Results for 'Sazzad Hussain'

249 found
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  1.  27
    Applying ethics to AI in the workplace: the design of a scorecard for Australian workplace health and safety.Andreas Cebulla, Zygmunt Szpak, Catherine Howell, Genevieve Knight & Sazzad Hussain - 2023 - AI and Society 38 (2):919-935.
    Artificial Intelligence (AI) is taking centre stage in economic growth and business operations alike. Public discourse about the practical and ethical implications of AI has mainly focussed on the societal level. There is an emerging knowledge base on AI risks to human rights around data security and privacy concerns. A separate strand of work has highlighted the stresses of working in the gig economy. This prevailing focus on human rights and gig impacts has been at the expense of a closer (...)
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  2. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  3.  28
    Enhancing non-timber forest produce (Lac) production through improved supply chain for sustainable livelihood: a case study of TATA steel.Hishmi Jamil Hussain & Sarika Jain - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  4. Accountable to Whom? Rethinking the Role of Corporations in Political CSR.Waheed Hussain & Jeffrey Moriarty - 2018 - Journal of Business Ethics 149 (3):519-534.
    According to Palazzo and Scherer, the changing role of business corporations in society requires that we take new measures to integrate these organizations into society-wide processes of democratic governance. We argue that their model of integration has a fundamental problem. Instead of treating business corporations as agents that must be held accountable to the democratic reasoning of affected parties, it treats corporations as agents who can hold others accountable. In our terminology, it treats business corporations as “supervising authorities” rather than (...)
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  5.  46
    Living with the Invisible Hand: Markets, Corporations, and Human Freedom.Waheed Hussain - 2023 - New York, US: OUP Usa. Edited by Arthur Ripstein & Nicholas Vrousalis.
    Markets, just like states, are systems of governance. Their justification must therefore meet similar standards of moral scrutiny, despite the fact that their authority structure is impersonal. In order to argue for the role of markets as systems of governance that raise similar justificatory burdens, this book provides a philosophical account of market institutions. According to this view, shared social institutions define a framework for how members of a political community think and act toward one another, consistent with citizens respecting (...)
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  6.  19
    Nurturing the Sense of Justice.Waheed Hussain - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 180–200.
    This chapter contains sections titled: Two Forms of Property‐Owning Democracy What Is Stability? Why Does It Matter? The Sense of Justice Participation in Public Life Three Distinctive Features of Rawls's View Democratic Corporatism and Participation Objections Conclusion References.
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  7. The requirements of rationality.Nadeem Hussain - manuscript
    Requirements of rationality, like the following, have recently been the focus of much discussion: (1) Rationality requires of S that, if S intends that e and believes that e will not be so unless S intends that m, then S intends that m. (2) Rationality requires of S that S not both believe p and believe not-p.1 How many requirements there are and how precisely to state them is a matter of controversy, but I will focus on a different kind (...)
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  8.  22
    The prevalence and demographic characteristics of consanguineous marriages in pakistan.R. Hussain & A. H. Bittles - 1998 - Journal of Biosocial Science 30 (2):261-275.
    Consanguineous marriages are strongly preferred in much of West and South Asia. This paper examines the prevalence and sociodemographic correlates of consanguineous unions in Pakistan using local and national data. Information from 1011 ever-married women living in four multi-ethnic and multi-lingual squatter settlements of Karachi, the main commercial centre of the country, are compared with data from the national 1990/91 Pakistan Demographic and Health Survey (PDHS), based on information provided by 6611 women. Both sets of results indicate that approximately 60% (...)
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  9. Press : radical black media.Khuram Hussain - 2019 - In Derek Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Boston: Brill.
     
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  10. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  11. The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
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  12.  97
    The most stable just regime.Waheed Hussain - 2009 - Journal of Social Philosophy 40 (3):412-433.
  13. (1 other version)Misunderstanding metaethics: Korsgaard's rejection of realism.Nadeem Hussain & Nishi Shah - 2006 - Oxford Studies in Metaethics 1:265-294.
     
