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Sarah Stroud
University of North Carolina, Chapel Hill
Sarah Stroud
Ivy Tech State College
  1. Epistemic Partiality in Friendship.Sarah Stroud - 2006 - Ethics 116 (3):498-524.
  2. Moral Overridingness and Moral Theory.Sarah Stroud - 1998 - Pacific Philosophical Quarterly 79 (2):170–189.
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  3.  66
    Conceptual Disagreement.Sarah Stroud - 2019 - American Philosophical Quarterly 56 (1):15-28.
    Can you disagree with someone without thinking that what they say is false? As we shall see, this is not only possible but quite frequent. Starting with the type of disagreement most familiar from the philosophical literature, we will progressively expand the circle of genuine disagreement until it encompasses even conceptual disagreement, which might sound like a contradiction in terms. For conceptual disagreement necessarily involves the parties' using different concepts, which one might think would preclude genuine disagreement. We shall argue (...)
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  4. Weakness of Will.Sarah Stroud - 2008 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
     
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  5. Weakness of Will and Practical Irrationality.Sarah Stroud & Christine Tappolet (eds.) - 2003 - Oxford University Press.
    Among the many practical failures that threaten us, weakness of will or akrasia is often considered to be a paradigm of irrationality. The eleven new essays in this collection, written by an excellent international team of philosophers, some well-established, some younger scholars, give a rich overview of the current debate over weakness of will and practical irrationality more generally. Issues covered include classical questions such as the distinction between weakness and compulsion, the connection between evaluative judgement and motivation, the role (...)
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  6. Is Procrastination Weakness of Will?Sarah Stroud - 2010 - In Chrisoula Andreou & Mark D. White (eds.), The Thief of Time: Philosophical Essays on Procrastination. Oxford University Press. pp. 51-67.
     
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  7.  35
    Facts, Values, and Morality.Sarah Stroud & Richard B. Brandt - 1998 - Philosophical Review 107 (4):612.
    Richard Brandt's last book discusses foundational questions in metaethics and normative ethics. Many of the central views expressed, as well as the topics taken up, will be familiar to those who know Brandt's earlier works, although some parts of the book represent new and welcome additions to his corpus. Brandt was very much a systematic moral philosopher, a theory builder. I can here only sketch the outlines of the theory he developed in the book, and suggest some points at which (...)
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  8.  12
    Weakness of Will and Practical.Sarah Stroud - 2003 - In Christine Tappolet & Sarah Stroud (eds.), Weakness of Will and Practical Irrationality. Oxford: Clarendon Press. pp. 121.
  9. 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551).Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud - 2006 - Ethics 116 (3).
  10.  33
    Introduction to the Special Issue: The Nature and Implications of Disagreement.Sarah Stroud & Michele Palmira - 2019 - American Philosophical Quarterly 56 (1):15-28.
    Disagreement and the implications thereof have emerged as a central preoccupation of recent analytic philosophy. In epistemology, articles on so-called peer disagreement and its implications have burgeoned and now constitute an especially rich subject of discussion in the field. In moral and political philosophy, moral disagreement has of course traditionally been a crucial argumentative lever in meta-ethical debates, and disagreement over conceptions of the good has been the spark for central controversies in political philosophy, such as the limits of legitimate (...)
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  11. Permissible Partiality, Projects, and Plural Agency.Sarah Stroud - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oxford University Press.
    This chapter considers whether our moral entitlement to manifest certain kinds of partiality stems from a morally basic permission to be partial, or whether it can be accounted for in some other way. In particular, it explores the possibility of justifying partial conduct via a general moral prerogative to pursue our own projects. On this approach, in contexts of plural agency, where two or more people together pursue a joint project, we would have permission to favour our co-agents — but (...)
     
