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Miguel Ángel Sebastian [14]Gäb Sebastian [4]John Sebastian [4]Adrián Pradier Sebastián [3]
Antonio San CristÓbal SebastiÁn [3]Javier Fernández Sebastián [3]J. Jayakiran Sebastian [2]Jesús Sebastián [2]

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Profile: Miguel Angel Sebastian (Universidad Nacional Autonoma de Mexico)
  1. Experiential Awareness: Do You Prefer "It" to "Me" ?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order theorists need to offer an account of such access to become a (...)
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  2. Dreams: An Empirical Way to Settle the Discussion Between Cognitive and Non-Cognitive Theories of Consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  3. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  4.  5
    Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - forthcoming - Topoi:1-14.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  5. What Panpsychists Should Reject: On the Incompatibility of Panpsychism and Organizational Invariantism.Miguel Ángel Sebastián - 2015 - Philosophical Studies 172 (7):1833-1846.
    Some philosophers, like David Chalmers, have either shown their sympathy for, or explicitly endorsed, the following two principles: Panpsychism—roughly the thesis that the mind is ubiquitous throughout the universe—and Organizational Invariantism—the principle that holds that two systems with the same fine-grained functional organization will have qualitatively identical experiences. The purpose of this paper is to show the tension between the arguments that back up both principles. This tension should lead, or so I will argue, defenders of one of the principles (...)
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  6.  7
    Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  7. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
  8.  44
    Development of the Self-Concept During Adolescence.Catherine Sebastian, Stephanie Burnett & Sarah-Jayne Blakemore - 2008 - Trends in Cognitive Sciences 12 (11):441-446.
  9.  30
    Metaphor and Theological Realism.Sebastian Gäb - 2014 - European Journal for Philosophy of Religion 6 (1):79-92.
    In this paper, I argue that there are indispensable and irreducible metaphors in religious language and that this does not threaten a realist interpretation of religion. I first sketch a realist theory of religious language and argue that we cannot avoid addressing the problems metaphor poses to semantics. I then give a brief account of what it means for a metaphorical sentence to be true and how metaphors can refer to something even if what they mean is not expressible in (...)
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  10. Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.Miguel Ángel Sebastián - 2013
     
