Results for 'Sardar Imam'

115 found
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  1.  21
    Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore.Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam - 2008 - BMC Medical Ethics 9 (1):14-.
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  2. Islam, Postmodernism and Other Futures a Ziauddin Sardar Reader.Ziauddin Sardar, Sohail Inayatullah & Gail Boxwell - 2003
     
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  3. Interdisciplinary Perspectives on the Development, Integration and Application of Cognitive Ontologies.Janna Hastings, Gwen Alexandra Frishkoff, Barry Smith, Mark Jensen, Russell Poldrack, Jessica Turner, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2014 - Frontiers in Neuroinformatics 8 (62):1-7.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  4. Thomas Kuhn and the Science Wars.Ziauddin Sardar - 2000
     
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  5.  44
    Interdyscyplinarne Perspektywy Rozwoju, Integracji I Zastosowań Ontologii Poznawczych.Joanna Hastings, Gwen A. Frishkoff, Barry Smith, Mark Jensen, Russell A. Poldrack, Jane Lomax, Anita Bandrowski, Fahim Imam, Jessica A. Turner & Maryann E. Martone - 2016 - Avant: Trends in Interdisciplinary Studies 7 (3):101-117.
    We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, Challenge (...)
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  6. The Revenge of Athena Science, Exploitation and the Third World.Ziauddin Sardar - 1988
     
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  7.  53
    The Erasure of Islam.Ziauddin Sardar - 2008 - The Philosophers' Magazine 42:77-79.
    One cannot have a revolt on behalf of reason in Islam because reason is central to its worldview: reason is the other side of revelation and the Qur’an presents both as “signs of God”. A Muslim society cannot function without either.
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  8. Between Two Masters: Qur'an or Science?Ziauddin Sardar - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 2 (8):37-41.
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  9. Postmodernism and the Other the New Imperialism of Western Culture.Ziauddin Sardar - 1998
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  10.  33
    The Sceptical Polymath.Ziauddin Sardar - 2010 - The Philosophers' Magazine 48 (48):120-126.
    Spirituality is deeply important, especially for contemporary times, because it’s such an alienating time. And at the end of the day I am a believing Muslim. I am a sceptical Muslim, in the sense that I believe in asking questions and I would ask those questions that many Muslims would not even dream of asking. But that doesn’t make me a non-believer. So in that sense I’m not a secularist. Religion plays a very important part in my life, in what (...)
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  11. Concept of Memory as a Criterion of Self-Identity.Akhtar Imam - 1967 - Pakistan Philosophical Congress 14 (April):158-176.
  12.  2
    The Use of Natural Language Processing Approach for Converting Pseudo Code to C# Code.Ayad Tareq Imam & Ayman Jameel Alnsour - forthcoming - Journal of Intelligent Systems.
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  13. How We Know Ilm and the Revival of Knowledge.Ziauddin Sardar - 1991
     
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  14.  16
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  15.  7
    The Erasure of Islam.Ziauddin Sardar - 2008 - The Philosophers' Magazine 42:77-79.
    One cannot have a revolt on behalf of reason in Islam because reason is central to its worldview: reason is the other side of revelation and the Qur’an presents both as “signs of God”. A Muslim society cannot function without either.
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  16.  6
    Archaeological Material in the Museum Setting: The Metropolitan Museum of Art’s Excavations at Nishapur.Marika Sardar - 2015 - In Rocco Rante (ed.), Greater Khorasan: History, Geography, Archaeology and Material Culture. De Gruyter. pp. 141-150.
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  17.  7
    Understanding Lessons Of Ethics In The Primary Education Of Bangladesh.Alamgir Kabir & Mehedi Imam - 2012 - Bangladesh Journal of Bioethics 1 (3):47-51.
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  18.  7
    Ethics in the Judiciary System of Bangladesh.Mehedi Imam - 2012 - Bangladesh Journal of Bioethics 1 (2):34-36.
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  19.  5
    20. Islamic Science.Ziauddin Sardar - 2011 - In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press. pp. 373.
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  20.  2
    The Sceptical Polymath.Ziauddin Sardar - 2010 - The Philosophers' Magazine 48:120-126.
    Spirituality is deeply important, especially for contemporary times, because it’s such an alienating time. And at the end of the day I am a believing Muslim. I am a sceptical Muslim, in the sense that I believe in asking questions and I would ask those questions that many Muslims would not even dream of asking. But that doesn’t make me a non-believer. So in that sense I’m not a secularist. Religion plays a very important part in my life, in what (...)
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  21. Is the Substantial Self Known by Introspection.Akhtar Imam - 1966 - Pakistan Philosophical Congress 13 (May):92-99.
  22. Reflections on Our Moral Heritage, From a Human Viewpoint.Syed Mohammad Amir Imam - 1970 - Karachi[M. Ali.
     
