Results for 'Sasha Ondobaka'

100 found
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  1.  23
    Hierarchy of Idea-Guided Action and Perception-Guided Movement.Sasha Ondobaka & Harold Bekkering - 2012 - Frontiers in Psychology 3.
  2.  51
    Perception, as you make it.David W. Vinson, Drew H. Abney, Dima Amso, Anthony Chemero, James E. Cutting, Rick Dale, Jonathan B. Freeman, Laurie B. Feldman, Karl J. Friston, Shaun Gallagher, J. Scott Jordan, Liad Mudrik, Sasha Ondobaka, Daniel C. Richardson, Ladan Shams, Maggie Shiffrar & Michael J. Spivey - 2016 - Behavioral and Brain Sciences 39:e260.
    The main question that Firestone & Scholl (F&S) pose is whether “what and how we see is functionally independent from what and how we think, know, desire, act, and so forth” (sect. 2, para. 1). We synthesize a collection of concerns from an interdisciplinary set of coauthors regarding F&S's assumptions and appeals to intuition, resulting in their treatment of visual perception as context-free.
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  3.  13
    Automata presenting structures: A survey of the finite string case.Sasha Rubin - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string) automatic presentation if the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  4.  5
    Catastrophism: the apocalyptic politics of collapse and rebirth.Sasha Lilley - 2012 - Oakland, Calif.: PM Press.
    Amid a global zeitgeist of impending catastrophe, this book explores the culture of fear so prevalent in today's politics, economic climate, and religious extremism.
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  5.  14
    Third Line.Sasha Opeiko & Martin Stevens - 2015 - International Journal of Žižek Studies 9 (1).
    Third Line is an installation of video projections and selected artefacts presented at the 2014 International Žižek Studies Conference: Parallax Future in Art and Design, Ideology, and Philosophy, with the support of the Ontario Arts Council. Third Line represents a self-referential and speculative study of haiku structure, in conjunction with the idea of optical interference and parallax. The title refers to Žižek’s explanation of the haiku function: the third line of haiku stands for the momentary event where reality loses its (...)
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  6. Work Me, Lord" : Janis Joplin's Kozmic Blues.Sasha Tamar Strelitz - 2022 - In James Rovira (ed.), Women in rock, women in romanticism. New York: Routledge.
     
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  7.  72
    Ethical aspects of brain computer interfaces: a scoping review.Sasha Burwell, Matthew Sample & Eric Racine - 2017 - BMC Medical Ethics 18 (1):60.
    Brain-Computer Interface is a set of technologies that are of increasing interest to researchers. BCI has been proposed as assistive technology for individuals who are non-communicative or paralyzed, such as those with amyotrophic lateral sclerosis or spinal cord injury. The technology has also been suggested for enhancement and entertainment uses, and there are companies currently marketing BCI devices for those purposes as well as health-related purposes. The unprecedented direct connection created by BCI between human brains and computer hardware raises various (...)
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  8. The Demand for Systematicity and the Authority of Theoretical Reason in Kant.Sasha Mudd - 2017 - Kantian Review 22 (1):81-106.
  9.  77
    Priority of Practical Reason in Kant.Sasha Mudd - 2013 - European Journal of Philosophy 24 (1):78-102.
    Throughout the critical period Kant enigmatically insists that reason is a ‘unity’, thereby suggesting that both our theoretical and practical endeavors are grounded in one and the same rational capacity. How Kant's unity thesis ought to be interpreted and whether it can be substantiated remain sources of controversy in the literature. According to the strong reading of this claim, reason is a ‘unity’ because all our reasoning, including our theoretical reasoning, functions practically. Although several prominent commentators endorse this view, it (...)
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  10.  6
    Kant’s Groundwork of the Metaphysics of Morals.Sasha Mudd - 2014 - International Journal of Philosophical Studies 22 (2):281-286.
  11. Building sustainable science curriculum: Acknowledging and accommodating local adaptation.Sasha Alexander Barab & April Lynn Luehmann - 2003 - Science Education 87 (4):454-467.
     
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  12.  18
    Postmodern Feminist Politics: The Art of the (Im)Possible?Sasha Roseneil - 1999 - European Journal of Women's Studies 6 (2):161-182.
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  13.  6
    National Flags: A Sociological Overview.Sasha R. Weitman - 1973 - Semiotica 8 (4).
