Results for 'Schalk Botha'

193 found
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  1.  13
    Boekbespreking.P. J. Van der Merwe, H. G. Van der Westhuizen, T. F. J. Dreyer, M. J. Du P. Beukes, Schalk Botha & P. S. Dreyer - 1980 - HTS Theological Studies 36 (3/4).
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  2.  21
    Radical business ethics: a critical and postmetaphysical manifesto.Schalk Engelbrecht - 2012 - Business Ethics 21 (4):339-352.
    Business ethics, as it is understood and practised generally, lacks a component of radicality. As part of the contemporary ‘return to ethics’ it displays an undesirable conservatism and blocks off possibilities for systemic alterity. I argue that a normal and ‘apologetic’ business ethics should therefore be supplemented with a radical or utopian business ethics. Put differently, business ethics should not only contribute to more responsible business practices, more morally sensitive business managers and more ethical organisational cultures, but should also facilitate (...)
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  3.  19
    The Experience of Atheism: Phenomenology, Metaphysics and Religion, by Claude Romano and Robyn Horner, eds.Schalk Gerber - 2023 - Journal for Continental Philosophy of Religion 5 (2):235-238.
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  4.  54
    Radical business ethics: a critical and postmetaphysical manifesto.Schalk Engelbrecht - 2012 - Business Ethics, the Environment and Responsibility 21 (4):339-352.
    Business ethics, as it is understood and practised generally, lacks a component of radicality. As part of the contemporary ‘return to ethics’ it displays an undesirable conservatism and blocks off possibilities for systemic alterity. I argue that a normal and ‘apologetic’ business ethics should therefore be supplemented with a radical or utopian business ethics. Put differently, business ethics should not only contribute to more responsible business practices, more morally sensitive business managers and more ethical organisational cultures, but should also facilitate (...)
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  5. Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk.Hugo Friedrich, Herbert Dieckmann & Fritz Schalk - 1967 - Fink.
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  6.  27
    Existentialist Perspectives on the Problem and Prevention of Moral Disengagement.Helet Botha & R. Edward Freeman - 2023 - Journal of Business Ethics 185 (3):499-511.
    We bring the distinct and complementary existentialist perspectives of Jean-Paul Sartre and Simone de Beauvoir to bear on the phenomenon of moral disengagement in managerial decision-making. Existentialist thinking is a rich source of insight on this phenomenon, because—as we demonstrate—the concept of moral disengagement overlaps significantly with the notion of ‘a consciousness in bad faith’ in Sartre’s writing, and the notion of ‘not willing oneself free’ in De Beauvoir’s writing. These concepts play a critical role in existentialist ethics, and thus (...)
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  7.  41
    D. C. S. Oosthuizen on Husserl’s Doctrine of Constitution.Catherine F. Botha - 2016 - Husserl Studies 32 (2):131-147.
    The following is an English translation of the 1960 paper by the South African philosopher D. C. S. Oosthuizen entitled “Die Transendentaal-Frenomenologiese Idealisme: ‘n Aspek van die konstitusie-probleem in die filosofie van Edmund Husserl,” preceded by a few contextualizing remarks by the translator. The paper attempts to show that the phenomenological, eidetic and transcendental reductions, the problem of constitution and transcendental genesis are indispensable parts of the transcendental phenomenological method. It then demonstrates that this method and the results that are (...)
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  8. Die liggaamlike opvoedkunde: geesteswetenskap?J. L. Botha - 1974 - Pretoria: verkrygbaar by Van Schaik's Boekhandel.
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  9. Refusal, post-apartheid constitutionalism and the 'the cry of Winnie mandela'.Henk Botha - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press. pp. 29.
     
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  10.  6
    Moralisti italiani del rinascimento.Fritz Schalk - 1940 - Wien,: A. Schroll & co..
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  11.  6
    The Spectrum of Political Engagement: Mounier, Benda, Nizan, Brasillach, Sartre.David L. Schalk - 1979 - Princeton: Princeton University Press.
    Why do artists, poets, philosophers, writers, and others who are usually classified as intellectuals leave the ivory tower to "dirty their hands" in the political arena? In an effort to illuminate the intellectual's struggle to come to grips with the issues raised by political involvement, David Schalk examines the life and thought of five intellectuels engagés in France during the period between 1920 and 1945. From communist to fascist, these figures—Paul Nizan, Jean-Paul Sartre, Emmanuel Mounier, Julien Benda, and Robert (...)