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  14. Metaethics and Its Discontents: A Case Study of Korsgaard.Nadeem J. Z. Hussain & Nishi Shah - 2013 - In Carla Bagnoli (ed.), Constructivism in Ethics. New York: Cambridge University Press.
    The maturing of metaethics has been accompanied by widespread, but relatively unarticulated, discontent that mainstream metaethics is fundamentally on the wrong track. The malcontents we have in mind do not simply champion a competitor to the likes of noncognitivism or realism; they disapprove of the supposed presuppositions of the existing debate. Their aim is not to generate a new theory within metaethics, but to go beyond metaethics and to transcend the distinctions it draws between metaethics and normative ethics and between (...)
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  15.  56
    Book Review of the Encyclopedia of Female Pioneers in Online Learning.S. Hussain - 2022 - Open Praxis.
    The primary objective of this book titled ‘The encyclopedia of female pioneers in online learning’ is to record and disseminate the voices and contributions of women who pioneered online learning. The pioneers themselves contributed the majority of the content. Because of this, this book serves as a timeless, living record of these women’s experiences, stories, and accomplishments at a time when the majority of the world switched from traditional, print-based correspondence to a bewildering array of immersive-learning experiences that are enhanced (...)
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  16. Humanism in the Middle East.Khurram Hussain - 2021 - In Anthony B. Pinn (ed.), The Oxford handbook of humanism. New York, NY: Oxford University Press.
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  17. Sha philosophy.Hussain Sha - 2006 - Pithapuram: Sri Viswa Viznana Vidya Adhyatmika Peetham.
    Translated from Telugu by Adivi Radha Krishna and Seeta Rama Hanuma Kumari.
     