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  14.  7
    Automata Presenting Structures: A Survey of the Finite String Case.Sasha Rubin, Werner DePauli-Schimanovich, T. U. Wien & Kurt Gödel-Ein Mathematischer Mythos - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string)automatic presentationif the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  15.  17
    Distributed hippocampal patterns that discriminate reward context are associated with enhanced associative binding.Sasha M. Wolosin, Dagmar Zeithamova & Alison R. Preston - 2013 - Journal of Experimental Psychology: General 142 (4):1264.
  16. Situationally embodied curriculum: Relating formalisms and contexts.Sasha Barab, Steve Zuiker, Scott Warren, Dan Hickey, Adam Ingram‐Goble, Eun‐Ju Kwon, Inna Kouper & Susan C. Herring - 2007 - Science Education 91 (5):750-782.
  17. At the university of pennsylvania.Sasha Bernier, Annie Cho, Molly Davidson-Welling, Allison Foley, Matt Friedman, Mani Golzari, Allison Hester, Kate Mcmahon, Joanne Mulder & Sandra Sandoval - 2006 - Philosophy 9.
     
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  18.  29
    Der Bahá’í-Glaube als Weltreligion.Sasha Dehghani - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):260-285.
    For a century the Bahá’í Faith has been classified, within the German academy, as a world religion. This article highlights the major historical milestones in this process of recognition. The process was initiated on the eve of the First World War by the two Jewish Germanophone orientalists Goldziher and Vambery. In the inter-war period, the categorization of this faith as a world religion – rather than a sect of Islam, as it had once been viewed – was further propelled by (...)
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  19.  3
    Intimate Citizenship: A Pragmatic, Yet Radical, Proposal for a Politics of Personal Life.Sasha Roseneil - 2010 - European Journal of Women's Studies 17 (1):77-82.
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  20. From teachers to testers: How parents talk to novice and expert children in a natural history museum.Sasha Palmquist & Kevin Crowley - 2007 - Science Education 91 (5):783-804.
     
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  21.  23
    Racing The Classics: Ethos and Praxis.Sasha-Mae Eccleston & Dan-El Padilla Peralta - 2022 - American Journal of Philology 143 (2):199-218.
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  22.  18
    Levinas's Reception of the Mythic.Sasha L. Biro - 2017 - Journal of Speculative Philosophy 31 (3):422-431.
    Levinas's project throughout Totality and Infinity and in his earlier works Existence and Existents and Time and the Other is to situate the primacy of the ethical as foundational first philosophy. For Levinas, myth is intimately connected to being, the being before reflection and thought. The entering into reflection and thought Levinas terms transcendence, the epoché, or first ethical gesture. In order to situate his ethics, Levinas turns to the Cartesian notion of infinity: the idea of infinity as an overflowing (...)
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  23.  24
    Reading in a Time of Crisis in advance.Sasha L. Biro - forthcoming - Teaching Philosophy.
  24.  10
    The Political is Personal – Or, Why have a Revolution (from within or without) When you can have Soma?Sasha Claire McInnes - 2001 - Feminist Review 68 (1):160-166.
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  25.  22
    When more is not merrier: shared stressful experiences amplify.Sasha Nahleen, Georgia Dornin & Melanie K. T. Takarangi - 2019 - Cognition and Emotion 33 (8):1718-1725.
    ABSTRACTSharing experiences with others, even without communication, can amplify those experiences. We investigated whether shared stressful experiences amplify. Participants completed the Cold Pre...
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  26.  18
    Adam Graves: The Phenomenology of Revelation in Heidegger, Marion, and Ricoeur.Sasha Biro - 2023 - International Journal for Philosophy of Religion 93 (1):73-76.
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  27. The sociological thesis of tocqueville's the old regime and the revolution.Sasha Reinhard Weitman - forthcoming - Social Research: An International Quarterly.
     
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  28.  19
    The Good Will and the Priority of the Right in Groundwork I.Sasha Mudd - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1993-2000.
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  29.  12
    Disrupting Symmetry: Jean-Luc Nancy and Luce Irigaray on Myth and the Violence of Representation.Sasha L. Biro - 2019 - Eidos. A Journal for Philosophy of Culture 3 (2):62-74.
    Through myths that pattern and repeat we figure the world to ourselves. The desire to be done with myth, to surpass mythic thinking in favor of a “more” rational way of thinking, is but one way of perpetrating violence in the guise of similitude. The rejection of muthos by logos is itself a form of violence, with significant ramifications. The following analysis will explore the work of Luce Irigaray’s Speculum of the Other Woman, and Jean-Luc Nancy’s Inoperative Community, focusing on (...)
