60 found
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  1.  11
    The Origins of the Horizon in Husserl’s Phenomenology.Saulius Geniusas - 2012 - Springer.
    This volume is the first book-length analysis of the problematic concept of the ‘horizon’ in Edmund Husserl’s phenomenology, as well as in phenomenology generally. A recent arrival on the conceptual scene, the horizon still eludes robust definition. The author shows in this authoritative exploration of the topic that Husserl, the originator of phenomenology, placed the notion of the horizon at the centre of philosophical enquiry. He also demonstrates the rightful centrality of the concept of the horizon, all too often viewed (...)
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  2.  14
    The origins of sedimentation in Husserl 's phenomenology.Saulius Geniusas - forthcoming - European Journal of Philosophy.
    Husserl is the philosopher who transformed the geological metaphor of sedimentation into a philosophical concept. While tracing the development of Husserl's reflections on sedimentation, I argue that the distinctive feature of Husserl's approach lies in his preoccupation with the question concerning the origins of sedimentations. The paper demonstrates that in different frameworks of analysis, Husserl understood these origins in significantly different ways. In the works concerned with the phenomenology of time consciousness, Husserl searched for the origins of sedimentation in the (...)
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  3.  7
    Varieties of Self-Awareness: New Perspectives from Phenomenology, Hermeneutics, and Comparative Philosophy.Saulius Geniusas (ed.) - 2023 - Springer Verlag.
    This collection of chapters, written by prominent scholars in their respective fields, re-examines the nature of self-awareness in both Western and Eastern philosophy, inquires into its diverse and variable modes, and significantly broadens the framework of its analysis. The chapters collected focus on reflective and pre-reflective forms of self-awareness, as well as the relation between self-awareness and the awareness of things and the world. Included are examinations of the affective and embodied dimensions of self-awareness, the distinct forms of self-awareness in (...)
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  4.  56
    Conscious and Unconscious Phantasy and the Phenomenology of Dreams.Saulius Geniusas - 2021 - Research in Phenomenology 51 (2):178-199.
    My goal is threefold. First, building on the basis of Husserl’s phenomenology of the imagination, I will argue that phantasy is a specific type of intentional experience, which intends its objects as neutralized presentifications. Second, I will turn to dreams and argue that non-lucid dreams are unconscious phantasies, which cannot be conceived in the above-mentioned way. This realization will bring us to the third task. When recognized as the most extreme form of unconscious phantasy, dreams compel us to raise anew (...)
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  5.  31
    Merleau-Ponty’s Phenomenology of Sedimentations.Saulius Geniusas - 2023 - Journal of Phenomenological Psychology 54 (2):155-177.
    The paper explores the meaning of the phenomenological concept of sedimentation in the framework of Merleau-Ponty’s phenomenology. The analysis I offer suggests that Merleau-Ponty initiates a transition from the constitutional problematic of sedimentations that we come across in Husserl’s phenomenology to the analysis of existential sedimentations. Merleau-Ponty accomplishes this transformation by binding the Husserlian conception of sedimentations with the Heideggerian conception of facticity. The distinction Merleau-Ponty draws between originary sedimentations and secondary sedimentations is especially important, for it allows one to (...)
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  6.  17
    Towards a Phenomenology of the Unconscious: Husserl and Fink on Versunkenheit.Saulius Geniusas - 2020 - Journal of the British Society for Phenomenology 53 (1):1-23.
    As a phenomenological concept, absorption refers to the ego's capacity to experience the world from a displaced standpoint. The paper traces the emergence and development of this concept in Husserl...
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  7.  17
    The phenomenology of pain.Saulius Geniusas - 2020 - Athens, Ohio: Ohio University Press.
    The Phenomenology of Pain is the first book-length investigation of its topic to appear in English. Groundbreaking, systematic, and illuminating, it opens a dialogue between phenomenology and such disciplines as cognitive science and cultural anthropology to argue that science alone cannot clarify the nature of pain experience without incorporating a phenomenological approach. Building on this premise, Saulius Geniusas develops a novel conception of pain grounded in phenomenological principles: pain is an aversive bodily feeling with a distinct experiential quality, which can (...)
