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Sarah Hutton
University of Bridgeport
  1. Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy.Douglas Hedley & Sarah Hutton (eds.) - 2008 - Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa : Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls ; Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord Herbert and the Cambridge Platonists, D. (...)
     
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  2. A Treatise Concerning Eternal and Immutable Morality with, a Treatise of Freewill.Ralph Cudworth & Sarah Hutton - 1996
     
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  3. In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy.Sarah Hutton - 1996 - Women’s Writing 4:421-32.
  4.  27
    Intellectual History and the History of Philosophy.Sarah Hutton - 2014 - History of European Ideas 40 (7):925-937.
    The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of (...)
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  5. Margaret Cavendish and Henry More.Sarah Hutton - 2003 - In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
  6.  66
    From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth and Sixteenth-Century Europe. [REVIEW]Sarah Hutton - 1988 - British Journal for the History of Science 21 (1):117-117.
  7.  8
    From Cudworth to Hume: Cambridge Platonism and the Scottish Enlightenment.Sarah Hutton - 2012 - Canadian Journal of Philosophy 42 (S1):8-26.
    This paper argues that the Cambridge Platonists had stronger philosophical links to Scottish moral philosophy than the received history allows. Building on the work of Michael Gill who has demonstrated links between ethical thought of More, Cudworth and Smith and moral sentimentalism, I outline some links between the Cambridge Platonists and Scottish thinkers in both the seventeenth century and the eighteenth century. I then discuss Hume's knowledge of Cudworth, in Enquiry concerning the Principles of Morals, Enquiry concerning Human Understanding, The (...)
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  8.  64
    Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment.Sarah Hutton - 1993 - British Journal for the History of Philosophy 1 (1):29 – 54.
  9. Anne Conway: A Woman Philosopher.Sarah Hutton - 2006 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She traces (...)
     