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  12.  17
    Critique of Black Reason: Rethinking the Relation of the Particular and the Universal.Schalk Gerber - 2018 - Journal of World Philosophies 3 (1):165-168.
    This article reviews the 2017 English translation of Achille Mbembe’s book _Critique of Black Reason._ It suggests that a key to understanding the work concerns the theme of the double, for instance, the critique of the double discourse on Blackness which explains the title of the book. Despite some passages of the text being overly poetic and difficult to understand, Mbembe’s critical contribution in this work, to not only the philosophical debate on otherness but also critical race theory, is the (...)
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  13. The Function of the Lexicon in Transformational Generative Grammar.Rudolf P. Botha - 1972 - Foundations of Language 8 (2):298-303.
  14.  15
    Corporate citizenship.Tersia Botha, J. A. Badenhorst, Alfred Bimha, Kudakwashe Chodokufa, Tracey Cohen, Lynette Cronje, Neil Eccles, Anton Grobler, Catherine Le Roux, Iréze Van Wyk, Johan Strydom, Sharon Rudansky-Kloppers & Jacobus Young (eds.) - 2016 - Cape Town, South Africa: Oxford University Press Southern Africa.
    Corporate citizenship is a prominent international issue as contemporary corporations are no longer expected to perform financially, but are also expected to have an ethical relationship of responsibility between the corporate itself and the society in which it operates and performs it business activities. Provides an up-to-date theoretical content pertaining to corporate citizenship, providing local and global examples and case studies.
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  15.  9
    Community engagement as the organic link with the street: Creating a learning community between the academy and homeless people in Tshwane.Nico Botha - 2015 - HTS Theological Studies 71 (3).
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  16.  6
    Evental distension: Restless simultaneity in Steve Reich's piano phase—towards a rehabilitation of the real.Marc Botha - 2010 - In Jo Alyson Parker, Paul Harris & Christian Steineck (eds.), Time: Limits and Constraints. Brill. pp. 13--261.
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  17.  25
    Why the world is still unequal: On the apparatuses of justification and interpassivity.Schalk Engelbrecht - 2014 - African Journal of Business Ethics 8 (2).
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  18. Zwischen Allerweltswort und philosophischem Begriff.Helge Schalk - 1997 - Archiv für Begriffsgeschichte 40:56-104.
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  19.  4
    Tegnologie: menslike mag of onmag?Schalk Willem Vorster - 1995 - Potchefstroom: Potchefstroomse Universiteit vir Christelike Hoër Onderwys.
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  20.  46
    On Chomskyan mentalism: A reply to Peter Slezak.Rudolf P. Botha - 1982 - Synthese 53 (1):123 - 141.
    Introducing his paper, Slezak (p. 428) proposes “to examine Botha's criticisms in detail with a view to demonstrating that they are without foundation and are based on the most fundamental misunderstandings”. Concluding his paper, Slezak (p. 439) expresses the hope that he has shown “that the conceptions on which these criticisms rest are so seriously flawed as to make it unprofitable to attempt to unravel the rest of his analysis”. These formulations, by all standards, represent rather strong rhetoric. But, (...)
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  21.  2
    Children’s narrative identity formation: Towards a childist narrative theology of praxis.Jozine G. Botha, Hannelie Yates & Manitza Kotzé - 2024 - HTS Theological Studies 80 (1):9.
    This article explores children’s narrative identity formation and the impact of adult–child relationships on shaping a child’s narrative. The formation of identity in all children is vulnerable to a culture of ‘adultism’, wherein the authority wielded by adults can potentially subject children to abuse and neglect. Consequently, adultism has the aptitude to hinder the constructive development of a life-affirming identity in children. The primary objective of this article is to develop a childist narrative theology of praxis methodology, aimed at raising (...)
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  22.  3
    Metateoretiese perspektiewe op die sosiale wetenskappe.M. Elaine Botha - 1990 - Potchefstroom: Departement Sentrale Publikasies, Potchefstroomse Universiteit vir CHO.
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  23.  8
    Is de EU meer dan de som der delen in multilaterale onderhandelingen?Louise van Schalk - 2013 - Res Publica 55 (2):267-269.
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  24.  20
    Towards a Dynamic Model of the Psychological Contract.René Schalk & Robert E. Roe - 2007 - Journal for the Theory of Social Behaviour 37 (2):167-182.