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  8.  19
    Destiny, Love and Rational Faith in Husserl’s Post World War I Ethics.Saulius Geniusas - 2023 - Human Studies 46 (3):443-465.
    The fundamental goal of this paper is to clarify the importance of Husserl’s reflections on destiny (Schicksal) in the context of his post-WWI ethics. In the first section, I sketch Husserl’s reflections on war in his private correspondence. In the second section, I show that, in his post-WWI research manuscripts on ethics, Husserl conceptualized various forms of meaningless suffering under the heading of destiny. One of the main questions of Husserl’s post-WWI ethics can be formulated as follows: in the dark (...)
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  9. The origins of the phenomenology of pain: Brentano, Stumpf and Husserl.Saulius Geniusas - 2014 - Continental Philosophy Review 47 (1):1-17.
    The following investigation aims to determine the historical origins of the phenomenology of pain. According to my central thesis, these origins can be traced back to an enthralling discussion between Husserl and two of his most important teachers, Brentano and Stumpf. According to my reconstruction of this discussion, while Brentano defended the view that all feelings, including pain, are intentional experiences, and while Stumpf argued that pain is a non-intentional feeling-sensation, Husserl of the Logical Investigations provides compelling resources to resolve (...)
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  10.  11
    “Multiple Realities” Revisited: James and Schutz.Saulius Geniusas - 2020 - Human Studies 43 (4):545-565.
    Although James and Schutz provide us with the most insightful investigations of multiple realities that we come across in philosophical, psychological and sociological literature, hardly any critical studies have addressed James’s and Schutz’s conceptions of multiple realities alongside each other. This paper fills this gap. The paper demonstrates that James and Schutz were concerned with the same set of issues in their respective accounts of multiple realities. It further shows the different ways in which James and Schutz understood multiple realities (...)
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  11.  14
    War as a phenomenological theme: Methodological and metaphysical considerations.Saulius Geniusas - 2022 - HORIZON. Studies in Phenomenology 11 (1):379-401.
    The paper is guided by three goals. First, it shows that the methodological standpoint of classical Husserlian phenomenology provides us with reliable tools to resist the grand narratives that proliferate during times of war. Second, it demonstrates that phenomenology provides much-needed methodological support for hermeneutically-oriented reflections on war. Third, it shows how the gruesome reality of World War One introduced a practical turn in Husserl’s phenomenology by forcing Husserl to rethink the relation between phenomenology and metaphysics. Tracing the development of (...)
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  12.  10
    Productive Imagination: Its History, Meaning and Significance.Saulius Geniusas & Dmitri Nikulin (eds.) - 2018 - New York: Rowman & Littlefield International.
    Offering the first book-length study of a central concept in modern European philosophy to appear in the English-speaking world, this book provides an authoritative collection of articles that systematically address the concept of productive imagination in pre-Kantian philosophy, Kant, German Idealism, Phenomenology and Hermeneutics.
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  13.  4
    Stretching the Limits of Productive Imagination: Studies in Kantianism, Phenomenology and Hermeneutics.Saulius Geniusas (ed.) - 2018 - London: Rowman & Littlefield International.
    This innovative collection traces the heretical development of productive imagination in post-Kantian philosophy. The book offers an original study that comprises unprecedented investigations into the kinaesthetic, pre-linguistic, poetic, historical, artistic, social and political dimensions of the productive power of imagination.
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  14.  4
    Daydreaming and Self-Awareness.Saulius Geniusas - 2023 - In Varieties of Self-Awareness: New Perspectives from Phenomenology, Hermeneutics, and Comparative Philosophy. Springer Verlag. pp. 45-61.
    The central questions that guide phenomenological investigations of daydreaming can be formulated as follows: What must consciousness be if it is to be capable of daydreaming? How does daydreaming relate to other modes of experience, especially mind-wandering, lucid and non-lucid dreaming, and phantasizing? What are the eidetic features and constitutive functions of daydreaming in the overall life of consciousness? My goal in this chapter is to show that a phenomenological analysis of daydreaming can make an important contribution to the cross-disciplinary (...)