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  10.  12
    Some Renaissance Critiques of Aristotle's Theory of Time.Sarah Hutton - 1977 - Annals of Science 34 (4):345-363.
    This paper offers a preliminary enquiry into a largely neglected topic: the concept of time in the post-medieval, pre-Newtonian era. Although Aristotle's theory of time was predominant in the sixteenth and early seventeenth centuries, it was, in this period, subjected to the most serious attack since that by the ancient Neoplatonists. In particular, in the work of Bernadino Telesio, Giordano Bruno and Francesco Patrizi we have concerted attempts to reconsider Aristotle's definition of time. Although the approach of each is different, (...)
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  11.  10
    The Cambridge Platonists: Some New Studies.Sarah Hutton - 2017 - British Journal for the History of Philosophy 25 (5):851-857.
  12.  59
    Emilie du Châtelet's Institutions de Physique as a Document in the History of French Newtonianism.Sarah Hutton - 2004 - Studies in History and Philosophy of Science Part A 35 (3):515-531.
    This paper discusses the contribution of Madame Du Châtelet to the reception of Newtonianism in France prior to her translation of Newton’s Principia. It focuses on her Institutions de physique, a work normally considered for its contribution to the reception of Leibniz in France. By comparing the different editions of the Institutions, I argue that her interest in Newton antedated her interest in Leibniz, and that she did not see Leibniz’s metaphysics as incompatible with Newtonian science. Her Newtonianism can be (...)
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  13. New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici - 1990
  14. Henry More, John Finch, and the History of Scepticism.Sarah Hutton - 2004 - In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
  15.  1
    Seduced by Logic: Émilie du Ch'telet, Mary Somerville and the Newtonian Revolution - by Robyn Arianrhod.Sarah Hutton - 2014 - Centaurus 56 (3):189-190.
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  16.  14
    Salving the Phenomena of Mind: Energy, Hegemonikon, and Sympathy in Cudworth.Sarah Hutton - 2017 - British Journal for the History of Philosophy 25 (3):465-486.
    Ralph Cudworth’s theory of mind was the most fully developed philosophical psychology among the Cambridge Platonists. Like his seventeenth-century contemporaries, Cudworth discussed mental powers in terms of soul rather than mind and considered the function of the soul to be not merely intellectual, but vital and moral. Cudworth conceived the soul as a single self-determining unit which combined many powers. He developed this against a philosophical agenda set by Descartes and Hobbes. But he turned to ancient philosophy, especially the philosophy (...)
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  17. Science, Philosophy, and Atheism: Edward Stillingfleet's Defence of Religion'.Sarah Hutton - 1993 - In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.
  18.  35
    Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  19.  13
    Girolamo Cardano. Le Opere, le Fonti, la Vita, And: The Waning of the Renaissance, 1550-1650 (Review).Sarah Hutton - 2002 - Journal of the History of Philosophy 40 (2):261-263.
    Sarah Hutton - Girolamo Cardano. Le opere, le fonti, la vita, and: The Waning of the Renaissance, 1550-1650 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 261-263 Book Review Girolamo Cardano. Le opere, le fonti, la vita The Waning of the Renaissance, 1550-1650 Marialuisa Baldi and Guido Canziani. Girolamo Cardano. Le opere, le fonti, la vita. Milan: Francoangeli, 1999. Pp. 589. L. 68,000. William J. Bouwsma. The Waning of the Renaissance, 1550-1650. New Haven: (...)
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  20.  15
    The Persona of the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton.Sarah Hutton - 2008 - Intellectual History Review 18 (3):403-412.
  21.  8
    Brandie R. Siegfried; Lisa T. Sarasohn . God and Nature in the Thought of Margaret Cavendish. Xvi + 257 Pp., Illus., App., Bibl., Index. Farnham, Surrey: Ashgate, 2014. £65. [REVIEW]Sarah Hutton - 2016 - Isis 107 (1):168-170.
  22.  7
    The Philosophy of Mary Astell by Jacqueline Broad.Sarah Hutton - 2016 - Journal of the History of Philosophy 54 (3):504-505.
    The study of female philosophers of the past has come a long way in the last two decades. Until relatively recently, special pleading was required in order to make the case that there were any women philosophers and that they deserved to be taken seriously. Since then the picture has changed radically. Not only are the philosophical credentials of women philosophers better known, but many more women have been recognized as philosophers. It is increasingly taken for granted that philosophers today (...)
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  23.  12
    Women Philosophers of the Early Modern Period.Sarah Hutton - 1996 - Journal of the History of Philosophy 34 (3):463-465.
    BOOK REVIEWS 463 awareness is included in every thought without need for a second thought of the first. Awareness of the object of thought could be connected with the volition, or judgment, that the thought represents some particular thing. Nadler's article deals with a related issue by concentrating on Malebranche, propos- ing that he is a kind of "direct realist." This is, of course, quite contrary to the spirit of most interpretations of Malebranche. The relevance of Nadler's thesis in this (...)
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  24.  11
    The Christian Religion, as Professed by a Daughter of the Church of England by Mary Astell.Sarah Hutton - 2014 - Journal of the History of Philosophy 52 (4):847-848.
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  25.  20
