Results for 'Saviour L. Nwachukwu'

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  1. The Effects of Culture on Ethical Decision-Making: An Application of Hofstede's Typology. [REVIEW]Scott J. Vitell, Saviour L. Nwachukwu & James H. Barnes - 1993 - Journal of Business Ethics 12 (10):753 - 760.
    This paper addresses a significant gap in the conceptualization of business ethics within different cultural influences. Though theoretical models of business ethics have recognized the importance of culture in ethical decision-making, few have examinedhow this influences ethical decision-making. Therefore, this paper develops propositions concerning the influence of various cultural dimensions on ethical decision-making using Hofstede''s typology.
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  2.  36
    The Influence of Corporate Culture on Managerial Ethical Judgments.Saviour L. S. Nwachukwu & Scott J. Vitell - 1997 - Journal of Business Ethics 16 (8):757-776.
    The contention that organizational culture influences ethical decision making is not disputable. However, the extent to which it influences ethical decision making in the workplace is a topic for scholarly debate and investigation. There are scholars who argue that, though corporate values are a powerful force in explaining the behavior of individuals and groups within organizations, these values are unperceived, unspoken, and taken for granted. However, there are others who argue that the formalization of corporate values facilitates job and role (...)
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  3.  6
    Plutarque et Damon de Chéronée.Pierre Ellinger - 2005 - Kernos 18:291-310.
    L’étrange histoire du jeune Damon de Chéronée, le « dernier des Péripoltides », et de son masque de suie, que Plutarque a placée en introduction à ses Vies de Cimon et de Lucullus, a suscité des interprétations fort diverses : dernier avatar du « Chasseur noir », témoignage sur les luttes féroces entre factions pro-romaines et pro-pontiques aux temps de la première guerre de Mithridate… On cherche ici surtout à montrer ce que Plutarque a voulu faire en écrivant cette biographie (...)
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  4.  16
    Éric Weil et la question de Dieu selon H. Bouillard.Jean-Marie Breuvart - 2009 - Recherches de Science Religieuse 97 (2):185.
    Dans une de ses lettres, datée de 1976, Henri Bouillard présente ainsi l’œuvre de Weil : « Une pensée philosophique qui s’impose par son simple déploiement, celle d’une victoire de la liberté raisonnable sur le positivisme de notre temps ». Tout est dit ici mais, pour en comprendre le pourquoi, il faut retracer le déploiement de la Logique de la Philosophie d’Eric Weil, notamment les catégories de la condition, éclairant celles de Dieu et du moi qui la précèdent immédiatement, et (...)
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  5.  10
    Le titre Theotokos dans les débats christologiques du IVe siècle.Gheorghe Ovidiu Sferlea - 2016 - Laval Théologique et Philosophique 72 (3):491-511.
    Gheorghe Sferlea | : Cet article examine les premières tentatives d’interprétation théologique du titre marial Theotokos au IVe siècle. Au coeur de cette histoire on retrouve Apollinaire, évêque de Laodicée et figure importante du camp pro-nicéen, qui a élaboré une théorie controversée sur l’unité du Christ, notamment en excluant l’intellect humain de la constitution du Sauveur. C’est dans le cadre de cette préoccupation plus large qu’il vit l’opportunité de tenter une appropriation théologique du titre Theotokos et qu’il en fit un (...)
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  6.  6
    La génération des Idées dans la Paraphrase de Sem : Oracles chaldaïques, analogie sexuelle et embryologie.Michel Roberge - 2014 - Laval Théologique et Philosophique 70 (1):143-172.
    Michel Roberge | : Le mythe cosmogonique de la Paraphrase de Sem utilise le schéma médio-platonicien de deux Intellects : l’Intellect paternel et l’Intellect démiurge. Il situe cependant l’Intellect paternel à l’origine dans le chaos précosmique, recouvert d’un feu agité et soumis au principe mauvais, l’Obscur. De plus, la succession des Intellects procède selon le mode biologique de l’engendrement. Selon ce modèle la production des Idées ou Formes s’accomplit en deux étapes : 1) lorsque le Pneuma, principe intermédiaire entre l’Obscur (...)
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  7.  59
    Saviour Siblings.M. Spriggs - 2002 - Journal of Medical Ethics 28 (5):289-289.
