Results for 'Se-gu Kang'

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  1.  13
    Simulation-Based Optimization on the System-of-Systems Model Via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  2. Kwŏn Kŭn Ŭi Kyŏnghak Sasang Yŏnʼgu.Mun-sik Kang - 2008 - Ilchisa.
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  3. Zhongguo Gu Dai Zhe Xue Shi Gao.Zhongqian Kang - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
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  4.  13
    Communication Analysis of Network-Centric Warfare Via Transformation of System of Systems Model Into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  5. Chʻimmuk Kwa Yŏlgwang: Hwang U-Sŏk Satʻae 7-Yŏn Ŭi Kirok.Yang-gu Kang - 2006 - Humanitʻasŭ.
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  6.  36
    To: “Inversion of Airborne Geophysics Over the DO-27/DO-18 Kimberlites — Part 3: Induced Polarization,” Seogi Kang, Dominique Fournier, and Douglas W. Oldenburg, Interpretation, 5, No. 3, T327–T340, Doi: 10.1190/INT-2016-0141.1. [REVIEW]Seogi Kang, Dominique Fournier & Douglas W. Oldenburg - 2017 - Interpretation: SEG 5 (4):Y1-Y1.
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  7.  25
    Response by Kun-Ki Kang: A Buddhist Response To.Kun-ki Kang - 1996 - Buddhist-Christian Studies 16:185-187.
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  8. Hui 'an Cun Gao Er: Gu Jingyang, Gao Jingyi Si Xiang Zhi Bi Jiao Yan Jiu'.Qingmei Gu - 2004 - Da an Chu Ban She.
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  9. Why My I is Your You: On the Communication of de Se Attitudes.Emar Maier - 2016 - In Manuel Garcia-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford University Press.
    The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove this (...)
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  10.  36
    Varieties of Centering and De Se Communication.Dirk Kindermann - 2016 - In Manuel García-Carpintero & Stephan Torre (eds.), About Oneself. De Se Thought and Communication. Oxford University Press. pp. 307–40.
    There has recently been a wave of attempts to make sense of the role of de se thoughts in linguistic communication. A majority of the attempts assume a Perryan or a Lewisian view of de se thought. Views with these assumptions, I suggest, come in four varieties: uncentering (Egan 2007, Kölbel 2013, Moss 2012), recentering (Heim 2004, Weber 2012), multicentering (Kindermann 2014, Ninan 2010, Torre 2009), and no centering (Kaplan 1989, Perry 1979). I argue first that all four varieties of (...)
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  11. Consequences of the Pragmatics of 'de Se'.Alessandro Capone - 2013 - In Alessandro Capone & Neil Feit (eds.), Attitudes 'de se': linguistics, epistemology and metaphysics. pp. 209-244..
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  12. De Se Thought and Communication: An Introduction.Stephan Torre - forthcoming - In Manuel Garcia-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford University Press. pp. 1-21.
    This chapter provides a critical overview of various influential accounts of de se attitudes including those proposed by Frege, Lewis and Perry. It also addresses the charge that there is nothing distinctive about de se attitudes. The second half outlines a widely accepted and influential model of communication and various complications that arise in applying this model to the communication of de se thoughts. The final section provides an overview of the papers in this volume.
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  13.  87
    De Se Puzzles and Frege Puzzles.Stephan Torre & Clas Weber - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    What is the relationship between Frege’s puzzle and the puzzle of the de se? An increasingly influential view claims that the de se puzzle is merely an instance of Frege’s puzzle and that the idea that de se attitudes pose a distinctive theoretical challenge rests on a myth. Here we argue that this view is misguided. There are important differences between the two puzzles. First, unlike Frege puzzle cases, de se puzzle cases involve unshareable Fregean senses. Second, unlike Frege puzzle (...)
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  14.  71
    What is Special About De Se Attitudes?Stephan Torre & Clas Weber - forthcoming - In The Routledge Handbook on Linguistic Reference.
    De se attitudes seem to play a special role in action and cognition. This raises a challenge to the traditional way in which mental attitudes have been understood. In this chapter, we review the case for thinking that de se attitudes require special theoretical treatment and discuss various ways in which the traditional theory can be modified to accommodate de se attitudes.