    Plato's Woman.Sarah Hutton - 2001 - Res Publica 7 (2):197-205.
  26.  17
    Mass Terms.Sarah Hutton - unknown
    Records Office g RO 30/24/20, fols. 266 — 7 and 273 — 4), while Amsterdam University Library has three letters..
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  27.  14
    John Rogers – An Appreciation.Sarah Hutton - 2012 - British Journal for the History of Philosophy 20 (3):435-437.
    [John Rogers retired as Editor of the BJHP in March 2011. We are delighted to publish this specially commissioned appreciation of John's work by Sarah Hutton, who has been on the Editorial Board since the founding of the journal in 1993 and who was Chair of the British Society for the History of Philosophy from 1998 to 2004. (Ed.)].
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  28.  18
    Lady Damaris Masham.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  29.  5
    Noel Malcolm and Jacqueline Stedall, John Pell and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. Oxford: Oxford University Press, 2005. Pp. 657. Isbn 0-19-856484-8. £90.00. [REVIEW]Sarah Hutton - 2007 - British Journal for the History of Science 40 (2):287.
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  30.  11
    Cambridge Platonists.Sarah Hutton - 2001 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.
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  31.  5
    The Immortality of the Soul.Sarah Hutton - 1990 - Journal of the History of Philosophy 28 (3):453-454.
  32.  3
    Francis Godwins "The Man in the Moone": Die Entdeckung des Romans Als Medium der Auseinandersetzung MIT Zeitproblemen. Anke Janssen.Sarah Hutton - 1983 - Isis 74 (2):267-267.
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  33.  4
    Renaissance Philosophy.Sarah Hutton - 1994 - Philosophical Books 35 (2):103-104.
  34.  4
    Defenders of the Text: The Traditions of Scholarship in an Age of Science 1450-1800.Sarah Hutton - 1993 - Journal of the History of Philosophy 31 (4):630-631.
  35.  2
    Anthony Grafton & Lisa Jardine. From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth and Sixteenth-Century Europe. London: Duckworth, 1986. Pp. Xvi + 224. ISBN 0-7156-2100-9. £29.95. [REVIEW]Sarah Hutton - 1988 - British Journal for the History of Science 21 (1):117.
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  36.  2
    Charles B. Schmitt , Quentin Skinner, Eckhard Kessler and Jill Kraye . The Cambridge History of Renaissance Philosophy. Cambridge: Cambridge University Press, 1988. Pp. Xii + 968. ISBN 0-521-25104-4. £50.00. [REVIEW]Sarah Hutton - 1989 - British Journal for the History of Science 22 (3):377.
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  37.  3
    The Rise of Modern Philosophy. The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz.Sarah Hutton - 1995 - History of European Ideas 21 (3):465-467.
  38.  3
    La philosophie comme ancilla theologiae chez stillingfleet.Sarah Hutton - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):21 - 31.
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  39.  3
    The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689).Sarah Hutton - 2013 - Intellectual History Review 23 (4):585-586.
  40.  2
    Francis Godwins "The Man in the Moone": Die Entdeckung des Romans Als Medium der Auseinandersetzung MIT Zeitproblemen by Anke Janssen. [REVIEW]Sarah Hutton - 1983 - Isis: A Journal of the History of Science 74:267-267.
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  41.  2
    Letters to Serena.Sarah Hutton - 2015 - International Journal of Philosophical Studies 23 (2):301-304.
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  42.  1
    Anthony Grafton, "Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450-1800". [REVIEW]Sarah Hutton - 1993 - Journal of the History of Philosophy 31 (4):630.
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  43.  1
    Henry More: Magic, Religion and Experiment. [REVIEW]Sarah Hutton - 1992 - British Journal for the History of Science 25 (2):267-269.
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  44.  1
    Philosophinnen oder Prinzessinnen? Anne Conway, Margarete Cavendish und die Neubewertung philosophierender Aristokratinnen des 17. Und 18. Jahrhunderts. [REVIEW]Sarah Hutton - 2011 - In Ruth Hagengruber (ed.), Von Diana Zu Minerva: Philosophierende Aristokratinnen des 17. Und 18. Jahrhunderts. Akademie Verlag. pp. 81-96.
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  45. Platonism and the English Imagination.Anna P. Baldwin & Sarah Hutton - 1994
  46. Cambridge Platonism: Sources and Legacies.Douglas Hedley, Sarah Hutton & David Leech (eds.) - forthcoming
     
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  47. Aristotle and the Renaissance. [REVIEW]Sarah Hutton - 1984 - British Journal for the History of Science 17 (1):104-105.
  48. A. Rupert Hall. Henry More: Magic, Religion and Experiment. Oxford: Blackwell, 1990. Pp. Xii + 304. ISBN 0-631-17295-5. £30.00. [REVIEW]Sarah Hutton - 1992 - British Journal for the History of Science 25 (2):267.
  49. Antiquity to the Renaissance C. B. Schmitt, Aristotle and the Renaissance. Cambridge and London: Harvard University Press, 1983. Pp. Viii + 187. ISBN 0-674-04525-4. £14.80. [REVIEW]Sarah Hutton - 1984 - British Journal for the History of Science 17 (1):104.
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  50. British Philosophy in the Seventeenth Century.Sarah Hutton - 2015 - Oxford University Press.
    Sarah Hutton presents a rich historical study of one of the most fertile periods in philosophy. It was in the seventeenth century that Britain first produced philosophers of international stature. Bacon, Hobbes, and Locke, and many other thinkers are shown in their intellectual, social, political, and religious context.
     
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