Results for 'Saurav Dwivedi'

43 found
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  1.  35
    Effective Contact Tracing for COVID-19 Using Mobile Phones: An Ethical Analysis of the Mandatory Use of the Aarogya Setu Application in India.Saurav Basu - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):262-271.
    Several digital contact tracing smartphone applications have been developed worldwide in the effort to combat COVID-19 that warn users of potential exposure to infectious patients and generate big data that helps in early identification of hotspots, complementing the manual tracing operations. In most democracies, concerns over a breach in data privacy have resulted in severe opposition toward their mandatory adoption. This paper examines India as a noticeable exception, where the compulsory installation of such a government-backed application, the “Aarogya Setu” has (...)
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  2. The Public Sphere From Outside the West.Divya Dwivedi & Sanil V. (eds.) - 2015 - Bloomsbury Publishing.
    The Public Sphere from Outside the West brings together established and emerging new voices from philosophy, literature, anthropology, history, migration studies and information technology to address the present reality of the public sphere. In the age where everyone is in the public and everything is visible, this volume creates a delay in which the internet of things, mass surveillance and social media are asked "What is/not the Public?†? The essays bring to attention the formation of geo-politically and historically distinct public (...)
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  3.  9
    Contextualizing Well-Being for Entrepreneurship.Saurav Pathak - 2021 - Business and Society 60 (8):1987-2025.
    Entrepreneurship is important in economic growth and development. This study explores the likelihood that societal-level well-being and country-level self-expression values positively influence individual entrepreneurship across countries. Self-expression values mediate and reinforce the effect of societal well-being on entrepreneurship. Well-being is not simply an individual-level expression of positive emotions or an individual’s accumulated human capital alone. It is also a country’s stock of psychological as well as social resource and a macrolevel culture-specific emotion supporting entrepreneurship. This study provides a multidimensional approach (...)
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  4.  13
    Abortion services and ethico‐legal considerations in India: The case for transitioning from provider‐centered to women‐centered care.Saurav Basu - 2021 - Developing World Bioethics 21 (2):74-77.
    Nearly a million Indian women lack access to safe and dignified abortion services from public healthcare facilities and instead opt to induce abortions by themselves or with the help from unskilled and unauthorized practitioners. Unsafe abortions account for an estimated 9% of all maternal deaths in India despite the legalization of abortion on all grounds since 1971 via the MTP Act. However, the Act technically does not make any provision for abortion based on a woman’s request alone, subjecting her decision (...)
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  5.  47
    Economic Inequality and Social Entrepreneurship.Etayankara Muralidharan & Saurav Pathak - 2018 - Business and Society 57 (6):1150-1190.
    This article explores the extent to which income inequality and income mobility—both considered indicators of economic inequality and conditions of formal regulatory institutions —facilitate or constrain the emergence of social entrepreneurship. Using 77,983 individual-level responses obtained from the Global Entrepreneurship Monitor survey of 26 countries, and supplementing with country-level data obtained from the Global Competitiveness Report of the World Economic Forum, our results from multilevel analyses demonstrate that country-level income inequality increases the likelihood of individual-level engagement in social entrepreneurship, while (...)
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  6.  10
    Human Development Model Based on Yogic Wisdom for Well-being and Self-actualization: A Conceptual Framework.K. Ranisha, Sony Kumari & Umesh Dwivedi - forthcoming - Journal of Human Values.
    Ancient Indian philosophies consider self-realization as a fundamental concept and aim of human life, which appears theoretically similar to the self-actualization concept of the West. This article compares and contrasts the self-actualization concept with the views of ancient Indian wisdom to create a model. Both ideas strive for a more elevated Self, unleashing our potential or the realization/actualization of the true Self. From the Indian Vedanta philosophy emerged the Panchakosha theory of personality, which provides a structural framework for human states (...)
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  7.  38
    Investigating the research approaches for examining technology adoption issues.Jyoti Choudrie & Yogesh Kumar Dwivedi - 2005 - Journal of Research Practice 1 (1):Article - D1.
    Adoption of technology, a research topic within the Information Systems area, is usually studied at two levels: organizational level and user level. This paper examines the range of methods used for studying technology adoption issues at both these levels. The approaches were selected after conducting a review of 48 articles on technology adoption and usage, published in peer reviewed journals between 1985 and 2003. The journals reviewed include the MIS Quarterly, Information Systems Research, European Journal of Information Systems, Information Systems (...)