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  15.  81
    Belief in Context: Towards a Unified Semantics of De Re and De Se Attitude Reports.Emar Maier - 2006 - Dissertation, Radboud University Nijmegen
    This thesis deals with the phenomenon of attitude reporting. More specifically, it provides a unified semantics of de re and de se belief reports. After arguing that de se belief is best thought of as a special case of de re belief, I examine whether we can extend this unification to the realm of belief reports. I show how, despite very promising first steps, previous attempts in this direction ultimately fail with respect to some relatively recent linguistic data involving quantified (...)
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  16. Presupposing Acquaintance: A Unified Semantics for de Dicto, de Re and de Se Belief Reports.Emar Maier - 2009 - Linguistics and Philosophy 32 (5):429--474.
    This paper deals with the semantics of de dicto , de re and de se belief reports. First, I flesh out in some detail the established, classical theories that assume syntactic distinctions between all three types of reports. I then propose a new, unified analysis, based on two ideas discarded by the classical theory. These are: (i) modeling the de re/de dicto distinction as a difference in scope, and (ii) analyzing de se as merely a special case of relational de (...)
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  17. Collective De Se Thoughts and Centered Worlds.Shen-yi Liao - 2014 - Ratio 27 (1):17-31.
    Two lines of investigation into the nature of mental content have proceeded in parallel until now. The first looks at thoughts that are attributable to collectives, such as bands' beliefs and teams' desires. So far, philosophers who have written on collective belief, collective intentionality, etc. have primarily focused on third-personal attributions of thoughts to collectives. The second looks at de se, or self-locating, thoughts, such as beliefs and desires that are essentially about oneself. So far, philosophers who have written on (...)
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  18. Relinquishing Control: What Romanian De Se Attitude Reports Teach Us About Immunity To Error Through Misidentification.Marina Folescu - forthcoming - In Alessandro Capone, Manuel García-Carpintero & Alessandra Falzone (eds.), Indirect Reports and Pragmatics in the World Languages. Springer. pp. 1-20.
    Higginbotham (2003) argued that certain linguistic items of English, when used in indirect discourse, necessarily trigger first-personal interpretations. They are: the emphatic reflexive pronoun and the controlled understood subject, represented as PRO. PRO is special, in this respect, due to its imposing obligatory control effects between the main clause and its sub- ordinates (Chierchia (1989)). Folescu & Higginbotham (2012), in addition, argued that in Romanian, a language whose grammar doesn’t assign a prominent role to PRO (if it assigns it a (...)
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  19. The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts.Marie Guillot - 2013 - Synthese 190 (10):1793-1816.
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible appeal (...)
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  20.  46
    De Se Beliefs and Centred Uncertainty.Silvia Milano - 2018 - Dissertation, London School of Economics and Political Science
    What kind of thing do you believe when you believe that you are in a certain place, that it is a certain time, and that you are a certain individual? What happens if you get lost, or lose track of the time? Can you ever be unsure of your own identity? These are the kind of questions considered in my thesis. Beliefs about where, when and who you are are what are called in the literature de se, or self-locating beliefs. (...)
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  21. De Se Belief and Rational Choice.James R. Shaw - 2013 - Synthese 190 (3):491-508.
    The Sleeping Beauty puzzle has dramatized the divisive question of how de se beliefs should be integrated into formal theories of rational belief change. In this paper, I look ahead to a related question: how should de se beliefs be integrated into formal theories of rational choice? I argue that standard decision theoretic frameworks fail in special cases of de se uncertainty, like Sleeping Beauty. The nature of the failure reveals that sometimes rational choices are determined independently of one’s credences (...)
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  22. Between Scylla and Charibdis: The Semantics and Pragmatics of Attitudes 'de Se'.Alessandro Capone - 2010 - Intercultural Pragmatics 7 (3):471-503.
    'de se' attitudes and pragmatic intrusion. A critique of Higginbotham (2003).
     
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  23. About Oneself: De Se Thought and Communication.Manuel García-Carpintero & Stephan Torre (eds.) - 2016 - Oxford University Press.
    Inspired by Castañeda (1966, 1968), Perry (1979) and Lewis (1979) showed that a specific variety of singular thoughts, thoughts about oneself “as oneself” – de se thoughts, as Lewis called them – raise special issues, and they advanced rival accounts. Their suggestive examples raise the problem of de se thought – to wit, how to characterize it so as to give an accurate account of the data, tracing its relations to singular thoughts in general. After rehearsing the main tenets of (...)
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  24. De Se Puzzles, the Knowledge Argument, and the Formation of Internal Knowledge.Erich Rast - 2012 - Analysis and Metaphysics 11:106-132.