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  15.  20
    Musical Works as Ideal Objects.Saulius Geniušas - 2018 - Dialogue and Universalism 28 (4):231-244.
    In light of recent studies in the phenomenology of music, the essay engages anew in the classical phenomenological controversy over the ideal status of musical works. I argue that musical works are bound idealities. I maintain that the listener’s capacity to apperceive physical sounds as musical melodies, which can be repeatedly and intersubjectively experienced, accounts for the ideality of musical works. Conceived of as bound idealities, musical works 1) are bound to the acts that sustain them; 2) do not have (...)
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  16. The Subject of Pain: Husserl’s Discovery of the Lived-Body.Saulius Geniusas - 2014 - Research in Phenomenology 44 (3):384-404.
    The paper aims to develop a phenomenology of pain on the basis of the insights introduced in Husserl’s phenomenology. First, I suggest that pain is given to intuition as an indubitable and a bodily localizable experience. Since these two characteristics are incompatible with each other, I argue that the experience of pain is paradoxical. Second, I contend that philosophy of pain provides six ways to resolve this paradox: semiological, causal, associationist, representational, perceptual, and phenomenological. Third, my central goal is to (...)
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  17.  17
    On Pain, Its stratification, and Its Alleged Indefinability/ Über den Schmerz, seine Schichtung und seine vermeintliche Undefinierbarkeit.Saulius Geniusas - 2017 - Gestalt Theory 39 (2-3):331-348.
    This paper develops a phenomenological approach to the concept of pain, which highlights the main presuppositions that underlie pain research undertaken both in the natural and in the sociohistorical sciences. My argument is composed of four steps: only if pain is a stratified experience can it become a legitimate theme in both natural and sociohistorical sciences; the phenomenological method is supremely well suited to disclose the different strata of pain experience; the phenomenological account offered here identifies three fundamental levels that (...)
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  18.  21
    What Is Productive Imagination? The Hidden Resources of Husserl’s Phenomenology of Phantasy.Saulius Geniusas - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 135-153.
    The paper strives to clarify the essential structures of productive imagination using the resources of Husserlian phenomenology. According to my working hypothesis, productive imagination is a relative term, whose meaning derives from its opposition to reproductive imagination. One thus first needs to clarify what makes imagination into a reproductive mode of consciousness, and in this regard, Husserl’s phenomenology proves exceptionally fruitful. My analysis unfolds in four steps. First, I fix the sense in which phantasy is an essentially reproductive mode of (...)
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  19. What Is Immersion? Towards a Phenomenology of Virtual Reality.Saulius Geniusas - 2022 - Journal of Phenomenological Psychology 53 (1):1-24.
    Although the importance of the concept of immersion in game studies is indisputable, its meaning remains imprecise and ambiguous. My goal here is to develop a phenomenological clarification of this concept. I begin by clarifying how immersion has been understood in game studies. I further contend that immersion in digital games should be recognized as one modality of immersion among others. This basic realization allows one to open a dialogue between game studies and phenomenology. I develop a phenomenological conception of (...)
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  20.  16
    Vasily Sesemann’s Phenomenological Aesthetics.Saulius Geniusas - 2016 - Dialogue and Universalism 26 (3):125-138.
  21.  87
    Between Phenomenology and Hermeneutics: Paul Ricoeur’s Philosophy of Imagination.Saulius Geniusas - 2015 - Human Studies 38 (2):223-241.
    I argue that imagination has an inherently paradoxical structure: it enables one to flee one’s socio-cultural reality and to constitute one’s socio-cultural world. I maintain that most philosophical accounts of the imagination leave this paradox unexplored. I further contend that Paul Ricoeur is the only thinker to have addressed this paradox explicitly. According to Ricoeur, to resolve this paradox, one needs to recognize language as the origin of productive imagination. This paper explores Ricoeur’s solution by offering a detailed study of (...)
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  22.  22
    The Pathos of Time: Chronic Pain and Temporality.Saulius Geniusas - 2015 - Dialogue and Universalism 25 (3):25-38.
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  23.  30
    Prolegomena to a phenomenology of mind-wandering.Saulius Geniusas - 2024 - Phenomenology and the Cognitive Sciences 23 (2):329-348.