    In Victoria, Australia, some parents are now able to select embryos free from genetic disease which will provide stem cells to treat an existing siblingA n Australian couple from Victoria have been given permission to use in vitro fertilisation technology to screen an embryo in order to “create a `perfect match’ sibling” for their seriously ill child. In vitro fertilisation is regulated in Victoria by the Infertility Treatment Authority which restricts access to people who are medically infertile or who have (...)
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  8.  25
    Saviour Siblings: Reply to Critics.Michelle Taylor-Sands - 2015 - Journal of Medical Ethics 41 (12):933-934.
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  9.  29
    Cross-Cultural Business Ethics: Ethical Beliefs Difference Between Blacks and Whites. [REVIEW]John Tsalikis & Osita Nwachukwu - 1988 - Journal of Business Ethics 7 (10):745 - 754.
    This study investigates the differences in ethical beliefs between blacks and whites in the United States. Two hundred and thirty four white students and two hundred and fifty five black students were presented with two scenarios and given the Reidenbach-Robin instrument measuring their ethical reactions to the scenarios.Contrary to previous research, the results indicate that the two groups, which belong to different subcultures, have similar ethical beliefs.
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  10. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  11.  54
    A Comparison of Nigerian to American Views of Bribery and Extortion in International Commerce.John Tsalikis & Osita Nwachukwu - 1991 - Journal of Business Ethics 10 (2):85 - 98.
    This study investigates the differences in the way bribery and extortion is perceived by two different cultures — American and Nigerian. Two hundred and forty American business students and one hundred and eighty Nigerian business students were presented with three scenarios describing a businessman offering a bribe to a government official and three scenarios describing a businessman being forced to pay a bribe to an official in order to do business. The Reidenbach-Robin instrument was used to measure the ethical reactions (...)
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  12.  26
    Saviour Siblings: No Avoiding the Hard Questions.Colin Gavaghan - 2015 - Journal of Medical Ethics 41 (12):931-932.
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  13. Should Selecting Saviour Siblings Be Banned?S. Sheldon - 2004 - Journal of Medical Ethics 30 (6):533-537.
    By using tissue typing in conjunction with preimplantation genetic diagnosis doctors are able to pick a human embryo for implantation which, if all goes well, will become a “saviour sibling”, a brother or sister capable of donating life-saving tissue to an existing child.This paper addresses the question of whether this form of selection should be banned and concludes that it should not. Three main prohibitionist arguments are considered and found wanting: the claim that saviour siblings would be treated (...)
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  14. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  15.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  16.  18
    Must We Remain Blind to Undergraduate Medical Ethics Education in Africa? A Cross-Sectional Study of Nigerian Medical Students.Onochie Okoye, Daniel Nwachukwu & Ferdinand C. Maduka-Okafor - 2017 - BMC Medical Ethics 18 (1):73.
    As the practice of medicine inevitably raises both ethical and legal issues, it had been recommended since 1999 that medical ethics and human rights be taught at every medical school. Most Nigerian medical schools still lack a formal undergraduate medical ethics curriculum. Medical education remains largely focused on traditional medical science components, leaving the medical students to develop medical ethical decision-making skills and moral attitudes passively within institutions noted for relatively strong paternalistic traditions. In conducting a needs assessment for developing (...)
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  17.  35
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  18.  5
    La sexualidad humana en el contexto africano:(Hacia una afirmación integral de la cultura de la vida).Benedict Chidi Nwachukwu-Udaku - 2008 - In Javier de la Torre, Madrigal Terrazas & J. Santiago (eds.), Sexo, Sexualidad y Bioética. Universidad Pontificia Comillas.
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  19.  1
    Philosophy of True Love.Mercy Enyinneya Nwachukwu - 2005 - Raph.
  20.  79
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  21.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  22.  84
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  23.  53
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  24.  20
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes.S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  25.  37
    Saving Relativism From Its Saviour.Max Kölbel - 1999 - Critica 31 (91):91-103.
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  26.  9
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  27. Zoroastrian Saviourism and its Influence On Jewish Culture.Asadollah Ajir - 2012 - پژوهشنامه فلسفه دین 3 (1):195-206.