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  30.  20
    Deformities of Nature: Sleepwalking and Non-Conscious States of Mind in Late Eighteenth-Century Britain.Sasha Handley - 2017 - Journal of the History of Ideas 78 (3):401-425.
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  31.  7
    Epistemic autonomy: a criterion for virtue?Sasha Mudd - unknown
    Catherine Elgin proposes a novel principle for identifying epistemic virtue. Based loosely on Kant’s Categorical Imperative, it identifies autonomy as our fundamental epistemic responsibility, and defines the epistemic virtues as those traits of character needed to exercise epistemic autonomy. I argue that Elgin’s principle fails as a criterion of epistemic virtue because the instrumental conception of autonomy on which it relies leads to an untenable relativism. Despite this, I suggest that autonomy may yet furnish a plausible criterion for epistemic virtue, (...)
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  32.  9
    Editorial: Gendering ethics/the ethics of gender.Sasha Roseneil & Linda Hogan - 2001 - Feminist Theory 2 (2):147-149.
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  33.  5
    Editorial statement.Sasha Roseneil & Gabriele Griffin - 2006 - Feminist Theory 7 (1):5-5.
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  34. The art of the (im) possible?Sasha Roseneil - 2001 - In Mary Evans (ed.), Feminism: critical concepts in literary and cultural studies. New York: Routledge. pp. 6--2.
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  35.  4
    A Historical Phenomenology of (German) Fascism.Sasha Weitman - 2004 - Theory, Culture and Society 21 (3):159-164.
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  36.  9
    On the Elementary Forms of the Socioerotic Life.Sasha Weitman - 1998 - Theory, Culture and Society 15 (3-4):71-110.
    In this article I undertake an analysis of erotic sexual intercourse - commonly, and more accurately, designated as love-making - in the spirit of Durkheim's social analysis of religion. Thus, based on a phenomenological semiotic analysis of the peculiar things we do and feel in the course of making love, I propose, first, to uncover the implicit `logic' that generates and governs these distinctly sociable doings and sociable feelings. Second, I proceed to suggest that the sameself logic, albeit in an (...)
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  37. Understanding Moral Obligation: Kant, Hegel, Kierkegaard, written by Robert Stern.Sasha Mudd - 2016 - Journal of Moral Philosophy 13 (4):498-501.
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  38. Evaluating Ectogenesis via the Metaphysics of Pregnancy.Suki Finn & Sasha Isaac - 2021 - In Robbie Davis-Floyd (ed.), Birthing Techno-Sapiens: Human-Technology, Co-Evolution, and the Future of Reproduction. E-Book: Routledge: Taylor & Francis. pp. Chapter 8.
    Ectogenesis, or “artificial womb technology,” has been heralded by some, such as prominent feminist Shulamith Firestone, as a way to liberate women. In this chapter, we challenge this view by offering an alternative analysis of the technology as relying upon and perpetuating a problematic model of pregnancy which, rather than liberating women, serves to devalue them. We look to metaphysics as the abstract study of reality to elucidate how the entities in a pregnancy are related to one another. We consider (...)
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  39.  2
    In Praise of Cycles.Charles-Albert Cingria & Sasha Watson - 2002 - Common Knowledge 8 (3):568-570.
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  40.  2
    Signalling via testosterone: Communicating health and vigour.Alejandro Kacelnik & Sasha Norris - 1998 - Behavioral and Brain Sciences 21 (3):378-378.
    Our commentary summarises the current understanding of how testosterone can be used as a mechanism to link quality to external traits potentially used in sexual signalling, particularly female choice. Testosterone-dependent traits may reveal male's status to rivals and immunocompetence to females. We highlight some interesting unanswered questions and suggest that cross-disciplinary collaboration would help solve them.
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  41.  12
    Priming Effects of Focus in Mandarin Chinese.Mengzhu Yan & Sasha Calhoun - 2019 - Frontiers in Psychology 10.
    Psycholinguistic research has long established that focus-marked words have a processing advantage over other words in an utterance, e.g. they are recognised more quickly and remembered better. More recently, studies have shown that listeners infer contextual alternatives to a focused word in a spoken utterance, when marked with a contrastive accent, even when the alternatives are not explicitly mentioned in the discourse. This has been shown by strengthened priming of contextual alternatives to the word, but not other noncontrastive semantic associates, (...)