    For as long as philosophers ignore mind-wandering, they will disregard from one-third to one-half of conscious thoughts. Regrettably, mind-wandering is only seldom addressed in phenomenology. The fundamental ambition of this paper is to offer the first systematic phenomenological investigation of mind-wandering that relies on the classical principles of Husserlian phenomenology. The paper begins with a critique of the dominant conceptions of mind-wandering in contemporary psychology and philosophy. Against such a background, the paper develops a new, phenomenologically-grounded conception of mind-wandering. The (...)
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  24.  57
    Modes of Self-Awareness: Perception, Dreams, Memory.Saulius Geniusas - 2022 - Husserl Studies 38 (2):151-170.
    I contend that the well-established phenomenological distinction between reflective and pre-reflective self-awareness needs to be further supplemented with more refined distinctions between different modes of pre-reflective self-awareness. Here I distinguish between five modes, which we come across in perception, lucid dreams, non-lucid dreams, daydreams, and episodic memory. Building on the basis of a phenomenological description, I argue that perception entails the pre-reflective self-awareness of the perceiving ego; non-lucid dreams implicate the pre-reflective self-awareness of the dreamed ego; in the case of (...)
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  25.  3
    Relational Hermeneutics: Essays in Comparative Philosophy.Paul Fairfield & Saulius Geniusas (eds.) - 2018 - Bloomsbury.
    Investigating connections between philosophical hermeneutics and neighbouring traditions of thought, this volume considers the question of how post-Heideggerian hermeneutics, as represented by Gadamer, Ricoeur and recent scholars following in their wake, relate to these traditions, both in general terms and bearing upon specific questions. The traditions covered in this volume-existentialism, pragmatism, poststructuralism, Eastern philosophy, and hermeneutics itself-are all characterized by significant internal diversity, adding to the difficulty in reaching an interpretation that is at once comparative and critical. None of these (...)
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  26.  59
    Indexicality as a Phenomenological Problem.Saulius Geniusas - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):171-190.
    The following investigation raises the question of indexicality’s phenomenological sense by tracing the development of this problem in Husserl’s phenomenology, starting with its emergence in the first of the Logical Investigations. In contrast to the standard approach, which confines the problem of indexicality to its treatment in the Logical Investigations, I argue against Husserl’s early solution, claiming that, from a specifically phenomenological perspective, the so-called “replaceability thesis” is unwarranted. I further show that Husserl himself unequivocally rejected his early solution in (...)
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  27.  5
    Editorial Introduction.Paul Blokker, Saulius Geniusas, John Krummel & Jeremy C. A. Smith - 2019 - Social Imaginaries 5 (2):7-10.
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  28.  8
    Preface.Mindaugas Briedis & Saulius Geniušas - 2011 - Santalka: Filosofija, Komunikacija 17 (3):3-4.
    The contributors to this volume, who practice phenomenology in six countries in Europe and North America, all agree that these questions are to be answered with a clear and resounding _No_. The readers of this volume are bound to find out that this common critique of phenomenology is more of a caricature than its accurate description.
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  29. Apie daugialypį kentėjimo fenomenalumą / On the Manifold Phenomenality of Suffering.Saulius Geniusas - 2010 - Žmogus ir Žodis 12 (4):14-21.
    Straipsnyje šiandien dominuojantis požiūris į kentėjimą kritiškai palyginamas su Husserlio bei Nietzsche‘s sampratomis. Mūsų dienomis dominuojanti kentėjimo samprata yra susijusi su esminiu klausimu: „ką privalau daryti, kad panaikinčiau kančią?“ Kentėjimas suprantamas kaip nepageidaujamas ir nereikalingas fenomenas. Kita vertus, huserliškoji perspektyva gimsta iš klausimo: „ką gali kentėjimas atskleisti apie pačią žmogaus būklę?“ genetinės fenomenologijos požiūriu kentėjimas yra suprantamas kaip atskleisties fenomenas. Pagaliau, Nietzsche‘s filosofijos kontekste, kentėjimo refleksija yra susijusi su pamatiniu rūpesčiu: „Ar tam tikras kentėjimo supratimas teigia gyvenimą, ar veikiau jis (...)
