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Sarah Hutton
University of Bridgeport
  1.  59
    Women, Philosophy and the History of Philosophy.Sarah Hutton - 2019 - British Journal for the History of Philosophy 27 (4):684-701.
    ABSTRACTIt is only in the last 30 years that any appreciable work has been done on women philosophers of the past. This paper reflects on the progress that has been made in recovering early-modern...
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  2.  27
    Introduction.Ruth Hagengruber & Sarah Hutton - 2019 - British Journal for the History of Philosophy 27 (4):673-683.
    Volume 27, Issue 4, July 2019, Page 673-683.
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  3.  1
    British Philosophy in the Seventeenth Century.Sarah Hutton - 2015 - Oxford University Press.
    Sarah Hutton presents a rich historical study of one of the most fertile periods in philosophy. It was in the seventeenth century that Britain first produced philosophers of international stature. Bacon, Hobbes, and Locke, and many other thinkers are shown in their intellectual, social, political, and religious context.
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  4.  12
    Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She traces (...)
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  5.  27
    Salving the Phenomena of Mind: Energy, Hegemonikon, and Sympathy in Cudworth.Sarah Hutton - 2017 - British Journal for the History of Philosophy 25 (3):465-486.
    Ralph Cudworth’s theory of mind was the most fully developed philosophical psychology among the Cambridge Platonists. Like his seventeenth-century contemporaries, Cudworth discussed mental powers in terms of soul rather than mind and considered the function of the soul to be not merely intellectual, but vital and moral. Cudworth conceived the soul as a single self-determining unit which combined many powers. He developed this against a philosophical agenda set by Descartes and Hobbes. But he turned to ancient philosophy, especially the philosophy (...)
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  6. Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy.Douglas Hedley & Sarah Hutton (eds.) - 2008 - Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa : Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls ; Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord Herbert and the Cambridge Platonists, D. (...)
     
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  7.  3
    Princess Elisabeth and Anne Conway : The Interconnected Circles of Two Philosophical Women.Sarah Hutton - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 71-86.
    Princess Elisabeth and Anne Conway were contemporaries whose lives present many striking parallels. From their early interest in Descartes’ philosophy to their encounter with Van Helmont and the Quakers in their maturity, both were brought into contact with the same sets of ideas and forms of spirituality at similar points in their lives. Despite their common interest in philosophy, and their many mutual acquaintances, it is difficult to ascertain what either knew about the other, and whether either knew anything about (...)
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  8. In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy.Sarah Hutton - 1996 - Women’s Writing 4:421-32.
  9.  82
    Emilie du Châtelet's Institutions de Physique as a Document in the History of French Newtonianism.Sarah Hutton - 2004 - Studies in History and Philosophy of Science Part A 35 (3):515-531.
    This paper discusses the contribution of Madame Du Châtelet to the reception of Newtonianism in France prior to her translation of Newton’s Principia. It focuses on her Institutions de physique, a work normally considered for its contribution to the reception of Leibniz in France. By comparing the different editions of the Institutions, I argue that her interest in Newton antedated her interest in Leibniz, and that she did not see Leibniz’s metaphysics as incompatible with Newtonian science. Her Newtonianism can be (...)
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  10.  98
    Damaris Cudworth, Lady Masham: Between Platonism and Enlightenment.Sarah Hutton - 1993 - British Journal for the History of Philosophy 1 (1):29 – 54.
  11.  62
    Intellectual History and the History of Philosophy.Sarah Hutton - 2014 - History of European Ideas 40 (7):925-937.
    The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of (...)
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  12. Margaret Cavendish and Henry More.Sarah Hutton - 2003 - In Stephen Clucas (ed.), A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle. Ashgate.
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  13.  22
    The Persona of the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton.Sarah Hutton - 2008 - Intellectual History Review 18 (3):403-412.
  14.  18
    From Cudworth to Hume: Cambridge Platonism and the Scottish Enlightenment.Sarah Hutton - 2012 - Canadian Journal of Philosophy 42 (S1):8-26.
