Results for 'Scarlet Chan'

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  1.  49
    Are physical activity and academic performance compatible? Academic achievement, conduct, physical activity and self‐esteem of Hong Kong Chinese primary school children.C. C. W. Yu, Scarlet Chan, Frances Cheng, R. Y. T. Sung & Kit‐Tai Hau - 2006 - Educational Studies 32 (4):331-341.
    Education is so strongly emphasized in the Chinese culture that academic success is widely regarded as the only indicator of success, while too much physical activity is often discouraged because it drains energy and affects academic concentration. This study investigated the relations among academic achievement, self?esteem, school conduct and physical activity level. The participants were 333 Chinese pre?adolescents (aged 8?12) in Hong Kong. Examination results and conduct grades were obtained from the school records. Global self?esteem was measured with the Physical (...)
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  2. Miu wu yü kuei pien.Chan-chi Huang - 1971
     
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  3.  20
    Chinese Thought, from Confusicus to Mao Tse-tung.Wing-Tsit Chan - 1955 - Tijdschrift Voor Filosofie 17 (1):169-170.
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  4.  27
    Adam's fibroblast? The (pluri)potential of iPCs.S. Chan & J. Harris - 2008 - Journal of Medical Ethics 34 (2):64-66.
    Two groups of scientists have just announced what is being described as a leap forward in human stem cell research.1–3 Both have found ways of producing what are being called “induced pluripotent cells” , stem cells that they hope will demonstrate the same key properties of regeneration and unrestricted differentiation that human embryonic stem cells possess, but which are derived from skin cells not from embryos. In simple terms, these scientists have succeeded in reprogramming skin cells to behave like hESCs.Stem (...)
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  5. Four Meta-methods for the Study of Qualia.Lok-Chi Chan & Andrew J. Latham - 2019 - Erkenntnis 84 (1):145-167.
    In this paper, we describe four broad ‘meta-methods’ employed in scientific and philosophical research of qualia. These are the theory-centred metamethod, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection ; the argument-centred meta-method is interested in the role of (...)
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  6. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  7.  13
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  8.  36
    Cord blood banking: what are the real issues?S. Chan - 2006 - Journal of Medical Ethics 32 (11):621-622.
    More impetus needs to be placed on cord blood donationIn July, the Royal College of Obstetricians and Gynaecologists released a report on the uses and the potential perils of umbilical cord blood collection.1 This report has had the positive effect of drawing attention to what has hitherto been an under addressed topic of medical research and ethics. However, the focus and recommendations of the report say little about one important aspect of cord blood usage—research. Such an omission, although understandable from (...)
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  9.  43
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  10.  8
    Chinese Thought: From Confucius to Mao Tse-Tung.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (2):181-183.
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  11.  9
    Confucius, the Man and the Myth.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):78-80.
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  12.  10
    Oriental Philosophies.Wing-Tsit Chan - 1952 - Philosophy East and West 1 (4):88-89.
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  13.  64
    Understanding end‐of‐life caring practices in the emergency department: developing Merleau‐Ponty's notions of intentional arc and maximum grip through praxis and phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
    The emergency department (ED) is a fast-paced, highly stressful environment where clinicians function with little or suboptimal information and where time is measured in minutes and hours. In addition, death and dying are phenomena that are often experienced in the ED. Current end-of-life care models, based on chronic illness trajectories, may be difficult to apply in the ED. A philosophical approach examining end-of-life care may help us understand how core medical and nursing values are embodied as care practices and as (...)
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  14. Chinese and western interpretations of jen (humanity).Wing-Tsit Chan - 1975 - Journal of Chinese Philosophy 2 (2):107-129.
  15. Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  16.  18
    Fear, excitement, and financial risk-taking.Chan Jean Lee & Eduardo B. Andrade - 2015 - Cognition and Emotion 29 (1):178-187.
  17.  47
    Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History.Wing-Tsit Chan - 1962 - Philosophy East and West 12 (2):178-179.
  18.  14
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  19.  9
    The Relationship between Personality and Knowledge Implied in Jacques Maritain’s Theory of Personality.Chan-Hee Han - 2016 - The Journal of Moral Education 28 (2):125.
  20.  8
    Religion in Chinese Garments.Wing-Tsit Chan - 1954 - Philosophy East and West 4 (1):83-84.
  21. Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  22.  4
    The Relation of Chu Hsi's Philosophy to Buddhist Doctrines in Tasan' Thought.Chan-Young Park - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:63-93.
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  23.  3
    Untersuchungen zur Werttheorie bei Franz Brentano.Chan-Young Park - 1991 - Dettelbach: Röll.
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  24.  6
    Zhuzi’s JuJing from the perspective of Merleau-Ponty on the body.Chan-Young Park - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:145-173.
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  25.  15
    A Short History of Chinese Philosophy.Wing-Tsit Chan - 1951 - Philosophy East and West 1 (1):74-76.
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  26.  13
    Peace with Justice: Equitable Access to Pre-Pandemic Avian Flu Vaccines.Chan Chee Khoon - 2009 - Asian Bioethics Review 1 (1):67-72.
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  27.  9
    Operation-Specific Lexical Consistency Effect in Fronto-Insular-Parietal Network During Word Problem Solving.Chan-Tat Ng, Tzu-Chen Lung & Ting-Ting Chang - 2021 - Frontiers in Human Neuroscience 15.
    The practice of mathematical word problem is ubiquitous and thought to impact academic achievement. However, the underlying neural mechanisms are still poorly understood. In this study, we investigate how lexical consistency of word problem description is modulated in adults' brain responses during word problem solution. Using functional magnetic resonance imaging methods, we examined compare word problems that included relational statements, such as “A dumpling costs 9 dollars. A wonton is 2 dollars less than a dumpling. How much does a wonton (...)
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  28.  48
    On Alternative Medicine, Complementary Medicine and Patient-Centred Care.Chan Tuck Wai - 2012 - Asian Bioethics Review 4 (2):132-134.
  29. Mranʻ māʹ yutti paññā ʼa yū toʻ Maṅgālā / Chaṅʻ ̋Lvaṅʻ.Chaṅʻ ̋Lvaṅʻ - 2004 - ʼAṅʻ ̋cinʻ, Ranʻ kunʻ: [Phranʻʹ khyi re]̋, ʼĀ ̋mānʻ sacʻ Cā pe.
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  30. Ratanā suṃʺ pāʺ kui yuṃ kraññʻ kuiʺ kvayʻ chaññʻʺ kapʻ lā sū tacʻ yokʻ ʼa kronʻʺ.Chanʻʺ Lvaṅʻ - 1989 - Ranʻ kunʻ: Cā khyacʻ sū Cā cañʻ.
     