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  18. Pitting People Against Each Other.Waheed Hussain - 2020 - Philosophy and Public Affairs 48 (1):79-113.
  19. Error Theory and Fictionalism.Nadeem Hussain - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. New York: Routledge.
    This paper surveys contemporary accounts of error theory and fictionalism. It introduces these categories to those new to metaethics by beginning with moral nihilism, the view that nothing really is right or wrong. One main motivation is that the scientific worldview seems to have no place for rightness or wrongness. Within contemporary metaethics there is a family of theories that makes similar claims. These are the theories that are usually classified as forms of error theory or fictionalism though there are (...)
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  20. A Problem for Ambitious Metanormative Constructivism.Nadeem J. Z. Hussain - 2012 - In James Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press.
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
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  21. Corporations, profit maximization and the personal sphere.Waheed Hussain - 2012 - Economics and Philosophy 28 (3):311-331.
    The efficiency argument for profit maximization says that corporations and their managers should maximize profits because this is the course of action that will lead to an ‘economically efficient’ or ‘welfare maximizing’ outcome. In this paper, I argue that the fundamental problem with this argument is not that markets in the real world are less than perfect, but rather that the argument does not properly acknowledge the personal sphere. Morality allows each of us a sphere in which we are free (...)
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  22. Nietzsche and Non-Cognitivism.Nadeem J. Z. Hussain - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford, GB: Oxford University Press.
    Though Nietzsche traditionally often used to be interpreted as a nihilist, a range of possible metaethical interpretations, including varieties of realism, subjectivism and fictionalism, have emerged in the secondary literature. Recently the possibility that Nietzsche is a non-cognitivist has been broached. If one sees Hume as a central non-cognitivist figure, as recent non-cognitivists such as Simon Blackburn have, then the similarities between Nietzsche and Hume can make this reading seem plausible. This paper assesses the general plausibility of interpreting Nietzsche as (...)
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  23. The Role of Life in the Genealogy.Nadeem J. Z. Hussain - 2011 - In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. pp. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  24.  61
    Corporate Governance and Sustainability Performance: Analysis of Triple Bottom Line Performance.Nazim Hussain, Ugo Rigoni & René P. Orij - 2018 - Journal of Business Ethics 149 (2):411-432.
    The study empirically investigates the relationship between corporate governance and the triple bottom line sustainability performance through the lens of agency theory and stakeholder theory. We claim, in fact, that no single theory fully accounts for all the hypothesised relationships. We measure sustainability performance through manual content analysis on sustainability reports of the US-based companies. The study extends the existing literature by investigating the impact of selected corporate governance mechanisms on each dimension of sustainability performance, as defined by the GRI (...)
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  25. Metaethics and Nihilism in Reginster's The Affirmation of Life.Nadeem J. Z. Hussain - 2012 - Journal of Nietzsche Studies 43 (1):99-117.
    Bernard Reginster, in his book The Affirmation of Life: Nietzsche on Overcoming Nihilism, takes up the challenge of figuring out what Nietzsche might mean by nihilism and the revaluation of values. He argues that there is an alternative, normative subjectivist interpretation of Nietzsche's views on nihilism and revaluation that makes as much sense as—indeed, he often clearly leans toward thinking that it makes more sense than—a fictionalist reading of Nietzsche. I argue that his arguments do not succeed. Once we have (...)
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  26. Is Ethical Consumerism an Impermissible Form of Vigilantism?Waheed Hussain - 2012 - Philosophy and Public Affairs 40 (2):111-143.
  27.  93
    The Moral Status of AGI-enabled Robots: A Functionality-Based Analysis.Mubarak Hussain - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (1):105-127.
    For a long time, researchers of Artificial Intelligence (AI) and futurists have hypothesized that the developed Artificial General Intelligence (AGI) systems can execute intellectual and behavioral tasks similar to human beings. However, there are two possible concerns regarding the emergence of AGI systems and their moral status, namely: 1) is it possible to grant moral status to the AGI-enabled robots similar to humans? 2) if it is (im)possible, then under what conditions do such robots (fail to) achieve moral status similar (...)
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  28.  19
    Driving Consumer Value Co-creation and Purchase Intention by Social Media Advertising Value.Ali Hussain, Ding Hooi Ting & Muhammad Mazhar - 2022 - Frontiers in Psychology 13.
    Social media advertisement is a growing phenomenon designed to reach and engage customers. However, despite their continued adoption, less remains known regarding the effectiveness of social media ads to co-create brand value. In response to this gap, this study aims to deepen the theoretical understanding of consumer value co-creation through social media advertising value. The data were collected using purposive sampling from 286 experienced social-media users, and the model was tested using partial least square -based structural equation modeling. The results (...)
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  29. Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
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  30.  29
    Capital structure and firm performance: the role of corporate governance.Hussain Muhammad, Stefania Migliore & Sana Mohsni - 2020 - International Journal of Business Governance and Ethics 1 (1):1.
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  31.  29
    Emotional Responses to Music: Shifts in Frontal Brain Asymmetry Mark Periods of Musical Change.Hussain-Abdulah Arjmand, Jesper Hohagen, Bryan Paton & Nikki S. Rickard - 2017 - Frontiers in Psychology 8.
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  32.  49
    Tools and Marriages.Waheed Hussain - 2013 - Business Ethics Journal Review:86-91.
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  33. Reading Nietzsche through Ernst Mach.Nadeem J. Z. Hussain - 2003 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzsche and Science. Ashgate.
  34. Barṭrainḍ Rusal.Javed Hussain - 1976
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  35. Conceptualizing Ideal Muslim Women: The Reformers of Aligarh Movement.Mazhar Hussain - 2007 - In Sabyasachi Bhattacharya (ed.), Development of modern Indian thought and the social sciences. New York: Oxford University Press. pp. 10--271.
     
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  36. Factoring in cpec’s role for development of tourism in pakistan.Arif Hussain & Ghazal Khawaja Hummayun Akhtar - 2021 - Journal of Social Sciences and Humanities 60 (1):95-109.
    This paper aims to analyze historical evolution, and perspective vis-à-vis prospects of tourism development in Pakistan, especially in the wake of ongoing CPEC projects. It is a well-known fact that development of tourism over the years has been greatly influenced by the overall human development, therefore industrial revolution led to the development of economic corridors, integration and connectivity among societies. Consequently, industrial society initiated the process of globalization and activities of mass tourism. However, owing to rapid technological advancements postmodern society (...)
     
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  37. Falsafah, s̤aqāfat, aur tīsrī dunyā.Javed Hussain - 1976
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  38. Geo-politics and Bangladesh Foreign Policy.Akmal Hussain - 1989 - Clio: A Journal of Literature, History, and the Philosophy of History 7 (2):99-100.
     