    This paper argues that the Cambridge Platonists had stronger philosophical links to Scottish moral philosophy than the received history allows. Building on the work of Michael Gill who has demonstrated links between ethical thought of More, Cudworth and Smith and moral sentimentalism, I outline some links between the Cambridge Platonists and Scottish thinkers in both the seventeenth century and the eighteenth century. I then discuss Hume's knowledge of Cudworth, in Enquiry concerning the Principles of Morals, Enquiry concerning Human Understanding, The (...)
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  15.  17
    Some Renaissance Critiques of Aristotle's Theory of Time.Sarah Hutton - 1977 - Annals of Science 34 (4):345-363.
    This paper offers a preliminary enquiry into a largely neglected topic: the concept of time in the post-medieval, pre-Newtonian era. Although Aristotle's theory of time was predominant in the sixteenth and early seventeenth centuries, it was, in this period, subjected to the most serious attack since that by the ancient Neoplatonists. In particular, in the work of Bernadino Telesio, Giordano Bruno and Francesco Patrizi we have concerted attempts to reconsider Aristotle's definition of time. Although the approach of each is different, (...)
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  16. Henry More and Girolamo Cardano.Sarah Hutton - 2016 - In Gianni Paganini & Cecilia Muratori (eds.), Early Modern Philosophers and the Renaissance Legacy. Springer Verlag.
     
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  17.  3
    Re-Inventing the Vegetable Soul? More’s Spirit of Nature and Cudworth’s Plastic Nature Reconsidered.Sarah Hutton - 2021 - In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Springer. pp. 291-304.
    My paper explores the extent to which More’s ‘Spirit of Nature’ and Cudworth’s ‘Plastic Nature’ incorporated the functions of the Aristotelian vegetable soul, and how far, if at all, each was indebted to Aristotle. I argue that, although, on the matter of vegetable life there is some overlap between the functions of the Aristotelian vegetative soul and those ascribed by Cudworth to Plastic Nature and More to the Spirit of Nature, Cudworth and More were not simply reviving Aristotle in new (...)
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  18.  80
    Anthony Grafton & Lisa Jardine. From Humanism to the Humanities: Education and the Liberal Arts in Fifteenth and Sixteenth-Century Europe. London: Duckworth, 1986. Pp. Xvi + 224. ISBN 0-7156-2100-9. £29.95. [REVIEW]Sarah Hutton - 1988 - British Journal for the History of Science 21 (1):117-117.
  19.  10
    Radicalism, Religion and Mary Wollstonecraft.Sarah Hutton - 2021 - Intellectual History Review 31 (1):181-198.
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  20.  2
    Platonism and the English Imagination.Anna Baldwin, Sarah Hutton & Senior Lecturer School of Humanities Sarah Hutton - 1994 - Cambridge University Press.
    This is the first comprehensive overview of the influence of Platonism on the English literary tradition, showing how English writers, including Chaucer, Shakespeare, Milton, Blake, Wordsworth, Yeats, Pound and Iris Murdoch, used Platonic themes and images within their own imaginative work.
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  21.  3
    Elisabeth of Bohemia (1618–1680): A Philosopher in Her Historical Context.Sabrina Ebbersmeyer & Sarah Hutton (eds.) - 2021 - Springer Verlag.
    This book showcases Elisabeth of Bohemia, Princess Palatine, one of the foremost female minds of the 17th century. Best known today for her important correspondence with the philosopher René Descartes, Elisabeth was famous in her own time for her learning, philosophical acumen, and mathematical brilliance. She was also well-connected in the seventeenth-century intellectual circles. Elisabeth’s status as a woman philosopher is emblematic of both the possibilities and limitations of women's participation in the republic of letters and of their subsequent fate (...)
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  22. Introduction.Sabrina Ebbersmeyer & Sarah Hutton - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 1-13.
