10 found
Order:
See also
  1. Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice.Sarah Lucia Hoagland - 2007 - Hypatia 22 (2):182-188.
    Undivided Rights: Women of Color Organize for Reproductive Justice by JAEL SILLIMAN, MARLENE GERBER FRIED, LORETTA ROSS, and ELENA R. GUTIÉRREZ. Boston: South End Press, 2004; Policing the National Body: Race, Gender, and Criminalization, ed. JAEL SILLIMAN and ANANNYA BHATTACHARJEE. Cambridge, Mass.: South End Press, 2002; and Conquest: Sexual Violence and American Indian Genocide. ANDREA SMITH. Boston: South End Press, 2005.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  2.  33
    Denying Relationality.Sarah Lucia Hoagland - 2007 - In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
  3. Heterosexualism and White Supremacy.Sarah Lucia Hoagland - 2007 - Hypatia 22 (1):166-185.
    : Articulating heterosexualism is not to supplicate for gays (that's the work of 'heterosexism' and 'homophobia') but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  4.  50
    Why Lesbian Ethics?Sarah Lucia Hoagland - 1992 - Hypatia 7 (4):195 - 206.
    This essay is part of a recent version of a talk I have given by way of introducing Lesbian Ethics. I mention ways in which lesbian existence creates certain conceptual possibilities that can effect conceptual shifts and transform consciousness.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  39
    Undivided Rights: Women of Color Organize for Reproductive Justice, And: Policing the National Body: Race, Gender, and Criminalization, And: Conquest: Sexual Violence and American Indian Genocide (Review).Sarah Lucia Hoagland - forthcoming - Hypatia 22 (2):182-188.
  6.  52
    Some Thoughts About Heterosexualism.Sarah Lucia Hoagland - 1990 - Journal of Social Philosophy 21 (2-3):98-107.
  7.  42
    Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice, Edited by Jael Silliman, Marlene Gerber Fried, Loretta Ross, and Elena R. Guti�Rrez; Policing the National Body: Race, Gender and Criminalization, Edited by Jael Silliman and Anannya Bhattacharjee; and Conquest: Sexual Violence and American Indian Genocide, by Andrea Smith.Sarah Lucia Hoagland - 2007 - Hypatia 22 (2):182-188.
  8.  9
    Heterosexualism and White Supremacy.Sarah Lucia Hoagland - 2007 - Hypatia 22 (1):166-185.
    Articulating heterosexualism is not to supplicate for gays but to better understand consequences of institutionalizing a particular relationship between men and women. In this essay, Hoagland takes up the claim from a number of women of color that women are not all the same gender.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Philosophy in Multiple Voices.Lewis R. Gordon, Jorge J. E. Gracia, Randall Halle, David Haekwon Kim, Sarah Lucia Hoagland, Lucius T. Outlaw, Nancy Tuana & Dale Turner - 2007 - Rowman & Littlefield Publishers.
    The scope of Philosophy in Multiple Voices provides the reader with eight philosophical streams of thought-African-American, Afro-Caribbean, Asian-American, Feminist, Latin-American, Lesbian, Native-American and Queer-that introduce readers to alternative, complex philosophical questions concerning gendered, sexed, racial and ethnic identities, canon formation, and meta-philosophy. The overriding theme of the text is that philosophy is pluralistic in voice, rich in diversity, and ought to valorize democratic intellectual spaces of philosophical engagement.
     
    Export citation  
     
    Bookmark  
  10.  13
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western epistemological and (...)
    Direct download  
     
    Export citation  
     
    Bookmark