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  42.  2
    Bewitching Development: Witchcraft and the Reinvention of Development in Neoliberal Kenya. James Howard Smith. Chicago, IL: University of Chicago Press. 2008. vii+269pp. [REVIEW]Sasha Newell - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):1-3.
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  43.  32
    Desacuerdos Profundos Sobre Ontología Científica.Bruno Borge, Sasha D. ́Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:139-156.
    Disagreements about scientific ontology have frequently been reconstructed as the result of a dispute between rival epistemic stances. In this paper, (i) we characterize some of these disagreements as deep disagreements. In addition, we show that deep disagreements about scientific ontology can arise not only from the adoption of different epistemic stances, but also between positions that fall within the same stance. The development of this point allows us, in turn, to establish a distinction between types of deep disagreement and (...)
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  44.  15
    “They Don't Understand Us, but We Have to Understand Them”: Interrogating the Making of Interdisciplinary Research in Chilean Climate Science.Tomas Undurraga, Sasha Mudd, Dusan Cotoras, Gonzalo Aguirre & Tamara Orellana - 2023 - Minerva 61 (4):581-606.
    In this article, we examine the ways in which the notion of interdisciplinarity was understood, implemented and experienced by researchers at a government-funded Chilean climate research centre. Our multi-site ethnography, consisting of interviews, participant observations, and document analysis, was motivated by three key aims. First, to generate an inductive, multi-faceted picture of the lived meaning of “interdisciplina” at the Centre; second, to explore whether and to what extent the “peripheral” features of the research context would exacerbate the challenges associated with (...)
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  45.  12
    Simone Weil and the need for obedience: political, religious, and ethical dimensions.Sasha Lawson-Frost - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):111-135.
    This essay explores the development of Simone Weil's conception of obedience across religious, political, and ethical contexts. By bringing together these strands of Weil's thought, it aims to illuminate some important connections in her treatment of obedience throughout these diverse topics. The author argues that Weil's political treatment of obedience is deeply influenced by ideas in Christian thought, and that this account is situated within an understanding of obedience in the natural world which is itself ethically loaded. Hence it is (...)
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  46.  11
    Emotional awareness, gender, and peculiar body-related beliefs.Matthew Tyler Boden, Sasha Gala & Howard Berenbaum - 2013 - Cognition and Emotion 27 (5):942-951.
  47.  5
    Ethical Relations - Agency, Autonomy, Care.Linda Hogan & Sasha Roseneil - 2003 - Feminist Theory 4 (2):115-117.
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  48.  7
    Der Sprung in die Sprache oder Denken-als-ob.Beatrice Sasha Kobow - 2019 - Paderborn: Mentis.
    Der Teppich der Kultur und Sprache, der Praxen und Normen, der Ideen, Geschichte und Wissenschaften, der den Hintergrund unserer Gegenwart bildet, ist an vielen Stellen zerschlissen und in einem Zustand der Auflösung begriffen. Unser ganzes Handeln ist darauf gerichtet, diesen Teppich zu restaurieren. Vor welchem Hintergrund ist Handeln uns möglich und wie ist dieser Handlungshintergrund offen für unsere handelnde Einflussnahme? Dieses Buch untersucht Als-ob-Strukturen nach Hans Vaihinger und fügt sie ein in die Rekonstruktion gesellschaftlicher Wirklichkeit nach John R. Searle, denn (...)
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  49.  6
    Metal and Mettle: Odyssean Elements of the Racialized Body and Oddsee's Hybridity in Suzan-Lori Parks' Father Comes Home from the Wars (Parts 1, 2 & 3) (2015). [REVIEW]Sasha-Mae Eccleston - 2022 - American Journal of Philology 143 (4):539-566.
    Abstract:This article compares the idealism underwriting both the survival of Odysseus' family in Homer's Odyssey and hybridity in Suzan-Lori Parks' Father Comes Home from the Wars (2015). Building upon an instance of indirect transmission from Homer to Fagles to Parks, it argues that Parks' creation of a hybrid human canine figure not only queries hybridity's role as the telos of Black liberation and racial justice but also sheds new light on the role of Argos and Telemachus for the idealized image (...)
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  50.  29
    Novel fictionality. K. ní mheallaigh reading fiction with Lucian. Fakes, freaks and hyperreality. Pp. XII + 305. Cambridge: Cambridge university press, 2014. Cased, £65, us$99. Isbn: 978-1-107-07933-5. [REVIEW]Sasha-Mae Eccleston - 2016 - The Classical Review 66 (1):78-80.
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