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  1.  15
    Michael Sohn , The Good of Recognition: Phenomenology, Ethics, and Religion in the Thought of Levinas and Ricoeur . Reviewed By.Scott Davidson - 2015 - Philosophy in Review 35 (1):44-46.
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  2. A Companion to Ricoeur's Freedom and Nature.Scott Davidson (ed.) - 2018 - Lexington Books.
    Gathering an international team of scholars, The Companion to Freedom and Nature is the first book devoted exclusively to Paul Ricoeur’s Freedom and Nature. Covering important influences on Ricoeur’s early thought and connecting it to current issues in embodied cognition and the philosophy of will, the companion promotes a renewed appreciation of the contemporary relevance of this groundbreaking work.
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  3. A Companion to Ricoeur's Fallible Man.Scott Davidson (ed.) - 2019 - Lexington Books.
    Combining rigor and originality, Ricoeur's Fallible Man locates the possibility of evil in a self that is fundamentally in conflict with itself. The contributors to this volume shed light on an impressive range of themes from the most accessible of Ricoeur’s early writings that resonate with contemporary debates in philosophy and religion.
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  4.  1
    A Companion to Ricoeur's the Symbolism of Evil.Scott Davidson (ed.) - 2020 - Lexington Books.
    Paul Ricoeur’s most widely read book, The Symbolism of Evil, examines the structure of a will that has succumbed to evil and discloses its meaning through a study of symbols and myths. This edited collection explores a wide range of themes that resonate with topics in contemporary philosophy and religion.
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  5.  4
    Correction To: Bar, Roi. The Forgotten Phenomenology: “Enactive Perception” in the Eyes of Husserl and Merleau-Ponty.Scott Davidson - 2020 - Journal of French and Francophone Philosophy 28 (1).
    A correction has been made to: Bar, Roi. The Forgotten Phenomenology: “Enactive Perception” in the Eyes of Husserl and Merleau-Ponty. Journal of French and Francophone Philosophy, v. 28, n. 1, p. 53-72, june 2020.The incorrect abstract was included with the original publication of DOI 10.5195/jffp.2020.928The original article has been updated to reflect this change.
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  6. Emmanuel Levinas, Alterity and Transcendence Reviewed By.Scott C. Davidson - 2000 - Philosophy in Review 20 (3):198-200.
     
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  7.  53
    L’Épreuve de la Limite.Scott Davidson - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):105-109.
  8.  16
    Hermeneutics of the Self.Scott Davidson & Johann Michel - 2010 - Études Ricoeuriennes / Ricoeur Studies 1 (1):5-8.
    The authors present the inaugural issue of ERRS.
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  9.  11
    Is a Hermeneutic Phenomenology Wide Enough?: A Ricoeurian Reply to Janicaud's Phenomenology "Wide Open".Scott Davidson - 2014 - Journal of Speculative Philosophy 28 (3):315-326.
    More than fifteen years have now passed since the publication of Dominique Janicaud’s book Phenomenology “Wide Open” —the sequel to his controversial essay published in Phenomenology and the “Theological Turn.”1 There, as is widely known, Janicaud raised the question of whether the phenomenological enterprises of figures such as Emmanuel Levinas, Michel Henry, and Jean-Luc Marion were marked by a “theological turn” and, if so, whether such a turn was phenomenologically warranted. At this point, a voluminous literature over this debate exists, (...)
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  10.  23
    L'herméneutique du soi.Scott Davidson & Johann Michel - 2010 - Études Ricoeuriennes / Ricoeur Studies 1 (1):1-4.
    Les auteurs presentent le numero inaugural de ERRS.
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  11.  53
    Linguistic Hospitality: The Task of Translation in Ricoeur and Levinas.Scott Davidson - 2012 - Analecta Hermeneutica 4.
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  12.  18
    Morality and Human Nature: A New Route to Ethical Theory.Scott M. Davidson - 1992 - Review of Metaphysics 45 (3):625-627.