     
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  30.  58
    A Propaedeutic to Dialogue: "On The Oneness Of The Hermeneutical Horizon(s)" & "On The Importance Of Getting Things Straight".Saulius Geniusas & Gary Brent Madison - 2006 - PhaenEx 1 (1):230-271.
    S. Geniusas: Although Gadamer’s hermeneutics has suffered attacks from a number of philosophical perspectives, the profusion of criticisms seldom constitutes new challenges and for the most part is a reiteration of two seemingly opposite claims. On the one hand, we often hear that Gadamer’s hermeneutics is merely a disguised brand of the “philosophy of the subject” which under the pretext of openness reduces the Other to the self. On the other hand, it is just as often claimed that Gadamer’s writings (...)
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  31.  13
    Baudrillard's Raw Phenomenology.Saulius Geniusas - 2004 - Journal of the British Society for Phenomenology 35 (3):293-309.
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  32.  45
    Between Suspicion and Sympathy.Saulius Geniusas - 2003 - Symposium 7 (2):242-246.
  33.  42
    Between the Human and the Divine.Saulius Geniusas - 2002 - Symposium 6 (2):231-235.
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  34.  16
    Ethics as Second Philosophy, or the Traces of the Pre-Ethical in Heidegger’s Being and Time.Saulius Geniušas - 2011 - Santalka: Filosofija, Komunikacija 17 (3):62-70.
    I argue that Heidegger’s central phenomenological contribution to the ethical problematic consists in disclosing the ethical life of subjectivity as split between two extremes, and there is no resolution between them. I show that in Being and Time, one can discern two sharply contrasting tendencies, which I call the anti-ethical and the ante-ethical tendencies. Although Heidegger has provided at least two ways to dispel such an ethical incongruity, I maintain that neither of the proposed solutions is satisfactory; nor is a (...)
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  35.  3
    Editor’s Introduction.Saulius Geniusas - 2019 - Social Imaginaries 5 (1):7-17.
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  36.  1
    Grundlinien einer Phänomenologie der Versunkenheit.Saulius Geniusas - 2021 - In Chiara Pasqualin, Anne Kirstine Rönhede, Sihan Wu & Franziska Neufeld (eds.), Leben in lebendigen Fragen: Zwischen Kontinuität und Pluralität. Verlag Karl Alber. pp. 367-390.
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  37.  9
    Grynoji ir dialoginė fenomenologija.Saulius Geniušas - 2018 - Problemos 93:47.
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  38.  53
    Husserl et la phénoménologie de la donation.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
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  39.  14
    On Husserl’s phenomenology of givenness.Saulius Geniusas - 2009 - Methodos 9.
    Cet essai a pour but de montrer comment la notion de plasticité articule la façon dont Husserl engage la problématique de la donation. Pour ce faire, il interprète le passage de la phénoménologie statique à la phénoménologie génétique comme le chemin qui mène de l’analyse du cogito éveillé à celle de son éveil ; il montre par la suite comment cette réorientation méthodologique lie la question de la donation à celle des origines du cogito. Ce texte se compose ainsi de (...)
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  40.  9
    Hans-Georg Gadamer’s Concept of the Horizon and Its Ethico-Political Critique.Saulius Geniusas - 2017 - In Babette E. Babich (ed.), Hermeneutic Philosophies of Social Science. Boston: De Gruyter. pp. 199-216.
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  41.  2
    Hans-Georg Gadamer’s Concept of the Horizon and Its Ethico-Political Critique.Saulius Geniusas - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. Boston: De Gruyter. pp. 199-216.
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  42. Husserlowskie pojęcie pierwotnego ego w świetle krytyki hermeneutycznej.Saulius Geniusas - 2011 - Fenomenologia 9:35-50.
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  43. Is the self of social behaviorism capable of auto-affection? Mead and Marion on the "I" and the "me".Saulius Geniusas - 2006 - Transactions of the Charles S. Peirce Society 42 (2):242-265.