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  23. Between Two Masters, The Qur'an and Science'.Ziauddin Sardar - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 2 (8):41.
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  24. Greater Khorasan: History, Geography, Archaeology and Material Culture.Marika Sardar - 2015 - De Gruyter.
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  25. Islamic Science : The Contemporary Debate.Ziauddin Sardar - 2011 - In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press.
  26. The a to Z of Postmodern Life Essays on Global Culture in the Noughties.Ziauddin Sardar - 2002
     
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  27. The Other Jihad: Muslim Intellectuals and Their Responsibilities.Zaiuddin Sardar - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  28. The Contribution of Ziauddin Sardar's Work to the Religion–Science Conversation.Anne Marie Dalton - 2007 - World Futures 63 (8):599 – 610.
    The article claims that Ziauddin Sardar's contribution to the religion-science conversation is primarily a performance situated in a social location that gives him access to a highly significant perspective. Sardar places Western science within the context of the Western culture from which it emerged and which it continues to serve. The contemporary hegemonous science of today is one form of science. Its acceptance as a universal and objective form enables its users and promoters to exercise imperialistic control over (...)
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  29.  9
    Riwayat Imam Al-Shāfi’Iy Dalam Pandangan Imam Al-Bukhāry.Abdul Hakim Wahid - 2018 - Refleksi 16 (2):131-148.
    Imam al-Bukhāri berpendapat bahwa jalur periwayatan hadis yang paling terpercaya adalah yang menggunakan jalur Malik bin Anas dari Nafi’ dari Ibn Umar, dan Imam al-Shāfi’iy adalah murid imam Malik yang paling Masyhur. Akan tetapi muncul sebuah pertanyaan mengapa al-Bukhāry tidak meriwayatkan hadis dengan jalur al-Shāfi’iy, sehingga memunculkan persangkaan bahwa ia adalah seorang yang lemah dalam periwayatan hadis, meskipun semua itu tidak menurunkan martabat al-Shafi’iy sebagai ahli ḥadīth dan tidak pula menjadikan riwayatnya dihukumi ḍā’īf di kalangan pengikut madzhabnya. (...)
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  30.  38
    Other Bother: The Alien in Science Fiction Cinema, on Aliens R Us: The Other in Science Fiction Cinema , Edited by Ziauddin Sardar and Sean Cubitt.Jon Baldwin - 2003 - Film-Philosophy 7 (3).
    _Aliens R Us: The Other in Science Fiction Cinema_ Edited by Ziauddin Sardar and Sean Cubitt London: Pluto Press, 2002 ISBN 0-7453-1544-5 (hb) 0-7453-1539-9 (pbk) 208 pp.
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  31.  9
    Ἁbd Al-Raḥmān Ibn Rustum Al-Fārisī. Une Tentative de Biographie du Premier Imam de Tāhart.Virginie Prevost - 2011 - Der Islam: Journal of the History and Culture of the Middle East 86 (1):44-64.
    This article aims to establish the biography of Ἁbd al-Raḥmān ibn Rustum who founded the Ibāḍī Rustumid dynasty. Ἁbd al-Raḥmān grew up in al-Qayrawān, then he learned in Baṣra with the Ibāḍī scholar Abū ῾Ubayda Muslim ibn Abī Karīma al-Tamīmī. Afterwards he came back to the Maghrib in a group of «bearers of learning». In 140/757–758, he declined the Imāmate offered to him in favour of Abū l-Ḫaṭṭāb al-Ma῾āfirī. The latter took al-Qayrawān and proclaimed Ἁbd al-Raḥmān governor of the city. (...)
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  32.  8
    Development Induced Displacement: Issues of Compensation and Resettlement – Experiences From the Narmada Valley and Sardar Sarovar Project.Sreya Maitra - 2009 - Japanese Journal of Political Science 10 (2):191-211.
    The paper explores the dynamics of the phenomenon of Development Induced Displacement and the theoretical, legal, and policy level issues which have impeded the fluent process of implementation of development projects in India. Modern India has found itself embroiled in this tussle between the development plans of the State at the macro level and their undesirable consequences for the specific project affected people. Though the exigencies of time and the logic of the liberalization policy demand the continuous articulation of development (...)
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  33.  8