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  8.  13
    Studies in MīmāṃsāStudies in Mimamsa.Francis X. Clooney & R. C. Dwivedi - 1998 - Journal of the American Oriental Society 118 (1):151.
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  9.  12
    A Critical Survey of Hindi Literature.Corinne Friend & Ram Awadh Dwivedi - 1969 - Journal of the American Oriental Society 89 (1):214.
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  10.  24
    Individual in Modern Indian Thought.Steven B. Goodman & Kanak Dwivedi - 1987 - Journal of the American Oriental Society 107 (4):841.
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  11. Contemporary Approaches to Cognitive Psychology.Michael I. Posner, B. Dwivedi & I. Singh (eds.) - 1991 - Rishi Publications.
     
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  12.  13
    Editorial: Online User Behavior and User-Generated Content.Jose Ramon Saura, Yogesh K. Dwivedi & Daniel Palacios-Marqués - 2022 - Frontiers in Psychology 13.
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  13.  33
    The Evasive Racism of Caste—and the Homological Power of the “Aryan” Doctrine.Divya Dwivedi - 2023 - Critical Philosophy of Race 11 (1):209-245.
    In the fight against racism, philosophy has to interrogate caste in its own histories and current decolonial consensus. Caste has been evading its interrogation as the oldest race theory and racist practice, which continue to oppress the lower-caste peoples who constitute the majority population of the Indian subcontinent. Caste and race are species of the hypophysics of man, which consecrates scaled intrinsic value in human nature through the notion of “being born as” by “being born to.” They are analogues in (...)
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  14. Critical Nation.Shaj Mohan & Divya Dwivedi - 2007 - Economic and Political Weekly 42 (48):96-103.
    Gandhi’s notion of passive-resistance is critical in two ways and defines swaraj and swadeshi, leading to his assertion that India alone is the land of redemption for the world afflicted with modern civilization, “the sheet-anchor of our hope”. “Sound at the foundation”, “India remains as it was before”, while the world speeds on, “usurp[ing] the function of Godhead” and indulg[ing] in novel experiments”. This paper aims at elaborating Gandhi’s definition of nature in terms of the scalar, speed, as found in (...)
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  15.  23
    Guest Editor’s Introduction: Critical Philosophy of Caste and Race.Divya Dwivedi - 2023 - Critical Philosophy of Race 11 (1):1-7.
  16.  7
    Sensemaking of COVIDian Crisis for Work and Organization.Shradha Kundra & Rohit Dwivedi - 2023 - Philosophy of Management 22 (1):129-147.
    COVID19 pandemic is pushing business organizations to cope in newer, more resilient ways. In this study, in-depth qualitative research was conducted using Weick's sensemaking framework (1995) to give organizational leaders a snapshot of how individuals grappled with sensemaking during this time. The enactment of sensemaking for individuals occurred based on four major COVIDian realities: life during the lockdown, work from home, moments of reflection, and struggles and emotions. The implications of the findings are two folds. First, the dynamic nature of (...)
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  17.  8
    Studies in Mimamsa.Maònòdana Miâsra & R. C. Dwivedi (eds.) - 2016 - Delhi: Motilal Banarsidass.
    Festschrift honoring Mandana Misra, b. 1929, Sanskrit philosopher; comprises articles chiefly on Mimamsa school in Hindu philosophy.
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  18.  19
    Aesthetic Exploration of Organizational Theatrics: a Case of Tata Motors’ Jaguar Land Rover Acquisition.Koel Nath & Rohit Dwivedi - 2021 - Philosophy of Management 20 (3):369-386.
    This paper aims to critically analyze one of the most impactful events reported from the Indian corporate scenario in recent years, from the premise of its aesthetic underpinnings. Our focus is on the ambitious 2008 all cash cross-border acquisition of Jaguar and Land Rover businesses by Tata Motors Limited from Ford Motor Company, US. This move not only added stature to the already reputed brand but was also instrumental in positioning India in the global automotive arena. Using the Natyasastra, an (...)
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  19.  29
    The Hypophysics of Philosophical Nationalism.Divya Dwivedi - 2022 - Eco-Ethica 10:43-60.
