Results for 'Scott David Wilson'

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  1.  7
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  2.  17
    Presupposition.Presuppositions and Non-Truth-Conditional Semantics.Scott Soames, David E. Cooper & Deirdre Wilson - 1977 - Philosophical Review 86 (2):274.
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  3. “Bad Form”: Contemporary Cinema’s Turn To The Perverse: David Lynch: Lost Highway Lars Von Trier: Breaking The Waves.Hester Joyce & Scott Wilson - 2009 - Colloquy 18:132.
    The form of Western mainstream film is the crux of its ideological efficiency: by using established formal techniques, films ensure audiences un- derstand that aesthetic decisions support and clarify the narrative to ensure maximum spectatorial satisfaction. However, some films exploit their formal aesthetics in order to prevent clarification, thwarting satisfaction in favour of viewing practices that can be considered perverse in that they withhold, suspend or obstruct immediate pleasure. Contemporary Western filmmaking in the mid-1990s witnessed the emergence of a distinct (...)
     
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  4.  16
    Valued Identities and Deficit Identities: Wellness Recovery Action Planning and Self-Management in Mental Health.Anne Scott & Lynere Wilson - 2011 - Nursing Inquiry 18 (1):40-49.
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  5.  2
    Posttraumatic Stress in Organizations: Types, Antecedents, and Consequences.Scott David Williams & Jonathan Williams - 2020 - Business and Society Review 125 (1):23-40.
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  6. Occasionalism and Occasional Causation in Descartes' Philosophy.David James Frederick Scott - 2000 - Journal of the History of Philosophy 38 (4):503-528.
  7.  91
    Culture In Political Theory.David Scott - 2003 - Political Theory 31 (1):92-115.
  8. Critical Essays on Major Curriculum Theorists.David Scott - 2007 - Routledge.
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  9. Education, Epistemology and Critical Realism.David Scott - 2010 - Routledge.
    Introduction and initial thoughts -- Critical realism and empirical research methods in education -- Resolving the quantitative-qualitative divide -- Epistemic relativism, ontological realism, and the possibility of judgemental rationality -- Educational judgements : epistemic, parasitic and external criteria -- Judgemental rationality -- Empirical indicators and causal narratives -- Structure and agency : key ontological concepts -- Educational critique -- Arbitrary and non-arbitrary knowledge.
     
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  10.  94
    Critical Realism and Empirical Research Methods in Education.David Scott - 2005 - Journal of Philosophy of Education 39 (4):633–646.
  11.  10
    Prospective Memory in the Red Zone: Cognitive Control and Capacity Sharing in a Complex, Multi-Stimulus Task.Luke Strickland, David Elliott, Michael David Wilson, Shayne Loft, Andrew Neal & Andrew Heathcote - 2019 - Journal of Experimental Psychology: Applied 25 (4):695-715.
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  12.  8
    Critical Realism and Empirical Research Methods in Education.David Scott - 2005 - Philosophy of Education 39 (4):633-646.
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  13.  17
    Descartes’s “Considerable List”.David Scott - 2017 - International Philosophical Quarterly 57 (4):381-399.
    Over the past forty years or so a critique has emerged of a long-standing interpretation of Descartes on the nature of thought. The view being rejected is that Descartes departs from his Aristotelian forbears by “mentalizing” the faculties of sensation and imagination when he includes them under the general category of “thought” and thus completely excludes them from the material domain. I focus on what is arguably the central piece of textual evidence cited in this revisionist case, the eighth paragraph (...)
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  14. Descartes, Madness and Method: A Reply to Ablondi.David Scott - 2009 - International Philosophical Quarterly 49 (2):153-171.
    This paper replies to Fred Ablondi’s discussion of Descartes’s treatment of madness in the Meditations. Against Ablondi’s interpretation that Descartes never seriously takes on board the skeptical hypothesis that he might be mad, because to do so would be for him to undermine the logical thought processes required to realize his agenda in the Meditations, I contend that Descartes does employ madness as a skeptical device, by assimilating its skeptical essentials into the dream argument. I maintain that while Descartes does (...)
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  15. The “Concept of Time” and the “Being of the Clock”: Bergson, Einstein, Heidegger, and the Interrogation of the Temporality of Modernism. [REVIEW]David Scott - 2006 - Continental Philosophy Review 39 (2):183-213.
    The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological (...)
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  16.  85
    Malebranche and Descartes on Method: Psychologism, Free Will, and Doubt.David Scott - 2008 - Southern Journal of Philosophy 46 (4):581-604.
    The subject of this paper is Malebranche’s relation to Descartes on the question of method. Using recent commentary as a springboard, it examines whether Malebranche advances a nonpsychologistic account of method, in contrast to the psychologism typically thought to characterize the Cartesian view. I explore this question with respect to two issues of central importance to method generally: doubt and free will. My argument is that, despite superficial differences of emphasis, Descartes and Malebranche adopt positions on doubt and free will (...)
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  17.  18
    Leibniz and the Two Clocks.David Scott - 1997 - Journal of the History of Ideas 58 (3):445-463.
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  18.  17
    Leviathan and the Wars of the Three Kingdoms.Sarah Mortimer & David Scott - 2015 - Journal of the History of Ideas 76 (2):259-270.
  19. Rewalking Thoreau and Asia: 'Light From the East' for 'a Very Yankee Sort of Oriental'.David Scott - 2007 - Philosophy East and West 57 (1):14-39.
    : Thoreau's engagement with and perspectives on the Orient are considered here. Within Thoreau's Hindu appropriations, the 'practical' importance for Thoreau of yogic practices is reemphasized. Thoreau's often-cited Buddhist links are questioned. Instead, it is Thoreau's explicit use of Confucian and Persian Sufi materials that deserve reemphasis, as do, in retrospect, some striking thematic convergences with Taoism. Thoreau's 'Light from the East' focuses on ethical and mystical techniques, infused with lessons from Nature for 'a very Yankee sort of Oriental.'.
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  20.  50
    Leibniz and the Knowledge Argument.David Scott - 2010 - Modern Schoolman 87 (2):117-141.
  21.  34
    Malebranche's Indirect Realism: A Reply to Steven Nadler.David Scott - 1996 - British Journal for the History of Philosophy 4 (1):53 – 78.
  22. Christian Character Jeremy Taylor and Christian Ethics Today.David A. Scott - 1991
     