    : The purpose of this manuscript is to bring Mead's pragmatism into contact with Jean-Luc Marion's phenomenology. Taking as its focus the question of the I-pole of the self, the paper points to the absence and the need of a concept like auto-affection in Mead's analysis of selfhood. A pragmatic appropriation of this concept does not undermine the social framework of selfhood because the most rudimentary self-givenness is immediate and direct, yet simultaneously a posteriori. The social and biological genesis of (...)
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  44.  18
    Is the Self of Social Behaviorism Capable of Auto-Affection? Mead and Marion on the "I" and the "Me".Saulius Geniusas - 2006 - Transactions of the Charles S. Peirce Society 42 (2):242-265.
    The purpose of this manuscript is to bring Mead's pragmatism into contact with Jean-Luc Marion's phenomenology. Taking as its focus the question of the I-pole of the self, the paper points to the absence and the need of a concept like auto-affection in Mead's analysis of selfhood. A pragmatic appropriation of this concept does not undermine the social framework of selfhood because the most rudimentary self-givenness is immediate and direct, yet simultaneously a posteriori. The social and biological genesis of mind, (...)
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  45.  4
    Más allá del naturalismo y del constructivismo social: la función de la fenomenología en la investigación sobre el dolor.Saulius Geniusas - 2020 - Revista Filosófica de Coimbra 29 (57):179-200.
    Este artigo tem como objetivo situar a pesquisa contemporânea sobre a dor e delimitar as diferentes metodologias aplicadas na análise deste tema. O objetivo deste estudo é argumentar contra a posição que defende que o naturalismo e o construtivismo social são os únicos possíveis pontos de partida no campo da pesquisa da dor. Pretende-‑se mostrar que essas duas correntes se baseiam em pressupostos cuja explicação filosófica requer uma fenomenologia da dor. Dado que esses pressupostos dizem respeito ao conceito de dor, (...)
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  46. Nietzsche's Critique of the Subject.Saulius Geniušas - 2008 - Žmogus ir Žodis 10:15-21.
    Šios analizės tikslas yra trilypis. Visų pirma, bandoma nustatyti pagrindinius Nietzsche’s subjekto kritikos aspektus. Visų antra, bandoma identifikuoti centrinę šios kritikos funkciją. Visų trečia, bandoma interpretuoti Nietzsche’s ginamą subjektą kaip kūnišką stimulų, instinktų, ir reikmių daugialypumą. Esėje parodoma, kad standartinis subjekto problematikos Nietzsche‘s kūriniuose svarstymas nėra adekvatus. Pasak tokio svarstymo, Nietzsche atsisako subjektyvistinių mąstymo kontūrų ir pakeičia juos radikaliai nauja paaiškinamąja schema. Esėje taip pat parodoma, kad Nietzsche niekad nesiekė pateisinti atomistinės ar anarchiškos subjekto sampratos. Nietzsche siekė suprasti subjektyvybę dvigubo (...)
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  47.  6
    Nicolai Hartmann on the value of aesthetic experience.Saulius Geniusas - 2019 - HORIZON. Studies in Phenomenology 8 (1):247-260.
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  48.  67
    On Nietzsche's Genealogy and Husserl's Genetic Phenomenology.Saulius Geniusas - 2013 - In Christine Daigle & Élodie Boublil (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Indiana University Press. pp. 44-60.
  49.  13
    Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research.Saulius Geniusas - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):75-88.
    Here I distinguish three fundamental ways in which the naturalistically oriented science of pain has critically engaged phenomenology. The science of pain has either denied any role phenomenology could play in scientific pain research, or it has aimed to correlate phenomenological findings with neurological processes, or it has pursued a genuine dialogue with phenomenology, yet only insofar as phenomenology is conceived in line with the principles of static methodology. I argue that genetic phenomenology of embodied personhood offers a fourth and (...)
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  50.  6
    Paul Ricoeur’s Husserlian Heresies: The Case of the Cartesian Meditations.Saulius Geniusas - 2023 - In Daniele De Santis (ed.), Edmund Husserl’s Cartesian Meditations: Commentary, Interpretations, Discussions. Verlag Karl Alber. pp. 303-328.
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