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  28. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
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  29.  77
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  30.  81
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  31. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  32.  7
    Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
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  33. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  34.  17
    A Relational Approach to Saviour Siblings?Michael J. Selgelid - 2015 - Journal of Medical Ethics 41 (12):924-925.
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  35. Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary.Clark L. Hull, A. Amsel & M. E. Rashotte - 1985 - Behaviorism 13 (2):171-182.
  36.  20
    Kenneth L. Pike and Science Fiction.Dinda L. Gorlée - 2015 - Semiotica 2015 (207):217-231.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 217-231.
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  37. Truth's Saviour?Kevin Scharp - 2010 - Philosophical Quarterly 60 (238):183-188.
    Hartry Field’s book, Saving Truth from Paradox, is without question among the best works on truth and the liar paradox in the analytic tradition—it should become the standard reference on the liar paradox for years to come. Field offers lucid, technically accurate, but accessible discussions of most of the approaches to the liar paradox that are currently being debated in the literature. He also defends his favored approach, which requires a change from classical to paracomplete logic. After a brief flirtation (...)
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  38. Incorporationism, Conventionality, and the Practical Difference Thesis: Jules L. Coleman.Jules L. Coleman - 1998 - Legal Theory 4 (4):381-425.
    H.L.A. Hart's The Concept of Law is the most important and influential book in the legal positivist tradition. Though its importance is undisputed, there is a good deal less consensus regarding its core commitments, both methodological and substantive. With the exception of an occasional essay, Hart neither further developed nor revised his position beyond the argument of the book. The burden of shaping the prevailing understanding of his views, therefore, has fallen to others: notably, Joseph Raz among positivists, and Ronald (...)
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  39. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  40.  26
    Comparing Non-Medical Sex Selection and Saviour Sibling Selection in the Case of JS and LS V Patient Review Panel: Beyond the Welfare of the Child?Malcolm K. Smith & Michelle Taylor-Sands - 2018 - Journal of Bioethical Inquiry 15 (1):139-153.
    The national ethical guidelines relevant to assisted reproductive technology have recently been reviewed by the National Health and Medical Research Council. The review process paid particular attention to the issue of non-medical sex selection, although ultimately, the updated ethical guidelines maintain the pre-consultation position of a prohibition on non-medical sex selection. Whilst this recent review process provided a public forum for debate and discussion of this ethically contentious issue, the Victorian case of JS and LS v Patient Review Panel [2011] (...)
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  41.  22
    The Influence of Igbo Metaphysics on the Writings of Chinua Achebe.J. O. J. Nwachukwu-Agbada - 2008 - Philosophia Africana 11 (2):157-169.
  42.  74
    Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct: Elias L. Khalil.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
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  43.  13
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  44.  50
    The Polis and its Analogues in the Thought of Hannah Arendt: David L. Marshall.David L. Marshall - 2010 - Modern Intellectual History 7 (1):123-149.
    Criticized as a nostalgic anachronism by those who oppose her version of political theory and lauded as symbol of direct democratic participation by those who favor it, the Athenian polis features prominently in Hannah Arendt's account of politics. This essay traces the origin and development of Arendt's conception of the polis as a space of appearance from the early 1950s onward. It makes particular use of the Denktagebuch, Arendt's intellectual diary, in order to shed new light on the historicity of (...)
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  45. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  46.  5
    La division et l'unité du politique de Platon.Dimitri E. L. Murr - 2005 - Les Etudes Philosophiques 74 (3):295.
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  47.  1
    The Saviour's Eternal Work: An Exegesis of Col. 1:9–29.Otto A. Piper - 1949 - Interpretation 3 (3):286-298.
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  48.  1
    The Saviour's Eternal Work.Otto A. Piper - 1949 - Interpretation: A Journal of Bible and Theology 3 (3):286-298.
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  49.  1
    The Saviour, Healer and Coming King I Know, but Who in the World is Jesus? Pentecostal Hermeneutics Reconsidered.Jean Daniel Pluss - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (4):14-20.
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  50.  12
    Les Nécropoles Chrétiennes de l'Isaurie.L. Duchesne - 1880 - Bulletin de Correspondance Hellénique 4 (1):195-205.
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