    ABSTRACT. Thought experiments about de se attitudes and Jackson’s original Knowledge Argument are compared with each other and discussed from the perspective of a computational theory of mind. It is argued that internal knowledge, i.e. knowledge formed on the basis of signals that encode aspects of their own processing rather than being intentionally directed towards external objects, suffices for explaining the seminal puzzles without resorting to acquaintance or phenomenal character as primitive notions. Since computationalism is ontologically neutral, the account also (...)
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  25.  60
    Self-Ascription and the De Se.James Openshaw - forthcoming - Synthese.
    This paper defends Lewis’ (1979a) influential treatment of de se attitudes from recent criticism (Cappelen and Dever, 2013; Holton, 2015) to the effect that a key explanatory notion—self-ascription—goes unexplained. It is shown that Lewis’ treatment can be reconstructed in a way which provides clear responses. This sheds light on the explanatory ambitions of those engaged in Lewis’ project.
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  26.  82
    The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past.Corien Bary & Emar Maier - 2009 - In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 146--160.
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  27.  72
    Leibniz on Creation, Contingency and Pe-Se Modality.Paul McNamara - 1990 - Studia Leibnitiana 22 (1):29-47.
    Leibniz' first problem with contingency stems from his doctrine of divine creation (not his later doctrine of truth) and is solved via his concepts of necessity per se, etc. (not via his later concept of infinite analysis). I scrutinize some of the earliest texts in which the first problem and its solution occur. I compare his "per se modal concepts" with his concept of analysis and with the traditional concept of metaphysical necessity. I then identify and remove the main obstacle (...)
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  28. Two Takes on the De Se.Marina Folescu & James Higginbotham - 2012 - In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press.
    In this article we consider, relying in part upon comparative semantic evidence from English and Romanian, two contrasting dimensions of the sense in which our thoughts, including the contents of imagination and memory, and extending to objects of fear, enjoyment, and other emotions directed toward worldly happenings, may be distinctively first-personal, or "de se," to use the terminology introduced in Lewis (1979), and exhibit the phenomenon of immunity to error through misidentification (hereafter: IEM) in the sense of Shoemaker (1968) and (...)
     
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  29.  44
    On the Roads to de Se.Emar Maier - 2011 - Proceedings of Salt 21 (1):393--412.
    It is rather uncontroversial that there are different ways to report de se attitudes, but there is still disagreement about the number and the nature of the different mechanisms at work. Following Anand (2006), I distinguish three types of de se reporting: one a special case of de re, another expressed by shifted indexicals, and a third expressed by dedicated de se pronouns. For the first two I propose reductions to de re and de dicto reporting, respectively, couched in a (...)
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  30.  23
    El método de la historia de vida en educación. Diálogo de saberes y construcción colectiva del conocimiento.Diana Elvira Soto Arango & Diego Eduardo Naranjo Patiño - 2018 - Voces de la Educación 3 (6):142-154.
    En este artículo se presenta un análisis sobre el método de la historia de vida en educación a partir de los hallazgos logrados en este campo por el grupo de investigación Historia y Prospectiva de la universidad Latinoamericana. HISULA. Como estrategia de comprensión del proceso de construcción de la identidad profesional docente. Palabras clave: Historias de vida, educación, identidad profesional, formación de educadores, Historia y Prospectiva de la Universidad Latinoamericana. HISULA. Este artículo es resultado del proyecto de investigación “Historias de (...)
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  31. De Se Reductionism Takes on Monsters.Emar Maier - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. pp. 197-211.
    Chierchia (1989) and others have used the contrast between George hopes that he will win and Georges hopes to win in mistaken-self-identity scenarios, to argue for dedicated de se LFs. The argument, further strengthened by evidence of shiftable indexicals, appears applicable against any reductionist account that sees de se as merely a particular subtype of de re. My Acquaintance Resolution framework is an attempt at such a reduction, and this paper seeks to extend that theory with a logical principle of (...)
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  32.  39
    De Re and de Se in Quantified Belief Reports.Emar Maier - 2005 - In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. pp. 211-29.
    Percus & Sauerland (2003) use quantified belief reports of the form 'Only Peter thinks he's...' to argue for dedicated de se LFs. The argument is targeted against any reductionist account that sees de se as merely a particular subtype of de re, viz. a de re belief about oneself from a first person perspective, requiring nothing but an account of de re attitudes. My acquaintance resolution framework is an attempt at just such a reduction and in this paper I extend (...)
