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Sarah Pessin
University of Denver
  1.  41
    The Influence of Islamic Thought on Maimonides.Sarah Pessin - 2008 - Stanford Encyclopedia of Philosophy.
  2. Solomon Ibn Gabirol [Avicebron].Sarah Pessin - forthcoming - The Stanford Encyclopedia of Philosophy. Available at Http://Plato. Stanford. Edu/Archives/Win2010/Entries/Ibn—Gabirol.
     
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  3.  17
    Ibn Gabirol's Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism.Sarah Pessin - 2013 - Cambridge University Press.
    Machine generated contents note: 1. Introduction; 2. Text in context; 3. From human being to discourse on matter?: the three-fold quest for wisdom, goodness, and God - and the root of life in desire; 4. Root desire and the Empedoclean grounding element as love; 5. From Divine Will to Divine Irada : on the mistaken scholarly rejection of Ibn Gabirol's emanation; 6. Iradic Unfoldings: Ibn Gabirol's Hylomorphic Emanationism and the Neoplatonic Tripart Analysis; 7. Matter revisited; 8. Neoplatonic cosmo-ontology as apophatic (...)
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  4.  37
    The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin.Sarah Pessin - 2015 - International Journal of the Platonic Tradition 9 (2):249-252.
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  5. Solomon Ibn Gabirol: Universal Hylomorphism and the Psychic Imagination.Sarah Pessin - 2000 - Dissertation, The Ohio State University
    In this project, I offer an extended treatment of Gabirol's metaphysical doctrine of universal hylomorphism . My thesis is that, for Gabirol , matter signifies the most sublime moment of the Neoplatonic Intellect, and, by extension, the pre-determinate, essential existence which each thing has in virtue of its subsistence in said Intellect. My reading thus identifies matter with a grade of pure Being. Drawing upon Latin, Hebrew and Arabic Fons Vitae materials, I develop and support this thesis in light of (...)
     
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  6.  26
    Matter, Metaphor, and Privative Pointing: Maimonides on the Complexity of Human Being.Sarah Pessin - 2002 - American Catholic Philosophical Quarterly 76 (1):75-88.
    This study shows how, in its overall ability to shed light on the vexing complexity of human being, Maimonides’ discourse on matter—treated via metaphors or seen as itself a metaphor—emerges as a venerable guide, pointing the careful reader to the most important truths about perfected humanity within the Guide of the Perplexed. After examining and harmonizing Maimonides’ dual metaphors of matter in this way, I show how metaphor as a literary form is itself an illustration of matter’s positive role in (...)
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  7.  1
    On Glimpsing the Face of God in Maimonides: Wonder, "Hylomorphic Apophasis" and the Divine Prayer Shawl.Sarah Pessin - 2012 - Tópicos: Revista de Filosofía 42 (1):75-106.
    It is common to interpret Maimonides as emphasizing the unknowability of God’s essence. In this paper, Sarah Pessin asks us to supplement this interpretation with the additional sense that God’s essence is also knowable for Maimonides. Analyzing Maimonides’ treatment of Exodus 33-34 and his treatment of the various ways of knowing and not knowing “God’s Face” and “God’s Back,” Pessin identifies “philosophical wonder” as a special state in which philosophers and prophets apprehend nature in such a way as to be (...)
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  8.  35
    The Cambridge Companion to Arabic Philosophy.Sarah Pessin - 2008 - Ancient Philosophy 28 (2):479-485.
  9.  32
    Hebdomads: Boethius Meets the Neopythagoreans.Sarah Pessin - 1999 - Journal of the History of Philosophy 37 (1):29-48.
  10.  14
    From Mystery to Laughter to Trembling Generosity: Agono-Pluralistic Ethics in Connolly V. Levinas.Sarah Pessin - 2016 - International Journal of Philosophical Studies 24 (5):615-638.
    After considering core ‘interruptions’ of identity and justice in the post-secularist agonisms of Connolly and Levinas, I mine their views for core practical insights about the possibilities for theist-atheist respect. After considering Connolly on ‘content v. comportment’ and after exploring the virtue of mystery as part of a mystery/contestability/generosity triad, as well as Connolly’s, Levinas’, Nietzsche’s and Bergson’s levels of optimism and pessimism about theism, I end by pointing to cracks in Connolly’s path to pluralism, and I recommend that the (...)
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  11.  26
    Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in The Guide of the Perplexed (Review).Sarah Pessin - 2003 - Journal of the History of Philosophy 41 (1):126-127.
  12.  13
    Saadya [Saadiah].Sarah Pessin - 2008 - Stanford Encyclopedia of Philosophy.
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