    Hicrî 5. Asır Şiî - Uṣûlî Âlimlere Göre Gaybet Döneminde İmamın Yetkilerinin Ulem'ya Geçiş Süreci.Habib Kartaloğlu - forthcoming - Cumhuriyet İlahiyat Dergisi:53-71.
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  34.  27
    Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition.Leif Stenberg - 1996 - Social Epistemology 10 (3 & 4):273 – 287.
  35.  74
    “Starring” Madhuri as Durga: The Madhuri Dixit Temple and Performative Fan-Bhakti of Pappu Sardar[REVIEW]Shalini Kakar - 2009 - International Journal of Hindu Studies 13 (3):391-416.
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  36.  8
    Zuhd and Pleasure : A Comparative Account Between Imam Ali’s Nahj Al-Balāgha and Moore’s Ethics.Qusthan Firdaus - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):104.
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  37.  17
    Review: A Guide to Conclusive Proofs for the Principles of Belief * Imam Al-Haramayn Al-Juwayni Trans. Paul E. Walker: A Guide to Conclusive Proofs for the Principles of Belief. [REVIEW]M. E. Marmura - 2004 - Journal of Islamic Studies 15 (1):76-78.
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  38.  14
    The Tribal Factor in the ʿAbbāsid Revolution: The Betrayal of the Imam Ibrāhīm B. MuḥammadThe Tribal Factor in the Abbasid Revolution: The Betrayal of the Imam Ibrahim B. Muhammad.Khalid Yahya Blankinship - 1988 - Journal of the American Oriental Society 108 (4):589.
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  39.  4
    The Shadow of God and the Hidden Imam. Religion, Political Order, and Societal Change in Shi'ite Iran From the Beginning to 1890.Richard W. Bulliet & Said Amir Arjomand - 1987 - Journal of the American Oriental Society 107 (1):185.
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  40.  13
    Five Tracts of Ḥasan Al-Bannāʾ : A Selection From the Majmūʿat Rasāʾil Al-Imām Al-Shahīd Ḥasan BannāʾFive Tracts of Hasan Al-Banna : A Selection From the Majmuat Rasail Al-Imam Al-Shahid Hasan Banna.Umar Abd-Allāh, Charles Wendell & Umar Abd-Allah - 1982 - Journal of the American Oriental Society 102 (3):564.
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  41.  13
    Review: Early Shi'i Thought: The Teachings of Imam Muhammad Al-Baqir * Arzina R. Lalani: Early Shi'i Thought: The Teachings of Imam Muhammad Al-Baqir. [REVIEW]H. Algar - 2002 - Journal of Islamic Studies 13 (1):59-62.
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  42.  7
    Muhammed Hamidullah, İmam-ı Azam ve Eseri, İstanbul: Beyan Yayınları, 2004.Ömer Faruk Akpinar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  43.  11
    Yahya Ibn Sharaf Al-Nawawi, Al-Maqasid: Imam Nawawi's Manual of Islam.Todd Lawson & Noah Ha Mim Keller - 1995 - Journal of the American Oriental Society 115 (3):485.
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  44.  11
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  45.  11
    Islam, Postmodernism and Other Futures: A Ziauddin Sardar Reader.Katerina Dalacoura - 2004 - Contemporary Political Theory 3 (3):344-345.
  46.  7
    Türkiye'nin İslam Eğitim Modeli: İmam-Hatip Okulları Ve Temel Özellikleri.İbrahim Aşlamaci - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):265-265.
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  47.  7
    Türkiye'nin İlk Uluslararası Ortaöğretim Kurumu: Mustafa Germirli Anadolu İmam Hatip Lisesi.İ. Hakan Göver - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):345-345.
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  48.  12
    Muhammed Iqbal, in Collaboration with Dharam K. Vohra and Sardar A. K. Singh. East Meets West – a Background to Some Asian Faiths. £1.50. [REVIEW]Bernadette O'Keeffe - 1982 - Religious Studies 18 (4):535.
  49.  7
    Imam Absconditus and the Beginnings of a Theology of Occultation: Imami Shiʿism Circa 280-90 A. H./900 A. D.Imam Absconditus and the Beginnings of a Theology of Occultation: Imami Shiism Circa 280-90 A. H./900 A. D. [REVIEW]Saïd Amir Arjomand & Said Amir Arjomand - 1997 - Journal of the American Oriental Society 117 (1):1.
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  50.  7
    Die Rechtslehre des Imām An-Nasafi in türkischer Bearbeitung vom Jahre 1332Die Rechtslehre des Imam An-Nasafi in turkischer Bearbeitung vom Jahre 1332.Robert Dankoff & Milan Adamovic - 1993 - Journal of the American Oriental Society 113 (2):296.
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