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Scott Jenkins [20]Scott Douglas Jenkins [1]
  1.  24
    Ressentiment, Imaginary Revenge, and the Slave Revolt.Scott Jenkins - 2016 - Philosophy and Phenomenological Research 94 (3).
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  2. Hegel's Concept of Desire.Scott Jenkins - 2009 - Journal of the History of Philosophy 47 (1):pp. 103-130.
    Hegel’s assertion that self-consciousness is desire in general stands at a critical point in the Phenomenology , but the concept of desire employed in this identification is obscure. I examine three ways in which Hegel’s concept of desire might be understood and conclude that this concept is closely related to Fichte’s notions of drive and longing. So understood, the concept plays an essential role in Hegel’s non-foundational, non-genetic account of the awareness that individual rational subjects have of themselves. This account, (...)
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  3.  75
    Nietzsche's Questions Concerning the Will to Truth.Scott Jenkins - 2012 - Journal of the History of Philosophy 50 (2):265-289.
    By a will to truth Nietzsche understands an overriding commitment, unlimited in scope, to believing in accordance with evidence and argument. I show that the critique of this commitment found in Nietzsche’s later works uncovers the psychological grounds of our modern will to truth and establishes its affinity with distinctively moral commitments. I argue that Nietzsche’s critique nevertheless provides no answer to his question concerning the value of a will to truth in general. Nietzsche’s examination of the will to truth (...)
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  4.  93
    Hegel on Space: A Critique of Kant's Transcendental Philosophy.Scott Jenkins - 2010 - Inquiry 53 (4):326-355.
    This paper considers Hegel's views on space and his account of Kant's theory of space. I show that Hegel's discussions of space exhibit a deep understanding of Kant's apriority argument in the first Critique , commit him to the central premise of that argument, and separate his concerns from the familiar problem of the neglected alternative. Nevertheless, Hegel makes two objections to Kant's theory of space. First, he argues that the theory is internally inconsistent insofar as Kant's identification of space (...)
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  5.  28
    Hegel's Epistemology.Scott Jenkins - 2006 - The Owl of Minerva 38 (1-2):151-158.
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  6.  2
    Ressentiment, Imaginary Revenge, and the Slave Revolt.Scott Jenkins - 2016 - Philosophy and Phenomenological Research 94 (3).
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  7.  16
    Truthfulness as Nietzsche’s Highest Virtue.Scott Jenkins - 2016 - Journal of Value Inquiry 50 (1):1-19.
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  8.  21
    Nietzsche's Use of Monumental History.Scott Jenkins - 2014 - Journal of Nietzsche Studies 45 (2):169-181.
    Of the three forms of history that Nietzsche describes in "On the Uses and Disadvantages of History for Life," monumental history is the one that pertains to us as beings who act and strive (HL 2, p. 67).1 Thus, one might reasonably expect monumental history to play a significant role in Nietzsche’s later accounts of life-enhancing practices. But when we turn to Nietzsche’s later writings, there is absolutely no mention of monumental history. It seems to disappear along with so-called "antiquarian" (...)
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  9.  31
    Time and Personal Identity in Nietzsche's Theory of Eternal Recurrence.Scott Jenkins - 2012 - Philosophy Compass 7 (3):208-217.
    Friedrich Nietzsche’s theory of eternal recurrence is an essential part of his mature philosophy, but the theory’s metaphysical commitments and practical implications are both obscure. In this essay I consider only the metaphysical elements of the theory, with the aim of determining whether it is possible that we live our lives infinitely many times, as the theory maintains. I argue that the possibility of eternal recurrence turns on issues in personal identity and the metaphysics of time. As I proceed, I (...)
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  10.  35
    Morality, Agency, and Freedom in Nietzsche's "Genealogy of Morals".Scott Jenkins - 2003 - History of Philosophy Quarterly 20 (1):61 - 80.
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  11.  30
    What Does Nietzsche Owe Thucydides?Scott Jenkins - 2011 - Journal of Nietzsche Studies 42 (1):32-50.
    In the concluding section of Twilight of the Idols, entitled "What I Owe the Ancients," Nietzsche tells us that his debt to the Greeks has little to do with Greek philosophy. Plato is portrayed as simply a step toward Christian moralism, and Nietzsche states more generally that "the philosophers are the decadents of Greek culture" (TI "Ancients" 3).1 In contrast, he remarks that "my recreation, my preference, my cure from all Platonism has always been Thucydides" (TI "Ancients" 2). This esteem (...)
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  12.  7
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche, by Robert R. Williams.Scott Jenkins - 2014 - Mind 123 (489):260-264.
  13.  16
    Review of Brian Leiter, Neil Sinhababu (Eds.), Nietzsche and Morality[REVIEW]Scott Jenkins - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  14.  13
    Nietzsche's Therapy: Self-Cultivation in the Middle Works (Review).Scott Jenkins - 2010 - Journal of Nietzsche Studies 39 (1):93-96.
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  15.  6
    Hegel's Epistemology: A Philosophical Introduction to the Phenomenology of Spirit, by Kenneth R. Westphal.Scott Jenkins - 2006 - The Owl of Minerva 38 (1/2):151-158.
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  16.  1
    The Flame of Eternity: An Interpretation of Nietzsche's Thought (Review).Scott Jenkins - 2013 - Journal of the History of Philosophy 51 (1):140-141.
  17. Hegel’s Epistemology: A Philosophical Introduction to the Phenomenology of Spirit, by Kenneth R. Westphal. [REVIEW]Scott Jenkins - 2006 - The Owl of Minerva 38 (1/2):151-158.
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  18. Review of Leiter & Sinhababu (2007). [REVIEW]Scott Jenkins - 2008 - Notre Dame Philosophical Reviews 1 (3).
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  19. selF-ConsCiousness, sysTem, dialeCTiC.Scott Jenkins - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 3.
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