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  12.  60
    Dworkin and Casey on Abortion.Sarah Stroud - 1996 - Philosophy and Public Affairs 25 (2):140-170.
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  13.  60
    Moral Relativism and Quasi-AbsolutismMoral Relativism and Moral Objectivity.Sarah Stroud, Gilbert Harman & Judith Jarvis Thomson - 1998 - Philosophy and Phenomenological Research 58 (1):189.
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  14.  28
    Egalitarian Family Values?Sarah Stroud - unknown
  15. Weakness of Will and Varities of Practical Irrationality.Sarah Stroud & Christine Tappolet (eds.) - 2003 - Oxford University Press.
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  16.  29
    Truth and Truthfulness: An Essay in Genealogy. [REVIEW]Sarah Stroud - 2005 - Disputatio 1 (18):197-203.
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  17.  61
    “Good For” Supra “Good”.Sarah Stroud - 2013 - Philosophy and Phenomenological Research 87 (2):459-466.
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  18.  23
    Weakness of Will and Practical Judgement.Sarah Stroud - 2003/2007 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of Will and Practical Irrationality. Clarendon Press.
    A practical judgement is one which enjoys an internal, necessary relation to subsequent action or intention, and which can serve as a sufficient explanation of such action or intention. Does the phenomenon of weakness of will show that deliberation does not characteristically issue in such practical judgements? The author argues that the possibility of akrasia does not threaten the view that we make practical judgements, when the latter thesis is properly understood. Indeed, the author suggests that the alleged possibility of (...)
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  19. Moral Worth and Rationality as Acting on Good Reasons.Sarah Stroud - 2007 - Philosophical Studies 134 (3):449 - 456.
  20. Moral Commitment and Moral Theory.Sarah Stroud - 2001 - Journal of Philosophical Research 26:381-398.
    This paper examines the nature of what I call moral commitment: that is, a standing commitment to live up to moral demands. I first consider what kind of psychological state moral commitment might be, arguing that moral commitment is a species of commitment to a counterfactual condition. I explore the general structural features of attitudes of this type in order to shed light on how moral commitment might function in an agent’s motivational economy. I then use this understanding of moral (...)
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  21. Acts of Will. [REVIEW]Sarah Stroud - 2011 - Philosophical Quarterly 61 (245):851-855.
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  22.  63
    The Aim of Affirmative Action.Sarah Stroud - 1999 - Social Theory and Practice 25 (3):385-408.
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  23.  26
    The Rational and the Moral Order: The Social Roots of Reason and Morality.Sarah Stroud - 1997 - Philosophical Review 106 (4):577.
    The first four chapters develop his account of reason and reasons in general. Baier calls actions, beliefs, and feelings that can be assessed as rational or irrational “performances”. He argues that the aim of the enterprise of reason is to arrive at performances that are as good as possible ; in order to further this aim, societies promulgate guidelines of rationality. Baier thinks that a being cannot be fully rational unless it has the benefit of such publicly available guidelines. Indeed, (...)
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  24.  67
    F. M. Kamm, Morality, Mortality. Volume II: Rights, Duties, and Status. [REVIEW]Sarah Stroud - 1999 - Theoretical Medicine and Bioethics 20 (5):481-488.
  25.  9
    Ruwen Ogien, dir., Le réalisme moral. [REVIEW]Sarah Stroud - 2001 - Philosophiques 28 (1):219-223.
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  26.  18
    Good For" Supra "Good.Sarah Stroud - 2013 - Philosophy and Phenomenological Research 87 (2):459-466.
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  27.  17
    Between Universalism and Skepticism: Ethics as Social Artifact. [REVIEW]Sarah Stroud - 1997 - Philosophy and Phenomenological Research 57 (3):732-734.
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  28.  22
    Scheffler, Samuel. Death and the Afterlife. [REVIEW]Sarah Stroud - 2015 - Ethics 125 (2):605-610.
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  29.  10
    Between Universalism and Skepticism: Ethics as Social Artifact.Sarah Stroud - 1997 - Philosophy and Phenomenological Research 57 (3):732-734.