    Elisabeth of Bohemia, Princess Palatine was famous in her own time for her learning, her philosophical acumen and her mathematical brilliance. Her wide-ranging interests extended to religion, science, politics and philosophy, and she was well-connected with seventeenth-century intellectual circles. But she has since suffered the fate of so many brilliant women of the past.
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  23. Cambridge Platonism: Sources and Legacies.Douglas Hedley, Sarah Hutton & David Leech (eds.) - forthcoming
     
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  24. Henry More, "The Immortality of the Soul". [REVIEW]Sarah Hutton - 1990 - Journal of the History of Philosophy 28 (3):453.
     
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  25.  4
    Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With a Treatise of Freewill.Sarah Hutton (ed.) - 1996 - Cambridge University Press.
    Ralph Cudworth deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, with a (...)
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  26. Theory and Practice in the Eighteenth Century: Between Philosophy and Literature. [REVIEW]Sarah Hutton - 2010 - Enlightenment and Dissent 26:297-299.
     
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  27.  55
    Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  28.  24
    Noel Malcolm and Jacqueline Stedall, John Pell and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. Oxford: Oxford University Press, 2005. Pp. 657. Isbn 0-19-856484-8. £90.00. [REVIEW]Sarah Hutton - 2007 - British Journal for the History of Science 40 (2):287-288.
  29. Henry More, John Finch, and the History of Scepticism.Sarah Hutton - 2004 - In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
  30.  19
    The Cambridge Platonists: Some New Studies.Sarah Hutton - 2017 - British Journal for the History of Philosophy 25 (5):851-857.
  31.  23
    Brandie R. Siegfried; Lisa T. Sarasohn . God and Nature in the Thought of Margaret Cavendish. Xvi + 257 Pp., Illus., App., Bibl., Index. Farnham, Surrey: Ashgate, 2014. £65. [REVIEW]Sarah Hutton - 2016 - Isis 107 (1):168-170.
  32.  19
    Francis Godwins "The Man in the Moone": Die Entdeckung des Romans Als Medium der Auseinandersetzung MIT Zeitproblemen. Anke Janssen.Sarah Hutton - 1983 - Isis 74 (2):267-267.
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  33.  21
    Girolamo Cardano. Le Opere, le Fonti, la Vita, And: The Waning of the Renaissance, 1550-1650 (Review).Sarah Hutton - 2002 - Journal of the History of Philosophy 40 (2):261-263.
    Sarah Hutton - Girolamo Cardano. Le opere, le fonti, la vita, and: The Waning of the Renaissance, 1550-1650 - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 261-263 Book Review Girolamo Cardano. Le opere, le fonti, la vita The Waning of the Renaissance, 1550-1650 Marialuisa Baldi and Guido Canziani. Girolamo Cardano. Le opere, le fonti, la vita. Milan: Francoangeli, 1999. Pp. 589. L. 68,000. William J. Bouwsma. The Waning of the Renaissance, 1550-1650. New Haven: (...)
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  34.  18
    A. Rupert Hall. Henry More: Magic, Religion and Experiment. Oxford: Blackwell, 1990. Pp. Xii + 304. ISBN 0-631-17295-5. £30.00. [REVIEW]Sarah Hutton - 1992 - British Journal for the History of Science 25 (2):267-269.
  35.  17
    The Philosophy of Mary Astell by Jacqueline Broad.Sarah Hutton - 2016 - Journal of the History of Philosophy 54 (3):504-505.
    The study of female philosophers of the past has come a long way in the last two decades. Until relatively recently, special pleading was required in order to make the case that there were any women philosophers and that they deserved to be taken seriously. Since then the picture has changed radically. Not only are the philosophical credentials of women philosophers better known, but many more women have been recognized as philosophers. It is increasingly taken for granted that philosophers today (...)
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  36.  17
    Antiquity to the Renaissance C. B. Schmitt, Aristotle and the Renaissance. Cambridge and London: Harvard University Press, 1983. Pp. Viii + 187. ISBN 0-674-04525-4. £14.80. [REVIEW]Sarah Hutton - 1984 - British Journal for the History of Science 17 (1):104-105.
