Results for 'Scott M. Pugh'

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  1. Emotions and Clinical Ethics Support. A Moral Inquiry Into Emotions in Moral Case Deliberation.Bert Molewijk, Dick Kleinlugtenbelt, Scott M. Pugh & Guy Widdershoven - 2011 - HEC Forum 23 (4):257-268.
    Emotions play an important part in moral life. Within clinical ethics support (CES), one should take into account the crucial role of emotions in moral cases in clinical practice. In this paper, we present an Aristotelian approach to emotions. We argue that CES can help participants deal with emotions by fostering a joint process of investigation of the role of emotions in a case. This investigation goes beyond empathy with and moral judgment of the emotions of the case presenter. In (...)
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  2.  93
    An Introduction to Evolutionary Ethics.Scott M. James - 2010 - Wiley-Blackwell.
    Offering the first general introductory text to this subject, the timely _Introduction to_ _Evolutionary Ethics_ reflects the most up-to-date research and current issues being debated in both psychology and philosophy. The book presents students to the areas of cognitive psychology, normative ethics, and metaethics. The first general introduction to evolutionary ethics Provides a comprehensive survey of work in three distinct areas of research: cognitive psychology, normative ethics, and metaethics Presents the most up-to-date research available in both psychology and philosophy Written (...)
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  3.  70
    Unity of Action in a Latin Social Model of the Trinity.Scott M. Williams - 2017 - Faith and Philosophy 34 (3):321-346.
    I develop a Latin Social model of the Trinity that is an extension of my previous article on indexicals and the Trinity. I focus on the theological desideratum of the necessity of the divine persons’ unity of action. After giving my account of this, I compare it with Swinburne’s and Hasker’s social models and Leftow’s non-social model. I argue that their accounts of the divine persons’ unity of action are theologically unsatisfactory and that this unsatisfactoriness derives from a modern conception (...)
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  4. Indexicals and the Trinity: Two Non-Social Models.Scott M. Williams - 2013 - Journal of Analytic Theology 1:74-94.
    In recent analytic literature on the Trinity we have seen a variety of "social" models of the Trinity. By contrast there are few "non-­‐social" models. One prominent "non-­‐social" view is Brian Leftow's "Latin Trinity." I argue that the name of Leftow's model is not sufficiently descriptive in light of diverse models within Latin speaking theology. Next, I develop a new "non-­‐social" model that is inspired by Richard of St. Victor's description of a person in conjunction with my appropriating insights about (...)
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  5.  25
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 31 (7):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity (among others) on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is (...)
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  6.  10
    In Defense of a Latin Social Trinity: A Response to William Hasker.Scott M. Williams - 2020 - Faith and Philosophy 37 (1):96-117.
    In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is inconsistent with (...)
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  7.  14
    The Early Heidegger's Philosophy of Life:Facticity, Being, and Language: Facticity, Being, and Language.Scott M. Campbell - 2012 - Fordham University Press.
    Science and the originality of life -- Christian facticity -- Grasping life as a topic -- Ruinance -- The retrieval of history -- Facticity and ontology -- Factical speaking -- Rhetoric -- Sophistry.
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  8.  6
    In Defense of a Modular Architecture for the Number-Processing System: Reply to Campbell and Clark.Scott M. Sokol, Roberta Goodman-Schulman & Michael McCloskey - 1989 - Journal of Experimental Psychology: General 118 (1):105-110.
  9.  32
    Persons in Patristic and Medieval Christian Theology.Scott M. Williams - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, USA: Oxford University Press.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of personhood is a (...)
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  10.  52
    Folk Psychology and the Philosophy of Mind.Scott M. Christensen & Dale R. Turner (eds.) - 1993 - L. Erlbaum.
    Within the past ten years, the discussion of the nature of folk psychology and its role in explaining behavior and thought has become central to the philosophy of mind. However, no comprehensive account of the contemporary debate or collection of the works that make up this debate has yet been available. Intending to fill this gap, this volume begins with the crucial background for the contemporary debate and proceeds with a broad range of responses to and developments of these works (...)
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  11. When Helping the Victim Matters More Than Helping a Victim.Scott M. James - 2013 - Utilitas 25 (1):32-45.
    Consequentialists insist there is no rational basis for distinguishing between determinate victims and indeterminate victims. Whether it's a child drowning at our feet or needy communities abroad, our reason to help is the same. Experimental data indicate, however, that we regularly make such distinctions. In this article, I show that there are indeed persuasive normative grounds for preserving this distinction. When potential beneficiaries are determinate, they have a special claim on us grounded in fairness. I present several cases that demonstrate (...)
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  12.  5
    Life Stress, the "Kindling" Hypothesis, and the Recurrence of Depression: Considerations From a Life Stress Perspective.Scott M. Monroe & Kate L. Harkness - 2005 - Psychological Review 112 (2):417-445.
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  13.  7
    Rethinking Religious Violence: Towards a Mimetic Approach to Violence in International Relations.Scott M. Thomas - 2015 - Journal of International Political Theory 11 (1):61-79.
    The purpose of this article is to use René Girard’s mimetic theory in order to rethink the thorny relationship between religion, culture and violence and to relate it to some of the key issues in international relations theory. In doing this, I will examine the concept of the ‘ambivalence of the sacred’, which underlies much scholarly research on religion and international relations – what factors, under which conditions, does religion contribute to peace or to violence. As I will show, mimetic (...)
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  14. Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity.Scott M. Williams - 2012 - Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and the (...)