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  31.  3
    Fifty Years of Chinese Philosophy, 1898-1950.Wing-Tsit Chan - 1956 - Philosophy East and West 6 (3):264-267.
  32.  7
    Holistic Transformation Leading to Sustainable Development in China.Chan Kei Thong - 2015 - Creative and Knowledge Society 5 (1):6-15.
    China’s phenomenal economic development since 1979 has caught the attention and envy of the rest of the world. 500 million Chinese have been lifted out of poverty since then.1 Yet, it has come with a huge price which threatens not only China but the rest of the world. These challenges include corruption, environmental issues, social inequalities and a rapidly aging population. If China is not able to overcome any of these, then its development will not be sustainable and the impact (...)
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  33.  79
    A Translation of Lao Tzu's Tao Te Ching and Wang Pi's Commentary.Wing-Tsit Chan - 1979 - Philosophy East and West 29 (3):357-360.
  34.  13
    Imigrantes chineses nas terras baixas da península de Guanacaste, na Costa Rica: crônicas de integração social e parentesco de alguns clãs familiares de Puntarenas, Abangares e Nicoya.Lai Sai Acón Chan - 2020 - Dialogos 24 (1):83-136.
    O objetivo deste artigo é descrever o grau de parentesco existente entre várias famílias de origem chinesa que se estabeleceram em Nicoya e analisar como isso influenciou suas contribuições para o desenvolvimento socioeconômico da cidade e seus padrões de mobilidade em todo o Pacífico da Costa Rica desde final do século XIX até meados do século XX. Os participantes do estudo são descendentes de imigrantes que se enraizaram em Nicoya entre 1880 e 1950, que possuíam duas peculiaridades: pertenciam aos mesmos (...)
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  35.  20
    Stimulus familiarity modulates functional connectivity of the perirhinal cortex and anterior hippocampus during visual discrimination of faces and objects.Victoria C. McLelland, David Chan, Susanne Ferber & Morgan D. Barense - 2014 - Frontiers in Human Neuroscience 8.
  36.  2
    Wonhyo’ Viewpoint Embracing the Discipline System of Hinayana.Chan-Guk Kang - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 51:81-104.
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  37. Chung-kuo chung ku ssŭ hsiang shih.Chan-po Kuo - 1967 - Lung Mên Shu Tien.
     
