of Multiculturalism explores the tensions that arise when culturally diverse democratic states pursue both justice for religious and cultural minorities and justice for women. Sarah Song provides a distinctive argument about the circumstances under which egalitarian justice requires special accommodations for cultural minorities while emphasizing the value of gender equality as an important limit on cultural accommodation. Drawing on detailed case studies of gendered cultural conflicts, including conflicts over the 'cultural defense' in criminal law, (...)
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  47.  77
    Migration in Political Theory: The Ethics of Movement and Membership.Sarah Fine & Lea Ypi (eds.) - 2016 - Oxford University Press UK.
    Written by an international team of leading political and legal theory scholars whose writings have contributed to shaping the field, Migration in Political Theory presents seminal new work on the ethics of movement and membership. The volume addresses challenging and under-researched themes on the subject of migration, and debates the question of whether we ought to recognize a human right to immigrate, and whether it might be legitimate to restrict emigration. The authors critically examine criteria for selecting would-be migrants, and (...)
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  48.  61
    Quantified Statements Are Recalled as Generics: Evidence From Preschool Children and Adults.Sarah-Jane Leslie & Susan Gelman - 2012 - Cognitive Psychology 64 (186):214.
  49.  5
    Doing Difference.Sarah Fenstermaker & Candace West - 1995 - Gender and Society 9 (1):8-37.
    In this article, we advance a new understanding of “difference” as an ongoing interactional accomplishment. Calling on the authors' earlier reconceptualization of gender, they develop the further implications of this perspective for the relationships among gender, race, and class. The authors argue that, despite significant differences in their characteristics and outcomes, gender, race, and class are comparable as mechanisms for producing social inequality.
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  50.  60
    Is Episodic Memory Uniquely Human? Evaluating the Episodic-Like Memory Research Program.Sarah Malanowski - 2016 - Synthese 193 (5):1433-1455.
    Recently, a research program has emerged that aims to show that animals have a memory capacity that is similar to the human episodic memory capacity. Researchers within this program argue that nonhuman animals have episodic-like memory of personally experienced past events. In this paper, I specify and evaluate the goals of this research program and the progress it has made in achieving them. I will examine some of the data that the research program has produced, as well as the operational (...)
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