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  15.  8
    Cognitive Processes in Verbal-Number Production: Inferences From the Performance of Brain-Damaged Subjects.Michael McCloskey, Scott M. Sokol & Roberta A. Goodman - 1986 - Journal of Experimental Psychology: General 115 (4):307-330.
  16.  8
    Postscript: Making Important Distinctions--Diagnostic Models, Theoretical Models, and the Mnemonic Model of PTSD.Scott M. Monroe & Susan Mineka - 2008 - Psychological Review 115 (4):1096-1098.
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  17.  2
    Recurrence in Major Depression: A Conceptual Analysis.Scott M. Monroe & Kate L. Harkness - 2011 - Psychological Review 118 (4):655-674.
  18.  64
    Good Samaritans, Good Humanitarians.Scott M. James - 2007 - Journal of Applied Philosophy 24 (3):238–254.
    Duties of beneficence are not well understood. Peter Singer has argued that the scope of beneficence should not be restricted to those who are, in some sense, near us. According to Singer, refusing to contribute to humanitarian relief efforts is just as wrong as refusing to rescue a child drowning before you. Most people do not seem convinced by Singer’s arguments, yet no one has offered a plausible justification for restricting the scope of beneficence that doesn’t produce counterintuitive results elsewhere. (...)
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  19.  70
    Tactual Perception.M. Scott - 2001 - Australasian Journal of Philosophy 79 (2):149-160.
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  20.  13
    Revelation and Concealment in the Early Heidegger's Conception of Λόγος.Scott M. Campbell - 2007 - Heidegger Studies 23:47-69.
  21.  22
    The Use of Animal Models in the Study of Complex Disease: All Else is Never Equal or Why Do so Many Human Studies Fail to Replicate Animal Findings?Scott M. Williams, Jonathan L. Haines & Jason H. Moore - 2004 - Bioessays 26 (2):170-179.
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  22.  7
    Placing the Mnemonic Model in Context: Diagnostic, Theoretical, and Clinical Considerations.Scott M. Monroe & Susan Mineka - 2008 - Psychological Review 115 (4):1084-1096.
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  23. The Caveman's Conscience: Evolution and Moral Realism.Scott M. James - 2009 - Australasian Journal of Philosophy 87 (2):215-233.
    An increasingly popular moral argument has it that the story of human evolution shows that we can explain the human disposition to make moral judgments without relying on a realm of moral facts. Such facts can thus be dispensed with. But this argument is a threat to moral realism only if there is no realist position that can explain, in the context of human evolution, the relationship between our particular moral sense and a realm of moral facts. I sketch a (...)
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  24. Evolution and the Possibility of Moral Realism. [REVIEW]Peter Carruthers & Scott M. James - 2008 - Philosophy and Phenomenological Research 77 (1):237-244.
    A commentary on Richard Joyce's The Evolution of Morality.
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  25.  47
    The Development and Nature of the Ordinary\textfractionsolidus{}Extraordinary Means Distinction in the Roman Catholic Tradition.Scott M. Sullivan - 2007 - Bioethics 21 (7):386-397.
  26.  9
    Movement of Virus and Photoassimilate in the Phloem: A Comparative Analysis.Scott M. Leisner & Robert Turgeon - 1993 - Bioessays 15 (11):741-748.
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  27.  40
    The Convergence of Praxis and Theoria in Aristotle.Scott M. DeHart - 1995 - Journal of the History of Philosophy 33 (1):7-27.
  28.  14
    Traversing the Conceptual Divide Between Biological and Statistical Epistasis: Systems Biology and a More Modern Synthesis.Jason H. Moore & Scott M. Williams - 2005 - Bioessays 27 (6):637-646.
  29.  16
    Marketing Research and Corporate Litigation ... Where is the Balance of Ethical Justice?Scott M. Smith - 1984 - Journal of Business Ethics 3 (3):185 - 194.
    Tampering with the judicial system has long been regarded as an unethical and illegal standard of corporate behavior. Advances in behavioral research have recently, however, skirted the letter of the law by applying consumer research techniques to the sampling universe from which prospective jurors are selected. This practice has resulted in an unfair and measurable advantage which offsets any balance of ethics and justice.This article adopts a protagonistic perspective to demonstrate research illustrating jury evaluation techniques. Because the legal system, which (...)
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  30.  25
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  31.  7
    Art and Archaeology (M.) Melfi I Santuari di Asclepio in Grecia I. (Studia Archaeologica 157). Rome: L'Erma di Bretschneider, 2007. Pp. 586, Illus. €330. 9788882653477. [REVIEW]M. C. Scott - 2009 - Journal of Hellenic Studies 129:212-.
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  32.  68
    Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality.Robert A. Peterson, Gerald Albaum, Dwight Merunka, Jose Luis Munuera & Scott M. Smith - 2010 - Journal of Business Ethics 96 (4):573-587.
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  33.  3
    Life Stress and Major Depression: The Mysteries of Recurrences.Scott M. Monroe, Samantha F. Anderson & Kate L. Harkness - forthcoming - Psychological Review.
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  34.  6
    "Recurrence in Major Depression: A Conceptual Analysis": Correction to Monroe and Harkness.Scott M. Monroe & Kate L. Harkness - 2011 - Psychological Review 118 (4):674-674.
  35. Scott M. Campbell, The Early Heidegger’s Philosophy of Life. [REVIEW]Natalie Nenadic - 2014 - Gatherings: The Heidegger Circle Annual 4:96-105.
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  36.  28
    Social Cognition in the Rodent: Nothing to Be Sniffed At.Scott M. Rennie, Marta M. Moita & Zachary F. Mainen - 2013 - Trends in Cognitive Sciences 17 (7):306-307.
  37. The Legacy of the Meno Paradox: Plato and Aristotle on Learning and Error.Scott M. Labarge - 2000 - Dissertation, The University of Arizona
    This thesis will argue that Plato's influential philosophical puzzle known as the Meno Paradox and the related Problem of False Belief are a more serious threat to Plato's philosophical programme than many interpreters recognize. Furthermore, Plato's most obvious candidate for a solution to these problems, the Theory of Recollection, is not sufficient to explain how the Paradox misunderstands the epistemic processes of learning which it treats. ;This failure of Plato's account motivates a close consideration of Aristotle's sophisticated attempt to resolve (...)
     