    McShea asks what current value theories "authorize us to say, or do, against the child abuser, the racist, the terrorist, the oppressor and the exploiter, the liar and the cheat?" and finds that they provide insufficient grounds for ordinary moral judgments and for social and political criticism. He rejects the standard, "superficial" bifurcated schemes for classifying available positions--deontological versus teleological, Gemeinschaft versus Gesellschaft, classical versus modern, and so on--and claims that "all possible bases for value thinking" fall under one or (...)
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  13.  3
    Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  14.  23
    Metaphorical Transcendence: Notes on Levinas's Unpublished Lecture on Metaphor.Scott Davidson - 2015 - Journal of Speculative Philosophy 29 (3):366-375.
    In his published work, Levinas only mentions metaphor for the sake of dismissing its relevance to his ethics of transcendence. Metaphor is aligned with the poetic imagery and the rhetorical devices that weave together an ontology of immanence, whereas transcendence is said to occur through an immediate encounter with the other. But Levinas's unpublished lecture “La Métaphore” is of interest precisely because it troubles this distinction through the notion of a “metaphorical transcendence.” Although Levinas abandons this terminology after his lecture, (...)
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  15.  54
    Patočka, Barbaras, and The Movement of Existence Le Mouvement de L'Existence: Études Sur la Phénoménologie de Jan Patočka.Scott Davidson - 2009 - Research in Phenomenology 39 (3):448-454.
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  16.  27
    Rhetoric and Hermeneutics in Our Time.Scott C. Davidson - 1998 - Symposium 2 (2):240-242.
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  17. Ricoeur and the Post-Structuralists: Bourdieu, Derrida, Deleuze, Foucault, Castoriadis.Scott Davidson (ed.) - 2014 - Rowman & Littlefield International.
    In this book, a world-leading Ricoeur scholar examines Ricoeur's philosophy in relation to other major figures in contemporary French philosophy including Bourdieu, Derrida, Deleuze, Foucault, and Castoriadis.
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  18.  28
    Ricoeur’s Later Thought: From Hermeneutics to Translation and Back Again.Scott Davidson - 2013 - Philosophy Today 57 (1):61-71.
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  19.  15
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  20. Totality and Infinity at 50.Scott Davidson & Diane Perpich (eds.) - 2012 - Duquesne University Press.
    "Essays by 14 Levinas scholars provide a fresh acount of the argument and purpose of Emmanuel Levinas's major work, Totality and Infinity, drawing parallels between Levinas and other thinkers; considering Levinas's relationship to other disciplines such as nursing, psychotherapy, and law; and bringing this seminal text to bear on specific, concrete issues of present-day concern"--Provided by publisher.
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  21.  13
    Thinking After Ricoeur.Scott Davidson - 2006 - Journal of French and Francophone Philosophy 16 (1-2):1-8.
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  22. The Husserl Heretics: Ricoeur, Levinas, and the French Reception of Husserlian Phenomenology.Scott Davidson - 2013 - Studia Phaenomenologica 13:209-229.
    The legacy of Husserlian phenomenology in France, as Paul Ricœur observes, has inspired a series of “ Husserlian heresies.” This paper seeks to shedlight on the Husserl heretics through a study of two influential thinkers who introduced Husserl’s to French readers: Levinas and Ricoeur. Their introductionsgave rise to the “standard picture” of Husserl as an Idealist. Their criticism of Husserl’s Idealism then provides the springboard into their own originalthought. What ultimately emerges from this, however, are two different visions of how (...)
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  23. The Rights of the Other : Levinas and Human Rights.Scott Davidson - 2012 - In Scott Davidson & Diane Perpich (eds.), Totality and Infinity at 50. Duquesne University Press.
     
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  24.  22
    William C. Dowling , Ricoeur on Time and Narrative: An Introduction to Temps Et Récit . Reviewed By.Scott Davidson - 2012 - Philosophy in Review 32 (3):167-169.
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