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  33. Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will (...)
     
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  34.  35
    A Simple Solution to the Problem of De Se Belief Ascriptions.Ari Maunu - 2000 - Communication and Cognition: An Interdisciplinary Quarterly Journal 33 (3-4):199-226.
    I show how a de se belief ascription such as "Privatus believes that he himself is rich" may be dealt with by means of a scope distinction over and above that one separating de dicto and de re ascriptions. The idea is, roughly, that 'Privatus...himself' forms in this statement a unity, a single "spread" sign that is at the same time in a de re and de dicto position. If so, H-N. Castañeda's contention that the "quasi-indicator" 'he himself' ('she herself', (...)
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  35.  5
    L'intentionnalité de Se Et le Problème de L'Individuation.Daniel Schulthess - 2006 - In P. Billouet, J. Gaubert, N. Robinet & A. Stanguennec (eds.), L'Homme et la réflexion - Actes du XXXe Congrès de l'Association des Sociétés de philosophie de langue française (ASPLF), Nantes, 24-28 août 2004. Paris: Vrin. pp. p. 367-371.
    Starting from an anecdote reported by Ernst Mach in the Analysis of Sensations, the author shows how the distinction between intentionality de re and intentionality de se can contribute to solving the individuation problem, at least for those individuals who are capable of self-referentiality. Intentionality is expressed linguistically in the form of the oratio obliqua, in the context of which the subordinate can be false even when the whole is true. The analysis of the conditions of falsity of the subordinate (...)
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  36. Las Alternancias Causativas Con Se En La Gramática Del Papel Y La Referencia.Carlos González Vergara - 2013 - Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):226-255.
    Following González Vergara (2006a, 2009, 2012), the presence of the morpheme se in Spanish is explained by a lexical phenomenon that modifies the logical structure of sentences in which it appears. This phenomenon decreases the importance of the Actor and favors the Undergoer. According to this proposal, this phenomenon expresses itself, in most of the Spanish sesentences, as a lexical rule that makes unspecific the highest ranking argument. Taking the above as a basis, this paper explores and proposes explanations for (...)
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  37.  64
    Attitudes De Se: Linguistics, Epistemology, Metaphysics.Neil Feit & Alessandro Capone (eds.) - 2013 - CSLI Publications.
    In English, we use the word "I" to express thoughts that we have about ourselves, and we use the reflexive pronouns "himself" and "herself" to attribute such thoughts to others. Philosophers and linguists call such thoughts, and the statements we use to express them, de se. De se thoughts and statements, although they appear often in our day-to-day lives, pose a series of challenging problems for both linguists and philosophers. This interdisciplinary volume examines the structure of de se thought, various (...)
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  38. The Myth of the De Se.Ofra Magidor - 2015 - Philosophical Perspectives 29 (1):249-283.
  39. Sleeping Beauty and the Dynamics of de Se Beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  40. tebhyaś caitanyaṃ: il “sé” secondo il Materialismo indiano.Krishna Del Toso - 2012 - In Alessandra Cislaghi & Krishna Del Toso (eds.), Intrecci filosofici. Pensare il sé a Oriente e a Occidente. Ed. Mimesis.
    Ciò che qui chiamo Materialismo indiano non deve intendersi come scuola filosofica unica ed univocamente impostata, bensì come insieme di correnti di pensiero, propugnanti differenti punti di vista, ma tutte collocate entro l’orizzonte concettuale che nega ciò che in Occidente si usa chiamare Trascendente. Inoltre, com’è ovvio, bisogna distinguere tra un Materialismo filosofico – che prenderò in considerazione qui – ed un Materialismo, per così dire, popolare – al quale mi riferirò solo se necessario. Due sono le impostazioni materialiste che (...)
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  41.  45
    Dall'ermeneutica del sé alla politica di noi stessi.Daniele Lorenzini - 2013 - Nóema 4 (1):1-10.
    This article tries to highlight the explicit political aim and the importance for our present of the thought of the «late» Michel Foucault. Through the analysis of the role that truth plays in the pagan and Christian techniques of the self, it opposes a truth that we have to discover in ourselves in order to refuse it (Christianity) or to adhere to it (ethics of authenticity) to a truth conceived as a force of transformation of logos into ethos , of (...)
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  42.  13
    L’essere-in-sé della prassi-processo: limitazione esterna dell’interiorità e limitazione interna dell’esteriorità.A. Cura Della Redazione - 2019 - Nóema 10.