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  30.  10
    Moral Commitment and Moral Theory.Sarah Stroud - 2001 - Journal of Philosophical Research 26:381-398.
    This paper examines the nature of what I call moral commitment: that is, a standing commitment to live up to moral demands. I first consider what kind of psychological state moral commitment might be, arguing that moral commitment is a species of commitment to a counterfactual condition. I explore the general structural features of attitudes of this type in order to shed light on how moral commitment might function in an agent’s motivational economy. I then use this understanding of moral (...)
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  31.  27
    Review of James Dreier (Ed.), Contemporary Debates in Moral Theory[REVIEW]Sarah Stroud - 2006 - Notre Dame Philosophical Reviews 2006 (10).
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  32.  4
    Scheffler, Samuel. Death and the Afterlife. Edited by, Niko Kolodny, with Commentaries by, Susan Wolf, Harry G. Frankfurt, Seana Valentine Shiffrin, and Niko Kolodny.New York: Oxford University Press, 2013. Pp. X+210. $29.95. [REVIEW]Sarah Stroud - 2015 - Ethics 125 (2):605-610.
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  33.  5
    Ruwen Ogien, dir., Le réalisme moral, Paris, Presses Universitaires de France, 1999, vi + 571 p.Sarah Stroud - 2001 - Philosophiques 28:219-223.
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  34.  8
    Rationalité, humanité, normativité.Sarah Stroud - 2004 - Philosophiques 31 (2):405-408.
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  35.  7
    À la recherche de la source des normes déontologiques.Sarah Stroud - 2001 - Philosophiques 28 (1):151-171.
    La pensée morale ordinaire semble incorporer une adhésion à des contraintes ou des restrictions déontologiques : des interdictions qui restent en vigueur même dans des cas où les actions interdites constituent le seul moyen de prévenir des conséquences encore pires. La source de ces normes déontologiques, cependant, n'est pas évidente. Plusieurs tentatives récentes pour trouver une base aux restrictions déontologiques ou pour expliquer ce qui les génère sont examinées. La plus prometteuse insiste sur la valeur intrinsèque du statut moral protégé (...)
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  36.  1
    Déontologisme et droits.Sarah Stroud - 1999 - Philosophiques 26 (1):139-148.
    RÉSUMÉ Dans ce texte, l'accent est mis sur les contraintes ou restrictions dites déontologiques. Croire en l'existence de telles contraintes, c'est croire qu'il peut être moralement inadmissible de faire quelque chose, même si cette action se révélait la seule manière d'empêcher un résultat encore pire. La question que pose et examine ce texte est celle de savoir pourquoi il est mal de faire des actions qui semblent violer une contrainte déontologique. Plus particulièrement, ce texte étudie l'hypothèse séduisante que nous pourrions (...)
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  37. La Partialité Par les Projets.Sarah Stroud - 2008 - Les Ateliers de L’Ethique 3 (1):41-51.
    This paper investigates how we can most effectively argue that partiality toward certain people and not others is morally permissible. Philosophers who strongly insist that morality must leave room for partiality have not made explicit their basis for this conclusion; the present paper comparatively assesses a variety of possible argument strategies which could be deployed in this regard. One promising strategy exploits the acknowledged force of the argument from “the personal point of view,” here interpreted as referring specifically to an (...)
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  38. Morality's Authority.Sarah Stroud - 1994 - Dissertation, Princeton University
    What is the nature and scope of morality's authority? How seriously ought we to take its demands? What would it be like to grant its requirements supreme importance in one's life? This dissertation addresses such questions by considering the nature and extent of morality's authority from several vantage points. ;The first two chapters discuss a charge made by Bernard Williams and others. According to this charge, commitment to modern moral theories would force us to devalue or suppress our personal projects (...)
     
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  39. Timmons, M. Morality Without Foundations. [REVIEW]Sarah Stroud - 2000 - Philosophical Books 41 (3):206-208.
     
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