16 found
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  1.  3
    And Don't Forget Phenomenology, Etc.Sean Gaston - 2021 - Derrida Today 14 (1):28-48.
    After 1967, for some twenty years it appears that Derrida has little to say about Husserl. In the late 1980s he returns to Husserl and reiterates his early critiques of the limitations of phenomenology in relation to European humanism. However, in the 1990s there is more than just a return to Husserl, there is also a re-evaluation, prompted by the publication of Derrida's 1953–1954 thesis on phenomenology. This article focuses on Derrida essay from 2000, ‘Et Cetera … ’, which is (...)
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  2.  29
    A Palintropic Genealogy of the Diaphanous Exactitude of Pe(N)Ser.Sean Gaston - 2008 - Derrida Today 1 (2):212-228.
    Derrida frequently comments on the need to read and reread the texts of the tradition, to be always starting again with them. In On Touching – Jean-Luc Nancy Derrida offers another reading of (he starts again with) Aristotles's De Anima. By paying attention to the play of the palintropic, diaphanous, exactitude and ‘penser’ in Derrida's text, this paper seeks to show how important Aristotle is for Derrida in this book and in any deconstruction of the sense of touch. *.
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  3.  31
    Conrad and the Asymmetrical Duel: Thoughts for the Times on War and Death.Sean Gaston - 2010 - Angelaki 15 (2):39-53.
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  4.  17
    Conrad and the Asymmetrical Duel: Thoughts for the Times on War and Death.Sean Gaston - 2010 - Angelaki 15 (2):39-53.
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  5.  20
    Derrida and the Ruins of Disinterest.Sean Gaston - 2002 - Angelaki 7 (3):105 – 118.
  6.  3
    Derrida and the Eco-Polemicists.Sean Gaston - 2013 - Paragraph 36 (3):344-360.
    This article argues that the recent critical readings of Derrida's work in relation to climate change, the anthropocene and the post-human limit the possibilities of the concept of world and repeat a Heideggerian idealization of the concept of earth. I describe this as a geo-logocentrism.
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  7.  13
    Derrida, Literature and War: Absence and the Chance of Meeting.Sean Gaston - 2009 - Continuum.
    A series of intervals -- Calculating on absence -- An inherited dis-inheritance -- Absence as pure possibility -- (Not) meeting Heidegger -- La chance de la rencontre -- (Mis)chances -- War and its other -- Conrad and the asymmetrical duel -- (Not) meeting without name.
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  8.  46
    Geoffrey Bennington, Other Analyses: Reading Philosophy , 448pp, $12.00, ISBN-10: 0-9754996-1-0, ISBN-13: 978-0-9754996-1-0 Geoffrey Bennington, Deconstruction is Not What You Think, and Other Short Pieces and Interviews , 273pp, $10.00, ISBN-10: 0-9754996-3-7, ISBN-13: 978-0-9754996-3-4. [REVIEW]Sean Gaston - 2009 - Derrida Today 2 (1):123-130.
  9. Jacques Derrida and the Challenge of History.Sean Gaston - 2018 - Rowman & Littlefield International.
    In the first book-length study of Derrida and the question of history, and in response to the 2016 publication of Derrida's 1964-1965 seminar on Heidegger and history, Sean Gaston explores Derrida's own political responses to the historical events of his time. He argues that contemporary philosophy can provide a basis for thinking about history.
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  10. Madeleine Fagan, Ludovic Glorieux, Indira Hašimbegovic, and Marie Suetsugu, Eds. Derrida: Negotiating the Legacy. [REVIEW]Sean Gaston - 2008 - Philosophy in Review 28 (3):187-190.
     
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  11.  17
    (Not) Meeting Without Name.Sean Gaston - 2008 - Symploke 16 (1-2):107-125.
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  12. The Concept of World From Kant to Derrida.Sean Gaston - 2013 - Rowman & Littlefield International.
  13.  50
    The Fables of Pity: Rousseau, Mandeville and the Animal-Fable.Sean Gaston - 2012 - Derrida Today 5 (1):21-38.
    Prompted by Derrida's work on the animal-fable in eighteenth-century debates about political power, this article examines the role played by the fiction of the animal in thinking of pity as either a natural virtue (in Rousseau's Second Discourse) or as a natural passion (in Mandeville's The Fable of the Bees). The war of fables between Rousseau and Mandeville – and their hostile reception by Samuel Johnson and Adam Smith – reinforce that the animal-fable illustrates not so much the proper of (...)
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  14.  1
    The Wounds of Rhetoric: Derrida on Condillac and Rousseau.Sean Gaston - 2021 - Paragraph 44 (2):192-213.
    The publication of Derrida's fragment Le Calcul des langues — Distyle offers an insight into Derrida's negotiation with empiricism and his rethinking of rhetoric in the early 1970s. Delineating Condillac's pervasive idealization of empiricism, Derrida gestures to a pain-becoming-pleasure and pleasure-becoming-pain that resists the fixed identity of the proper body. His emphasis on the pains and wounds of rhetoric registers both the limits of Condillac's philosophical project and the possibility of another kind of empiricism, of the gaps that border on (...)
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  15.  3
    Une Accélération Affolante.Sean Gaston - 2003 - Oxford Literary Review 25 (1):361-384.
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  16.  3
    War and the Chances of Literature.Sean Gaston - 2009 - Oxford Literary Review 31 (2):211-230.
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