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  37.  22
    Women Philosophers of the Early Modern Period.Sarah Hutton - 1996 - Journal of the History of Philosophy 34 (3):463-465.
    BOOK REVIEWS 463 awareness is included in every thought without need for a second thought of the first. Awareness of the object of thought could be connected with the volition, or judgment, that the thought represents some particular thing. Nadler's article deals with a related issue by concentrating on Malebranche, propos- ing that he is a kind of "direct realist." This is, of course, quite contrary to the spirit of most interpretations of Malebranche. The relevance of Nadler's thesis in this (...)
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  38.  33
    Plato's Woman.Sarah Hutton - 2001 - Res Publica 7 (2):197-205.
  39.  19
    The Christian Religion, as Professed by a Daughter of the Church of England by Mary Astell.Sarah Hutton - 2014 - Journal of the History of Philosophy 52 (4):847-848.
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  40.  23
    John Rogers – An Appreciation.Sarah Hutton - 2012 - British Journal for the History of Philosophy 20 (3):435-437.
    [John Rogers retired as Editor of the BJHP in March 2011. We are delighted to publish this specially commissioned appreciation of John's work by Sarah Hutton, who has been on the Editorial Board since the founding of the journal in 1993 and who was Chair of the British Society for the History of Philosophy from 1998 to 2004. (Ed.)].
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  41.  11
    Anthony Grafton, "Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450-1800". [REVIEW]Sarah Hutton - 1993 - Journal of the History of Philosophy 31 (4):630.
  42.  25
    Lady Damaris Masham.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
  43.  12
    Hugh Trevor-Roper, Europe's Physician: The Various Life of Sir Theodore de Mayerne. New Haven and London: Yale University Press, 2006. Pp. Xii+438. ISBN 0-300-11263-7. $35.00. £25.00. [REVIEW]Sarah Hutton - 2009 - British Journal for the History of Science 42 (3):456.
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  44.  21
    Mass Terms.Sarah Hutton - unknown
    Records Office g RO 30/24/20, fols. 266 — 7 and 273 — 4), while Amsterdam University Library has three letters..
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  45.  11
    Charles B. Schmitt , Quentin Skinner, Eckhard Kessler and Jill Kraye . The Cambridge History of Renaissance Philosophy. Cambridge: Cambridge University Press, 1988. Pp. Xii + 968. ISBN 0-521-25104-4. £50.00. [REVIEW]Sarah Hutton - 1989 - British Journal for the History of Science 22 (3):377-382.
  46.  6
    Reconfiguring the World: Nature, God, and Human Understanding From the Middle Ages to Early Modern Europe - by Margaret J. Osler.Sarah Hutton - 2011 - Centaurus 53 (4):343-345.
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  47.  6
    Seduced by Logic: Émilie du Ch'telet, Mary Somerville and the Newtonian Revolution - by Robyn Arianrhod.Sarah Hutton - 2014 - Centaurus 56 (3):189-190.
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  48.  3
    Taking Liberty: Politics and Feminism in Margaret Cavendish and Catharine Macaulay.Sarah Hutton - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 337-354.
    In post-Wollstonecraft terminology, the rights of woman, like the rights of man, are taken to include freedoms of many kinds – political, religious, social – freedoms enshrined in the French revolutionary generalisation, la liberté. The strength of liberty’s modern political connotations obscures the fact that, in earlier times, the term was freighted with connotations which were deemed socially and publicly unacceptable for womankind. The political claim, that women are entitled to the same freedoms as men, was both subversive of an (...)
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  49. Science, Philosophy, and Atheism: Edward Stillingfleet's Defence of Religion'.Sarah Hutton - 1993 - In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.
  50.  11
    The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689).Sarah Hutton - 2013 - Intellectual History Review 23 (4):585-586.
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