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  38.  2
    Good Life and Timely Judgement: Focusing on the life of Confucius as the Perfect Ensemble.Chan Lee - 2017 - Journal of the Society of Philosophical Studies 56:65-97.
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  39.  26
    Le concept de plateau chez Deleuze et Guattari : ses implications epistemologique et ethique.Chan-Woong Lee - 2014 - Kriterion: Journal of Philosophy 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  40.  46
    Zhu Xi on Moral Motivation: An Alternative Critique.Chan Lee - 2010 - Journal of Chinese Philosophy 37 (4):622-638.
  41.  11
    Comment on ‘Anger, Compassion and the Distinction between First and Third Person’.Chan Sin Yee - 2021 - Australasian Philosophical Review 5 (4):344-355.
    In my paper, I argue that a first-person perspective (the perspective of a patient/recipient of an action) pertaining to response analysis is significant in Confucianism given the deeply personal nature of Confucianism. It matters whether oneself or others is the patient of an action because Confucianism as a virtue theory emphasizes self-reflection and reflexivity of one’s response in self-cultivation. Moreover, as an account of role-ethics, Confucianism calls attention to one’s particular relationship with others—one reacts differently in kind, not just in (...)
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  42. A History of Chinese Philosophy.Yulan Fung, Wing-Tsit Chan, H. G. Creel & Arthur F. Wright - 1956 - Ethics 66 (4):299-301.
     
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  43.  3
    Rethinking artificial intelligence from the perspective of interdisciplinary knowledge production.Chan Lu - forthcoming - AI and Society:1-2.
  44.  7
    When people do not want to talk anymore in online discussion boards: A corpus-based study of the multi-word expression bù shuō le ‘not talk anymore’ in Chinese.Chan-Chia Hsu - 2022 - Discourse Studies 24 (2):168-186.
    With Internet users constantly participating in online interactions, a wide range of novel usages have emerged, some of which involve multi-word expressions. The use of multi-word expressions in online discourses has not been fully explored. Therefore, this study sets out to investigate the Chinese word string bù shuō le ‘not talk anymore’, which occurs much more frequently in online discussion boards than in other written or spoken modes. In the corpus-based analysis, multiple contexts in which bù shuō le indicates a (...)
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  45.  1
    An investigation about quickening and identity of Neo-Confucianism.Ham Hyun-Chan - 2011 - Journal of Eastern Philosophy 67:7-42.
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  46.  4
    A study on the awareness about “Dong-YI(東夷)” in Confucianism scripture.Ham Hyun-Chan - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 30:123-159.
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  47.  1
    王夫之의 格物致知 理解 — 과 를 중심으로 —.Ham Hyun-Chan - 2011 - Journal of Eastern Philosophy 65:375-403.
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  48.  34
    Moral Autonomy and Divine Commands.Chan L. Coulter - 1989 - Religious Studies 25 (1):117 - 129.
    This paper outlines a possible state of affairs in which human moral autonomy and a divine command ethical theory coexist. the theory of human moral autonomy agrees with the divine command theory that moral laws are created by an act of legislation. they disagree on who is the legitimate legislator. the paper argues that a rational agent faced with equally acceptable but incompatible solutions to moral problems or faced with disagreement among agents who insist on exercising their moral autonomy is (...)
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  49.  45
    Julia Ching, To Acquire Wisdom: The Way of Wang Yang-ming.Wing-Tsit Chan - 1977 - Journal of Chinese Philosophy 4 (4):409-416.
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  50. On tax and justice.Chan Winnie - 2003 - Oxford Journal of Legal Studies 23 (4).
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