    Is there a philosophical nationalism? Reading Fichte’s Addresses to the German Nation and its use by the Nazis, Derrida concluded that all nationalisms are philosophical and onto-theological as they are posited beyond race, biology, and nature. However, Fichte’s text reveals a specific form of racism that insists on biology and nature. Fichte’s racism is a species of “hypophysics,” a consecration of nature as value. His theory of language is simultaneously biological and spiritual, these two aspects flowing from a single geistige (...)
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  20.  13
    Classical India.O. P. Dwivedi - 2001 - In Dale Jamieson (ed.), A Companion to Environmental Philosophy. Malden, Massachusetts, USA: Blackwell. pp. 37–51.
    This chapter contains sections titled: Introduction The Vedic heritage The Prithivi Sukta The Epics and Puranic heritage The sanctity‐of‐life principle Pollution and its prevention in Hindu scriptures Eco‐spirituality and environmental conservation.
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  21.  34
    Homologies in Freud and Derrida.Divya Dwivedi - 2020 - Eco-Ethica 9:187-207.
    Freud’s late works established the schema of a more or less inexorable civilizational course built around one drive—the death drive—despite his emphatic insistence on a dual structure of two drives. This schema became influential for Critical Theory and in a more subterranean way, also for decolonial thought, and has been widely invoked during the pandemic. It indicates the extent to which drive, destruction, and mastery have consolidated into a, which not only fails to be dislodged by but even informs Derrida’s (...)
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  22. A study of Wittgenstein's philosophy.D. N. Dwivedi - 1977 - Allahabad: Darshana Peeth.
     
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  23.  16
    Epistemology and linguistics: Bhartṛhari, structuralism and poststructuralism.Prabha Shankar Dwivedi - 2018 - Delhi: Motilal Banarsidass Publishers Private.
  24. Ethics for Public Sector Administrators: Education and Training'.O. P. Dwivedi - forthcoming - Conference On'business and Public Sector Ethics', Centre for Business and Public Sector Ethics, Cambridge, July.
     
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  25.  9
    Effects of Dispositional Affect on the N400: Language Processing and Socially Situated Context.Veena D. Dwivedi & Janahan Selvanayagam - 2021 - Frontiers in Psychology 12.
    We examined whether the N400 Event-Related Potential component would be modulated by dispositional affect during sentence processing. In this study, 33 participants read sentences manipulated by direct object type and object determiner type. We were particularly interested in sentences of the form: The connoisseur tasted thewineon the tour vs. The connoisseur tasted the #roof… We expected that processing incongruent direct objects vs. congruent objects would elicit N400 effects. Previous ERP language experiments have shown that participants in positive and negative moods (...)
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  26. Effects of experiential deprivation on recognition failure of recallable famous names.Cb Dwivedi & S. Srivastava - 1991 - Bulletin of the Psychonomic Society 29 (6):519-519.
     
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  27.  12
    Fault dependency SRGM with testing effort using learning function.Asit Dwivedi & Deepak Kumar - 2018 - International Journal of Management Concepts and Philosophy 11 (1):1.
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  28.  9
    15 kashmir saivism (ks) and the vedanta of sankara.R. C. Dwivedi - 1993 - In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers. pp. 209.
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  29.  9
    Religion and the environmental harmony.Op Dwivedi - 1990 - In Kishor Gandhi (ed.), The Odyssey of Science, Culture, and Consciousness. Abhinav Publications. pp. 197.
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  30.  15
    Stereotyped Epistemology: Post-Millennial Indian Writing in English.Om Prakash Dwivedi - 2021 - Intertexts 25 (1-2):87-100.
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  31. Social Significance of Jaina Ethics.R. Dwivedi - 1975 - Indian Philosophical Quarterly 3 (1):9-18.
     
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  32.  20
    Virality of Evil: Philosophy in the Time of a Pandemic.Divya Dwivedi (ed.) - 2021 - Lanham, Maryland: Rowman & Littlefield Publishers.
    The authors of this insightful and urgent collection both use the metaphor of evil as a virus or contagion and conceptualize the COVID-19 virus as a manifestation of evil to reconsider the purpose of philosophy in and for a pandemic.
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  33.  18
    Ideologies of Masculinity and Femininity in the Projection of the ‘National Language’: Gendered Discourse of Hindi–Urdu Dichotomization and Standardization.Atul Kumar Singh & Prabha Shankar Dwivedi - 2023 - Journal of Human Values 29 (3):274-284.