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  38.  6
    National Institutes of Mental Health Data Archive: Privacy, Consent, and Diversity Considerations and Options for Improvement.Scott M. Lee & Mary A. Majumder - forthcoming - American Journal of Bioethics Neuroscience:1-7.
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  39.  20
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  40.  1
    Evil in Contemporary French and Francophone Literature.Scott M. Powers (ed.) - 2011 - Cambridge Scholars Press.
    Evil remains a primary source of inquiry in contemporary literature of French expression, even among its most secular writers. In considering French-speaking authors from France, Belgium, the United States, the Maghreb, and Sub-Saharan Africa, this collection delineates a rich international perspective on some of the most disturbing events of our time. Each essay testifies to the urgency expressed in works of fiction to give an account of human catastrophes, from the Shoah and the Rwandan genocide to the terrorist attacks of (...)
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  41. Introduction.Scott M. Powers - 2011 - In Evil in Contemporary French and Francophone Literature. Cambridge Scholars Press.
     
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  42. Jonathan Littell's The Kindly Ones : Evil and the Ethical Limits of the Post-Modern Narrative.Scott M. Powers - 2011 - In Evil in Contemporary French and Francophone Literature. Cambridge Scholars Press.
     
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  43.  15
    Evolutionary Debunking and Normative Arguments Against Theism.Scott M. Coley - forthcoming - Sophia:1-12.
    The levers of natural selection are random genetic mutation, fitness for survival, and reproductive success. Defenders of the evolutionary debunking account hold that such mechanisms aren’t likely to produce cognitive faculties that reliably form true moral beliefs. So, according to EDA, given that our cognitive faculties are a product of unguided natural selection, we should be in doubt about the reliability of our moral cognition. Let the term ‘sanspsychism’ describe the view that no supramundane consciousness exists. In arguing against theism, (...)
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  44.  17
    The Opioid Treatment Agreement: A Real-World Perspective.Scott M. Fishman, Rollin M. Gallagher & Bill H. McCarberg - 2010 - American Journal of Bioethics 10 (11):14-15.
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  45.  15
    A New Puzzle For Hedonistic Theories of Value.Scott M. James - 2017 - Journal of Philosophical Research 42:115-130.
    Most of us would feel awful if we discovered that our beloved had been unfaithful. But the hedonist, I argue, cannot consistently claim: that a betrayal that goes undetected does not make your life worse off for you; and, at the same time, that one ought to feel bad if one happens to discover that one has been betrayed. To claim that one ought to feel bad requires adducing reasons for that reaction, but the hedonist either can adduce no such (...)
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  46.  24
    Evolution, Ethics And.Scott M. James - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  47.  21
    Patricia Churchland, Braintrust: What Neuroscience Tells Us About Morality (Princeton: Princeton University Press, 2011), 288 Pp. ISBN: 978-0691137032. $24.95 (Hbk.). [REVIEW]Scott M. James - 2013 - Journal of Moral Philosophy 10 (4):558-560.
  48.  4
    Correction to: The Intensity of Lived-Experience in Martin Heidegger’s Basic Problems of Phenomenology (WS 1919/1920): A Comparison to Being and Time. [REVIEW]Scott M. Campbell - 2020 - Human Studies 43 (1):149-149.
    The original version of this article unfortunately contained a mistake.
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  49. Early Lecture Courses.Scott M. Campbell - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 179.
     
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  50.  10
    Revelation and Concealment in the Early Heidegger's Conception of Λόγος.Scott M. Campbell - 2007 - Heidegger Studies 23:47-69.
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