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Schubert M. Ogden [18]Schubert Miles Ogden [2]
  1.  41
    The Reality of God and Other Essays.A Natural Theology for Our Time.Schubert M. Ogden & Charles Hartshorne - 1968 - Philosophical Quarterly 18 (73):380-381.
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  2.  23
    The Criterion of Metaphysical Truth and the Senses of ‘Metaphysics’.Schubert M. Ogden - 1975 - Process Studies 5 (1):47-48.
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  3. Witness and Existence: Essays in Honor of Schubert M. Ogden.Schubert Miles Ogden, Philip E. Devenish & George L. Goodwin (eds.) - 1989 - University of Chicago Press.
    For over thirty years Schubert Ogden has championed and exemplified a particular understanding of the task and content of Christian theology. The task of theology is to examine the meaning and truth of Christian faith in terms of human experience. All theological claims, therefore, are assessable by two criteria: their appropriateness to the normative Christian witness and their credibility in terms of human existence. The content of Christian theology may be accurately and succinctly stated in two words: radical monotheism. The (...)
     
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  4.  27
    Christian Identity and Genuine Openness to the Religious Beliefs of Others.Schubert Miles Ogden - 2005 - Buddhist-Christian Studies 25 (1):21-27.
  5.  13
    Christology Reconsidered: John Cobb’s Christ in a Pluralistic Age.Schubert M. Ogden - 1976 - Process Studies 6 (2):116-122.
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  6.  17
    Adversus Judaeos?Schubert M. Ogden - 1982 - Process Studies 12 (2):94-97.
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  7.  15
    Fundamentum Fidei:Critical Reflections on Willi Marxsen's Contribution to Systematic Theology.Schubert M. Ogden - 1989 - Modern Theology 6 (1):1-14.
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  8.  6
    "For Freedom Christ Has Set Us Free": The Christian Understanding of Ultimate Transformation.Schubert M. Ogden - 1987 - Buddhist-Christian Studies 7:47.
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  9.  12
    Falsification and Belief: SCHUBERT M. OGDEN.Schubert M. Ogden - 1974 - Religious Studies 10 (1):21-43.
    In general, there are two main approaches to settling the alleged conflict between religion and science. On the first approach, one argues that there is not even the possibility of such a conflict, since the uses of religious utterances are sufficiently different from those of scientific ones to constitute them a distinct logical type. Thus, if religion appears to conflict with science, either this is merely an appearance, or else one of them, at least, is also performing the function of (...)
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  10.  19
    Arne Grøn and Claudia Welz (Eds): Trust, Sociality, Selfhood. [REVIEW]Schubert M. Ogden - 2012 - International Journal for Philosophy of Religion 72 (1):63-65.
  11.  16
    Must God Be Really Related to Creatures?Schubert M. Ogden - 1991 - Process Studies 20 (1):54-56.
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  12.  12
    The Authority of Scripture for Theology.Schubert M. Ogden - 1976 - Interpretation 30 (3):242-261.
    The canon within the canon to which all theological assertions must be appropriate is the meaning to be discerned in the earliest layer of Christian witness, and that means the Jesus-kerygma of the apostolic community.
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  13.  10
    The Metaphysics of Faith and Justice.Schubert M. Ogden - 1985 - Process Studies 14 (2):87-101.
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  14.  9
    Responses to Gishin Tokiwa.David Lochhead & Schubert M. Ogden - 1985 - Buddhist-Christian Studies 5:131-155.
  15.  8
    On Faith and Freedom.Schubert M. Ogden - 1983 - Process Studies 13 (3):232-234.
  16.  3
    Adversus Judaeos?: A Christian Understanding of Judaism.Schubert M. Ogden - 1982 - Process Studies 12 (2):94-97.
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  17.  3
    On Faith and Freedom: A Response to Pixley’s Review. [REVIEW]Schubert M. Ogden - 1983 - Process Studies 13 (3):232-234.
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  18.  5
    Falsification and Belief.Schubert M. Ogden - 1974 - Religious Studies 10 (1):21 - 43.
  19. The Experience of God: Critical Reflections on Hartshorne's Theory of Analogy.Schubert M. Ogden - 1984 - In Charles Hartshorne, John B. Cobb & Franklin I. Gamwell (eds.), Existence and Actuality: Conversations with Charles Hartshorne. University of Chicago Press. pp. 16--42.
     
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  20. The Point of Christology.Schubert M. Ogden - 1983 - International Journal for Philosophy of Religion 14 (4):253-254.
     
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