    This article takes the linguistic space of North India during the nineteenth and twentieth centuries and tries to see how a nationalistic linguistic ideology that was shaping up at that time, creating Hindi and Urdu linguistic communities, used gender as a tool to portray and assert a masculinist vision of language and nation. It involved not just censoring certain representations of women and their cultural spaces, but also using the issue of ‘vulgar’ representations as a premise to marginalize certain languages (...)
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  34. Professor Professor.Suren N. Dwivedi Dr Rajendra Sharan - forthcoming - Proceedings: Ai, Simulation and Planning in High Autonomy Systems.
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  35. The Neuronal Correlates of Indeterminate Sentence Comprehension: An fMRI Study.Roberto G. de Almeida, Levi Riven, Christina Manouilidou, Ovidiu Lungu, Veena D. Dwivedi, Gonia Jarema & Brendan Gillon - 2016 - Frontiers in Human Neuroscience 10:178942.
    Sentences such as "The author started the book" are indeterminate because they do not make explicit what the subject (the author) started doing with the object (the book). In principle, indeterminate sentences allow for an infinite number of interpretations. One theory, however, assumes that these sentences are resolved by semantic coercion, a linguistic process that forces the noun "book" to be interpreted as an activity (e.g., writing the book) or by a process that interpolates this activity information in the resulting (...)
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  36.  4
    Isvara-Pratyabhijna-Vimarsini of Abhinavagupta: Doctrine of Divine Recognition.K. A. Abhinavagupta, Kanti Chandra Subramania Iyer, R. C. Pandey & Dwivedi (eds.) - 1986 - Motilal Banarsidass Publ..
    that Buddhism is best understood as a philosophy of practice-or a.
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  37.  19
    Synthesis and characterization of ZnO–TiO2 nanocomposite and its application as a humidity sensor.B. C. Yadav, Richa Srivastava & C. D. Dwivedi - 2008 - Philosophical Magazine 88 (7):1113-1124.
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  38.  8
    Broadband Diffusion: Usage and Impact on Consumer User Behavior.J. Choudrie & Y. K. Dwivedi - 2006 - Journal of Intelligent Systems 15 (1-4):389-408.
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  39.  86
    Topics in Noncommutative Geometry Inspired Physics.Rabin Banerjee, Biswajit Chakraborty, Subir Ghosh, Pradip Mukherjee & Saurav Samanta - 2009 - Foundations of Physics 39 (12):1297-1345.
    In this review article we discuss some of the applications of noncommutative geometry in physics that are of recent interest, such as noncommutative many-body systems, noncommutative extension of Special Theory of Relativity kinematics, twisted gauge theories and noncommutative gravity.
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  40. Gandhi and Philosophy: Hypophysics and the Comparison between Caste and Race.Daniel Smith - 2021 - Positions Politics: Episteme 4.
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  41.  50
    The Women's Wall in Kerala, India, and Brahmanical Patriarchy.Sonja Thomas - 2019 - Feminist Studies 45 (1):253-261.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. 253 Sonja Thomas The Women’s Wall in Kerala, India, and Brahmanical Patriarchy On January 1, 2019, a human chain of women, between three and five million strong and 385 miles long, gathered to protest the barring of menstruating women from entering Sabarimala Temple in Kerala, India. The so-called Women’s Wall received widespread news coverage; in the United States, (...)
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  42.  9
    Philosophy is Dead – Long Live Philosophy!Daniel J. Smith - 2022 - Philosophy World Democracy 12.
    Continental philosophy is in crisis. With the last few decades spent mainly on a “great figures” approach, this tradition is having to come to terms with the fact that most of its luminaries have now passed away. Derrida’s death in 2004 sent shockwaves through the community and seems to have functioned as marker for the generation before my own (I was not yet an undergraduate when it happened). For the rest of us, 2021 will have been a huge year as (...)
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  43. In Defence of Metaphysics.Sanjay Kumar Shukla (ed.) - 2008 - Sagar (M.P.): Vishvavidyalaya Prakashana.
    With the advent of logical positivism metaphysics has faced a challenge of sheer survival. This book brings forth, for the first time, an Indian defence of metaphysics against the onslaught of the positivist movement. The way Strawson, Davidson, Putnam and others have tried to encounter the anti-metaphysical move cannot be treated as a genuine defence of metaphysics. It is by analyzing the nature, meaning, purposeand relevance of metaphysics from Indian perspective that the contemporary Indian philosophers have explored a greater possibility (...)
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