    This paper presents a dynamic perspective in which the psychological contract is treated as a structured set of beliefs that are held by individual employees about the mutual obligations of the organization as employer and themselves as employees. This set of beliefs is assumed to produce a state of commitment to the organization in which the employee is willing to accept work roles and tasks offered by the organization, and to carry them out in accordance with certain standards. The dynamic (...)
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  25.  11
    Prior Entrepreneurial Exposure and Action of Women Entrepreneurs: Exploring the Moderation Effects of Entrepreneurial Competencies in a Developing Country Context.Melodi Botha - 2020 - Frontiers in Psychology 11.
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  26.  73
    Methodological bases of a progressive mentalism.Rudolf P. Botha - 1980 - Synthese 44 (1):1 - 112.
  27.  18
    Biblical perspectives on the ministry and mission of the church - with special reference to human rights 1.Jan Botha - 1999 - HTS Theological Studies 55 (4).
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  28.  5
    Herodes - die Grote?Pieter J. J. Botha - 1995 - HTS Theological Studies 51 (4).
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  29.  14
    Marriage and marital roles in the Afrikaans cultural and religious context.Annelie Botha & Yolanda Dreyer - 2013 - HTS Theological Studies 69 (1):01-09.
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  30.  4
    'n Verkenning van die moontlikhede van 'n resepsieteoretiese benadering tot die lees van Romeine 7:7–25.J. Botha - 1986 - HTS Theological Studies 42 (2).
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  31.  2
    Radiokooistofdatering en teoiogiese refleksie.Pieter J. J. Botha - 2001 - HTS Theological Studies 57 (1/2).
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  32.  14
    African Somaesthetics: Cultures, Feminisms, Politics.Catherine F. Botha (ed.) - 2020 - Boston: BRILL.
    In _African Somaesthetics: Cultures, Feminisms, Politics_, Catherine F. Botha brings together original research on the body in African cultures, interrogating the possible contribution of a somaesthetic approach in the context of colonization, decolonization, and globalization in Africa.
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  33.  17
    Veranderende perspektiewe op seksualiteit en die huwelik in ’n postmoderne kerk.Annelie Botha & Yolanda Dreyer - 2013 - HTS Theological Studies 69 (2).
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  34.  23
    A general framework for dynamic cortical function: the function-through-biased-oscillations (FBO) hypothesis.Gerwin Schalk - 2015 - Frontiers in Human Neuroscience 9.
  35.  63
    The Ubuntu Challenge to Business: From Stakeholders to Relationholders.Minka Woermann & Schalk Engelbrecht - 2019 - Journal of Business Ethics 157 (1):27-44.
    This paper addresses whether, and to what extent, the African ethic of Ubuntu can contribute to ethical thinking in general and provide an alternative to stakeholder theory specifically. The conception of Ubuntu that is employed to further the analysis is Thaddeus Metz’s Ubuntu principle of right action, which focuses on promoting harmonious social relations premised on a shared identity and solidarity amongst people. This principle is used to develop an Ubuntu heuristic for organisational decision-making, which serves as the basis for (...)
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  36.  9
    Ds MJ Goddefroy en Christeliknasionale onderwys.S. J. Botha - 1987 - HTS Theological Studies 43 (1/2):57-71.
    Rev MJ Goddefroy and Christian-National educationProfessor CH Rautenbach can be honoured as an excellent exponent of the principle of Christian-national education, based on the same views as the Nederduitsch Hervormde Church. In a tribute to him the purpose of this paper is to look into the matter of the Rev MJ Goddefroy and Christian-national education. Goddefroy came to South Africa exactly one hundred years ago in 1887 to become a minister in the Nederduitsch Hervormde Church and he on his part (...)
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  37.  12
    Interpreting ‘Torah’ in Psalm 1 in the light of Psalm 119.Philippus J. Botha - 2012 - HTS Theological Studies 68 (1).
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  38.  12
    Psalm 101: A supplication for the restoration of society in the late post-exilic age.Philippus J. Botha - 2016 - HTS Theological Studies 72 (4):1-8.
    This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique composition from the late Persian or early Hellenistic period, and in terms of its function within the context of Book IV of the Psalter. It is suggested that it was designed by exponents of wisdom and Torah piety to serve as a 'royal psalm' at exactly this location in the Psalter. It was meant to offer support to faithful Yahwists by criticising the apostate Judean (...)
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  39.  12
    Waar lê die wortels van die "sondige verskeurdheid" in die kontrovers Bosman-Goddefroy 1888–1890?S. J. Botha - 1977 - HTS Theological Studies 33 (3/4).