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  39.  16
    M. Beatrice Fazi, "Contingent Computation: Abstraction, Experience, and Indeterminacy in Computational Aesthetics.".Tamkin Hussain - 2021 - Philosophy in Review 41 (1):16-18.
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  40. Value education in universities experience of jamia hamdard.Siraj Hussain & Jamia Hamdard Vice-Chancellor - 2002 - In Kireet Joshi (ed.), Philosophy of value-oriented education: theory and practice: proceedings of the National Seminar, 18-20 January, 2002. New Delhi: Indian Council of Philosophical Research.
     
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  41.  15
    The heavy burden of democracy: Where is salvation? Democracy between perspective and prohibited.Hussain Shaban - 2020 - Philosophy and Social Criticism 46 (5):523-538.
    This report seeks to discuss the threats to liberal democracy and explore how to devise a new path towards democratic transition and the challenges faced: civil war, sectarian and religious conflicts, ethnic and national tensions, international terrorism and regional wars, and societal violence. The impact on democratic transformation, especially the sense of threat, whether literal or theoretical, led to the tendency of demagogic towards a populist outlook in pluralistic societies, generating reactions across other societies suffering from external alienation and internal (...)
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  42.  49
    Democratic capitalism and respect for the value of freedom.Waheed Hussain - 2006 - International Journal of Business Governance and Ethics 2 (s 3-4):280-293.
    Most theorists believe that when it comes to freedom, no economic system does better than laissez-faire capitalism the system may have other problems, but as far as freedom is concerned, laissez-faire is as good as it gets. The goal of this paper is to show that this view is mistaken. I begin by criticising two important contemporary conceptions of freedom, the libertarian and the liberal egalitarian conceptions, both of which support the dominant view. I then develop a better alternative, one (...)
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  43. Eternal Recurrence and Nihilism: Adding Weight to the Unbearable Lightness of Action.Nadeem J. Z. Hussain - manuscript
    (Version 2.4) I have argued elsewhere for ascribing an error theory about all normative and evaluative judgements to Nietzsche. Such a nihilism brings with it a puzzle: how could we—or at least the select few of us being addressed by Nietzsche—continue in the face of this nihilism? This is a philosophical puzzle and so, defeasibly, an interpretive puzzle. If there is no theory it would make sense for Nietzsche to have about how the select few could go on, then this (...)
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  44.  23
    Mental Health Consequences of Adversity in Australia: National Bushfires Associated With Increased Depressive Symptoms, While COVID-19 Pandemic Associated With Increased Symptoms of Anxiety.Hussain-Abdulah Arjmand, Elizabeth Seabrook, David Bakker & Nikki Rickard - 2021 - Frontiers in Psychology 12.
    High quality monitoring of mental health and well-being over an extended period is essential to understand how communities respond to the COVID-19 pandemic and how to best tailor interventions. Multiple community threats may also have cumulative impact on mental health, so examination across several contexts is important. The objective of this study is to report on changes in mental health and well-being in response to the Australian bushfires and COVID-19 pandemic. This study utilized an Experience-Sampling-Method, using the smartphone-based mood monitoring (...)
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  45.  40
    Philosophie.Hussain A. Aziz, François Laruelle, René Sève, Jean Bernhardt, Jean-Pierre Cléro, François Hincker, Judith Klein, Rita Thalmann & Serge Valdinoci - 1987 - Revue de Synthèse 108 (2):287-308.
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  46. Bīsvīn ṣadī kā falsafah.Javed Hussain - 1971
     
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  47. Catherine Malabou, Changing Difference: The Feminine and the Question of Philosophy.Tamkin Hussain - 2012 - Radical Philosophy 174:42.
  48. Differentials in age at marriage, contraceptive use and fertility in consanguineous marriages in Pakistan.R. Hussain & A. H. Bittles - 1999 - Journal of Biosocial Science 31:121-138.
     
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  49. Management Accounting Corporate Social Responsibility Measures in Services: A Case Study.M. M. Hussain - forthcoming - International Journal of Business Governance and Ethics.
     
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  50. The philosophy of faqirs: two discourses on Vedantism alias Sufi-ism before the Islamic association..Ahmed Hussain - 1940 - Lahore (India): Shaikh Muhammad Ashraf.
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