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  23.  15
    Exchange: Epicurean and Stoic Philosophy.David Konstan & Catherine Wilson - 2016 - The Philosophers' Magazine 74:97-103.
  24.  7
    Das Adam Smith Problem_ - _A Critical Realist Perspective.David Wilson Dixon & William - 2006 - Journal of Critical Realism 5 (2):251-272.
    _ Source: _Volume 5, Issue 2, pp 251 - 272 The old _Das Adam Smith Problem_ is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the _Wealth of Nations_ and another in the _Theory of Moral Sentiments_. Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, (...)
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  25. Clark H. Pinnock and David F. Wells , "Toward a Theology for the Future". [REVIEW]David A. Scott - 1973 - The Thomist 37 (2):386.
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  26.  29
    Leibniz's Model of Creation and His Doctrine of Substance.David Scott - 1998 - Animus 3:73-88.
    It is well known that Leibniz's advances metaphysical, logical and moral reasons why monads possess their own force of action; but what is not well known is that he also advances an account of the divine creative act in explicit support of force-endowed monads. This paper's goal is to highlight and critically examine this doctrine of creation, and to contrast it with the doctrine of creation underlying the occasionalist denial that substances possess their own force of action.
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  27.  46
    Doubt and Descartes' a Priori Proof of God's Existence.David Scott - 1992 - Southern Journal of Philosophy 30 (1):101-116.
  28.  16
    Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil.Ananda Abeysekara & David Scott - 1999 - Journal of the American Oriental Society 119 (4):717.
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  29.  37
    David Edmonds and John Eidinow, Wittgenstein'ls Poker (London: Faber and Faber, 2001).Scott David O'Reilly - 2003 - Think 2 (4):97-100.
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  30.  4
    A World in One Cubic Foot: Portraits of Biodiversity.David Liittschwager, E. O. Wilson, W. S. DiPiero, Alan Huffman, August Kleinzahler, Elizabeth Kolbert, Nalini M. Nadkarni, Jasper Slingsby & Peter Slingsby - 2012 - University of Chicago Press.
    After encountering this book, you will never look at the tiniest sliver of your own backyard or neighborhood park the same way; instead, you will be stunned by the unexpected variety of species found in an area so small.
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  31. Thinkers of the Twenty Years' Crisis Inter-War Idealism Reassessed.David Long & Peter Wilson - 1995
  32.  56
    Supplement: On the Work of David Hume.David Scott & Gilles Deleuze - 2011 - Angelaki 16 (2):181-188.
    In this supplement to a work co-authored with André Cresson, David Hume, sa vie, son œuvre, left untranslated until now, Deleuze lays the groundwork for what he will later develop as an “ethics without morality.” Contrary to morality, ethics engenders its general rule for action out of the immanence that grants it the power to affect and to be affected, that is, to increase or decrease its capacity to compose new empowering relations between beings, and between beings and the (...)
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  33.  15
    David Wilson, Rutherford: Simple Genius. London: Hodder and Stoughton, 1983. Pp. 639. ISBN 0-340-23805-4. £14.95. - Guy Hartcup and T. E. Allibone, Cockcroft and the Atom. Bristol: Adam Hilger, 1984. Pp. Xii + 320. ISBN 0-85274-759-4. £18.95. - John Hendry , Cambridge Physics in the Thirties. Bristol: Adam Hilger, 1984. Pp. Xi + 209. ISBN 0-85274-761-6. £17.50. [REVIEW]Roger H. Stuewer - 1985 - British Journal for the History of Science 18 (3):357-360.
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  34.  24
    Reply to David Wilson: Was Whewell Interested in True Causes?Robert E. Butts - 1973 - Philosophy of Science 40 (1):125-128.
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  35.  36
    Gilles Deleuze's Contributions to David Hume, Sa Vie, Son Œuvre : Translator's Introduction.David Scott - 2011 - Angelaki 16 (2):175-180.
  36.  3
    Player Experience During the Junior to Senior Transition in Professional Football: A Longitudinal Case Study.Scott C. Swainston, Mark R. Wilson & Martin I. Jones - 2020 - Frontiers in Psychology 11.
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  37.  52
    Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  38.  60
    Prayer as Therapy: A Challenge to Both Religious Belief and Professional Ethics.Cynthia B. Cohen, Sondra E. Wheeler, David A. Scott, Barbara Springer Edwards & Patricia Lusk - 2000 - Hastings Center Report 30 (3):40-47.
  39.  7
    The Philosopher and Technics: From the Work of Pierre Ducassé.François-David Sebbah & Daniel Wilson - 2014 - Diacritics 42 (1):6-21.
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  40.  3
    Presupposition.David E. Cooper & Deirdre Wilson - 1977 - Philosophical Review 86 (2):274-278.
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  41. Rutherford: Simple Genius by David Wilson[REVIEW]Thaddeus Trenn - 1985 - Isis 76:132-133.
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  42.  19
    Are Therapeutic Motivation and Having One's Own Doctor as Researcher Sources of Therapeutic Misconception?Scott Y. H. Kim, Raymond De Vries, Sonali Parnami, Renee Wilson, H. Myra Kim, Samuel Frank, Robert G. Holloway & Karl Kieburtz - 2015 - Journal of Medical Ethics 41 (5):391-397.
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  43.  23
    An Approach to Evaluating Therapeutic Misconception.Scott Y. H. Kim, Lauren Schrock, Renee M. Wilson, Samuel A. Frank, Robert G. Holloway, Karl Kieburtz & Raymond G. De Vries - 2009 - IRB: Ethics & Human Research 31 (5):7.
    Subjects enrolled in studies testing high risk interventions for incurable or progressive brain diseases may be vulnerable to deficiencies in informed consent, such as the therapeutic misconception. However, the definition and measurement of the therapeutic misconception is a subject of continuing debate. Our qualitative pilot study of persons enrolled in a phase I trial of gene transfer for Parkinson disease suggests potential avenues for both measuring and preventing the therapeutic misconception. Building on earlier literature on the topic, we developed and (...)
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  44.  31
    Walking a Fine Line: Physician Inquiries Into Patients' Religious and Spiritual Beliefs.Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott - 2001 - Hastings Center Report 31 (5):29-39.
  45.  34
    Antoine Arnauld, 1612-1694.David Scott - 1995 - Cogito 9 (1):25-35.
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  46.  34
    Anti-Oedipus: A Practical Metaphysics?David Scott - 2009 - The European Legacy 14 (4):463-466.
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  47.  10
    Andrea Christofidou , Self, Reason, and Freedom: A New Light on Descartes’ Metaphysics . Reviewed By.David Scott - 2015 - Philosophy in Review 35 (1):7-10.
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  48.  17
    Art Restoration and Its Contextualization.David A. Scott - 2017 - Journal of Aesthetic Education 51 (2):82-104.
    Art restoration has been around as long as human beings have been involved with artifacts and works of art. Pliny mentions the Shrine of Ceres in the Circus Maximus at Rome.1 When the shrine was undergoing restoration, the embossed work of the walls was cut out and enclosed in framed panels, and figures were taken from the pediment and dispersed. Alteration, or the lack of it, clearly impacts the aesthetic appreciation of works of art, and the hermeneutics of that debate (...)
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  49.  23
    Buddhist Functionalism—Instrumentality Reaffirmed.David Scott - 1995 - Asian Philosophy 5 (2):127 – 149.
    Abstract This article seeks to determine if Buddhism can best be understood as primarily a functionalist tradition. In pursuing this, some analogies arise with various Western strands?particularly James? ?pragmatism?, Dewey's ?instrumentalism?, Braithwaite's ?empiricism?, Wittgenstein's ?language games?, and process thinkers like Hartshorne and Jacobson. Within the Buddhist setting, the traditional Therav?da framework of sila (ethics/precepts), sam?dhi (meditation) and pañña (wisdom) are examined, together with Therav?da rituals. Despite some ?correspondence? approaches with regard to truth claim statements, e.g. vipassan? ?insight? and Abhidharma analysis, (...)
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  50. Blending Industry Varietals : Developmental Considerations for the South African Wine Tourism Industry.David Scott - unknown
     
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