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  40.  31
    Actively Coping with Violation: Exploring Upward Dissent Patterns in Functional, Dysfunctional, and Deserted Psychological Contract End States.René Schalk, Melanie De Ruiter, Joost Van Loon, Evy Kuijpers & Tine Van Regenmortel - 2018 - Frontiers in Psychology 9.
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  41.  19
    Die Lehre des heutigen tamilischen Widerstandes in Īḻam/Laṃkā vom Freitod als Martyrium.Peter Schalk - 2009 - Zeitschrift für Religionswissenschaft 17 (1):71-100.
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  42.  17
    Towards a dynamic model of the psychological contract.René Schalk & R. O. E. E. - 2007 - Journal for the Theory of Social Behaviour 37 (2):167–182.
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  43.  60
    Heidegger, technology and ecology.Catherine Frances Botha - 2003 - South African Journal of Philosophy 22 (2):157-172.
    This article investigates Heidegger's views on technology, specifically focussing on whether it is possible to fit Heidegger's ideas into an ecologically minded framework. The author concludes that the question of what we should do in the wake of the technological crisis we face is inappropriate in terms of Heidegger's philosophy, since he proposes that we should first tackle the question “What should we think?”. The question whether Heidegger's ideas on technology provide us with new paths of action, specifically in terms (...)
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  44.  19
    Reconsidering the will to power in Heidegger's ‘Nietzsche’.Catherine F. Botha - 2016 - South African Journal of Philosophy 35 (1):111-120.
  45. Methodological Bases of a Progressive Mentalism.Rudolf P. Botha - 1979 - Dept. Of General Linguistics, University of Stellenbosch.
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  46.  14
    Professors as Watchdogs: Paul Nizan's Theory of the Intellectual and Politics.David L. Schalk - 1973 - Journal of the History of Ideas 34 (1):79.
  47.  33
    Hey, Google, leave those kids alone: Against hypernudging children in the age of big data.James Smith & Tanya de Villiers-Botha - 2023 - AI and Society 38 (4):1639-1649.
    Children continue to be overlooked as a topic of concern in discussions around the ethical use of people’s data and information. Where children are the subject of such discussions, the focus is often primarily on privacy concerns and consent relating to the use of their data. This paper highlights the unique challenges children face when it comes to online interferences with their decision-making, primarily due to their vulnerability, impressionability, the increased likelihood of disclosing personal information online, and their developmental capacities. (...)
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  48.  29
    The Complex 'I'. The Formation of Identity in Complex Systems.Paul Cilliers & Tanya De Villiers-Botha - 2010 - In F. P. Cilliers & R. Preiser (eds.), Complexity, Difference and Identity. Issues in Business Ethics. Springer. pp. 19–38.
    When we deal with complex things, like human subjects or organizations, we deal with identity – that which makes a person or an organization what it is and distinguishes him/her/it from other persons or organizations, a kind of “self”. Our identity determines how we think about and interact with others. It will be argued in this chapter that the self is constituted relationally. Moreover, when we are in the realm of the self, we are always already in the realm of (...)
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  49. All Giraffes Have Female‐Specific Properties: Influence of Grammatical Gender on Deductive Reasoning About Sex‐Specific Properties in German Speakers.Mutsumi Imai, Lennart Schalk, Henrik Saalbach & Hiroyuki Okada - 2014 - Cognitive Science 38 (3):514-536.
    Grammatical gender is independent of biological sex for the majority of animal names (e.g., any giraffe, be it male or female, is grammatically treated as feminine). However, there is apparent semantic motivation for grammatical gender classes, especially in mapping human terms to gender. This research investigated whether this motivation affects deductive inference in native German speakers. We compared German with Japanese speakers (a language without grammatical gender) when making inferences about sex-specific biological properties. We found that German speakers tended to (...)
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  50. Epistemological Decolonization through a Relational Knowledge- Making Model.Louis Botha, Dominic Griffiths & Maria Prozesky - 2021 - Africa Today 67 (4):50-72.
    This article argues for epistemic decolonization by developing a relational model of knowledge, which we locate within indigenous knowledges. We live in a time of ongoing global, epistemic coloniality, embedded in and shaped by colonial ideas and practices. Epistemological decolonization requires taking nondominant knowledges and their epistemes seriously to open up the possibility of interrogating and dismantling the hegemony of the Western knowledge tradition. We here ask two related questions: What are the decolonial affordances of indigenous knowledges? And how do (...)
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