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  1.  65
    Hegel and the Politics of Recognition.Saul Tobias - 2006 - The Owl of Minerva 38 (1/2):101-126.
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and (...)
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  2.  30
    Affliction, Post-Secularism, and the Plight of Refugees.Saul Tobias - 2006 - Journal for Peace and Justice Studies 16 (2):90-104.
  3.  47
    Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion.Saul Tobias - 2011 - Sophia 50 (1):73-89.
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
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  4.  13
    Theorizing Nationalism: A Buddhist Perspective.Saul Tobias - 2018 - Sophia 57 (4):625-642.
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  5.  20
    Nietzsche as Deep Historian.Saul Tobias - 2015 - The European Legacy 20 (6):603-618.
    The recent biocultural turn in evolutionary and neurological research suggests that prior efforts to combine historical and biological thinking, often dismissed as crude biological determinism, warrant a second look. In this essay, I show how a number of Nietzsche’s main ideas about historiography anticipate these developments. Nietzsche insisted that the study of history could assimilate the natural sciences by overcoming fixed disciplinary assumptions about when history begins, thereby extending the historical timeline deep into our species’ past. He also described the (...)
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  6.  11
    Nietzsche's Political Skepticism (Review).Saul Tobias - 2008 - Journal of Nietzsche Studies 35 (1):177-179.
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