    Estratto da Jean-Paul Sartre, "Critica della ragione dialettica, Tomo II: L’intelligibilità della storia", trad. it. di F. Cambria, Christian Marinotti Edizioni, Milano 2006, pp. 409-426.Testo nella traduzione italianaTesto originale francese.
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  43.  20
    “Cultivo” e vivência (Erlebnis): premissas à construção da tarefa de 'tornar-se o que se é' em Nietzsche.Jorge Luiz Viesenteiner - 2010 - Cadernos de Ética E Filosofia Política 17:203-227.
    The article aims to offer a few hypotheses on an analysis of the phenomenology of moral action in Nietzsche, especially in relation to Nietzsche’s formula “become who you are”, through two crucial concepts to the creation of man by the action: experience (Erlebnis) and ‘cultivation’. Man becomes what he is only in life and under the concrete conditions of his existence, without the remote suspicion of, as Nietzsche wrote, “what he is” and in this case, it is a process that (...)
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  44.  13
    Il divenire del sé attraverso la pratica alfabetica. Nuove prospettive di ricerca nel pensiero di V. F. Guidano.Giovanna Maxia - 2014 - Nóema 5 (2).
    Vittorio Guidano, fondatore della psicoterapia cognitivista post-razionalista, ha offerto alcuni spunti di riflessione sui cambiamenti del senso di identità che presumibilmente si sono succeduti nel corso delle epoche storiche in relazione ai diversi contesti di vita. Dell’interesse per questo tema testimonia una lezione, di cui l’autrice riporta alcuni stralci sinora inediti. La lezione si è tenuta a Roma, presso l’APC- Associazione di Psicoterapia Cognitiva, in data 26 gennaio del 1999, nell’ambito di un training di formazione in psicoterapia. Il tema discusso (...)
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  45.  14
    Dall'individualita' Dispersa Al Grande Tipo. Problema Della Decadenza E Costruzione Del Sé Nel Pensiero di Friedrich Nietzsche.Filippo Casati - 2013 - Nóema 4 (2).
    The essay investigates the problem of Self-construction in latest Nietzsche’s thought and its relation with the question of decadence. The identity crisis of Western civilisation, the break-up of the ethical and cultural ground of modern European societies, become at the same time the opportunity for a radical renewal of humanity, the starting point for a great «anthropotechnical experiment» aimed at shaping a new human «type», a new model for a Post-Christian ethos.
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  46.  5
    Acordo Brasil-Santa Sé: Catolicização da Vida Pública na República Laica.Hugo Alexandre Espínola Mangueira - 2010 - Horizonte 8 (19):151-152.
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  47. De Se Attitudes: Ascription and Communication.Dilip Ninan - 2010 - Philosophy Compass 5 (7):551-567.
    This paper concerns two points of intersection between de se attitudes and the study of natural language: attitude ascription and communication. I first survey some recent work on the semantics of de se attitude ascriptions, with particular attention to ascriptions that are true only if the subject of the ascription has the appropriate de se attitude. I then examine – and attempt to solve – some problems concerning the role of de se attitudes in linguistic communication.
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  48. What is the Problem of De Se Attitudes?Dilip Ninan - 2016 - In Stephan Torre & Manuel Garcia-Carpintero (eds.), About Oneself: De Se Thought and Communication. Oxford University Press.
     
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  49.  53
    The Philosophical Significance of the De Se.Manuel García-Carpintero - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):253-276.
    Inspired by Castañeda, Perry and Lewis argued that, among singular thoughts in general, thoughts about oneself ‘as oneself’ – first-personal thoughts, which Lewis aptly called de se – call for special treatment: we need to abandon one of two traditional assumptions on the contents needed to provide rationalizing explanations, their shareability or their absoluteness. Their arguments have been very influential; one might take them as establishing a new ‘effect’ – new philosophical evidence in need of being accounted for. This is (...)
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  50.  17
    Coordinating Perspectives: De Se and Taste Attitudes in Communication.Dirk Kindermann - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (8):912-955.
    ABSTRACTThe received picture of linguistic communication understands communication as the transmission of information from speaker's head to hearer's head. This picture is in conflict with the attractive Lewisian view of belief as self-location, which is motivated by de se attitudes – first-personal attitudes about oneself – as well as attitudes about subjective matters such as personal taste. In this paper, I provide a solution to the conflict that reconciles these views. I argue for an account of mental attitudes and communication (...)
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