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  11.  17
    The Paradox of Ineffability.Sebastian Gäb - 2017 - International Journal of Philosophy and Theology 78 (3):1-12.
    Saying that x is ineffable seems to be paradoxical – either I cannot say anything about x, not even that it is ineffable – or I can say that it is ineffable, but then I can say something and it is not ineffable. In this article, I discuss Alston’s version of the paradox and a solution proposed by Hick which employs the concept of formal and substantial predicates. I reject Hick’s proposal and develop a different account based on some passages (...)
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  12.  81
    Book Review: The Monk and the Book: Jerome and the Making of Christian Scholarship. [REVIEW]J. Jayakiran Sebastian - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):101-102.
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  13.  13
    Suppression of Emotional Stroop Effects by Fear-Arousal.Andrew Mathews & Shannon Sebastian - 1993 - Cognition and Emotion 7 (6):517-530.
  14.  38
    Functions and Mental Representation: The Theoretical Role of Representations and its Real Nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  15.  18
    Homeopathy and Extraordinary Claims - a Response to Smith's Utilitarian Argument.Irene Sebastian - 2012 - Bioethics 26 (9):504-505.
    Kevin Smith's utilitarian argument against homeopathy1 is flawed because he did not review and refute the relevant basic science literature on ultra-high dilutions. He also failed to appreciate that allopathic medicine is based on a deductive-nomothetic method and that homeopathic medicine is based on an inductive-idiographic method, and thus that the implications for clinical research are very different. His misunderstanding of provings and of the holism of homeopathic medicine also demonstrated his failure to understand the history, philosophy and method of (...)
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  16.  17
    Cognitive Access and Cognitive Phenomenology: Conceptual and Empirical Issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  17.  37
    On a Confusion About Which Intuitions to Trust: From the Hard Problem to a Not Easy One.Miguel Ángel Sebastián - 2017 - Topoi 36 (1):31-40.
    Alleged self-evidence aside, conceivability arguments are one of the main reasons in favor of the claim that there is a Hard Problem. These arguments depend on the appealing Kripkean intuition that there is no difference between appearances and reality in the case of consciousness. I will argue that this intuition rests on overlooking a distinction between cognitive access and consciousness, which has received recently important empirical support. I will show that there are good reasons to believe that the intuition is (...)
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  18. Magnetic Properties of Single Grain R–Mg–Cd Primitive Icosahedral Quasicrystals.S. E. Sebastian, T. Huie, I. R. Fisher, K. W. Dennis & M. J. Kramer - 2004 - Philosophical Magazine 84 (10):1029-1037.
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  19.  15
    The Cruelty of Older Infants and Toddlers.Sebastian Kraemer - 2006 - Behavioral and Brain Sciences 29 (3):233-234.
    Cruelty is evident in the play and interactions of quite small children. This is almost certainly normal, though it is more evident in children who have themselves been harshly treated (Amato & Fowler 2002; Luk et al. 1999).
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  20.  13
    Consciousness and Theory of Mind: A Common Theory?Miguel Ángel Sebastián - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):73-89.
    Many have argued that the difference between phenomenally conscious states and other kind of states lies in the implicit self-awareness that conscious states have. Higher-Order-Representationalist theories attempt to explain such self-awareness by means of higher-order representation. Consciousness depends on our capacity to represent our own mental states: our Theory of Mind. It is generally agreed that such an ability can be decomposed into another two: mindreading and metacognition.I will argue that consciousness cannot depend on mindreading. The tenability of HOR theories (...)
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  21.  6
    Emotional Capture by Fearful Expressions Varies with Psychopathic Traits.Saz P. Ahmed, Sara Hodsoll, Polly Dalton & Catherine L. Sebastian - forthcoming - Cognition and Emotion:1-8.
    ABSTRACTTask-irrelevant emotional expressions are known to capture attention, with the extent of “emotional capture” varying with psychopathic traits in antisocial samples. We investigated whether this variation extends throughout the continuum of psychopathic traits in a community sample. Participants searched for a target face among facial distractors. As predicted, angry and fearful faces interfered with search, indicated by slower reaction times relative to neutral faces. When fear appeared as either target or distractor, diminished emotional capture was seen with increasing affective-interpersonal psychopathic (...)
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  22.  44
    Subjective Consciousness: A Self-Representational Theory, by Uriah Kriegel. [REVIEW]Miguel Ángel Sebastian - 2012 - Disputatio 4 (32).
  23.  56
    Comments on Guyer.R. Sebastian - 2007 - Inquiry : An Interdisciplinary Journal of Philosophy 50 (5):489 – 496.
    Before and in the Groundwork , Kant argues as follows for the validity of the moral law: we want to be free. Following the moral law is the only way to be free. So we should follow the moral law.1 The first premise of this syllogism is treated differently before and in the Groundwork . First Kant thought it an empirical fact that men want to be free and want it more than anything else.2 Later he sought an a priori (...)
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  24.  12
    Child Labour.Vicente Sebastian - 1997 - Business Ethics 6 (4):208–212.
    Objections to child labour range from its creating unfair trade advantage to its infringing children’s human rights. Analysis of the responsibilities of various parties implicated in the use of child labour can lead to identifying stages in a cumulative ethical approach which is not self‐defeating. The author is an economist who has recently completed his MBA at London Business School.
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  25.  2
    Child Labour.Vicente Sebastian - 1997 - Business Ethics: A European Review 6 (4):208-212.
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  26.  7
    Business and Corporate Social Responsibility in a Gross National Happiness Economy.Isabel Sebastian - 2015 - Proceedings of the International Association for Business and Society 26:24-38.
    The current debate around better measures of progress and going ‘beyond-Gross Domestic Product ’ raises the question of implications for businesses and their sustainability efforts. Bhutan, with its Gross National Happiness development approach provides an interesting case to investigate businesses in an economy focused on improving the conditions for wellbeing and happiness in society, alongside the goal of growing GDP. This study explores if and how GNH influences business conduct and sustainability efforts in Bhutan. It also investigates Bhutanese business and (...)
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  27.  10
    Religion and Medicine or the Spiritual Dimension of Healing.Corina Dima-Cozma & Sebastian Cozma - 2012 - Journal for the Study of Religions and Ideologies 11 (31):31-48.
    This paper analyses the relationship between religion and the field of medicine and health care in light of other recent studies. Generally, religion and spirituality have a positive impact on disease. For patients diagnosed with malignancies and chronic diseases, religion is an important dimension of healing. From ancient times, God has been considered an inspiration for the physician's knowledge and healing resources. Some authors have proposed a brief history of spiritual and religious states that the doctor can apply to his (...)
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  28. International Journal of Cognitive Science.Jacques Mehler, Stanislas Dehaene, Steven Pinker, Marc Hauser, Michele Miozzo, Brian Scholl, Nuria Sebastian, G. T. M. Altmann, R. N. Aslin & T. K. Au - 1997 - Cognition 62:245-290.
     
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  29.  6
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.García Julio Ostalé & Sebastián Adrián Pradier - 2010 - Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a la (...)
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  30.  8
    SAFO fragmento 16 V: El Deslumbramiento.Clavo Sebastián & Ma Teresa - forthcoming - Enrahonar: Quaderns de Filosofía.
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  31.  9
    Intellectual History, Liberty and Republicanism: An Interview with Quentin Skinner.Javier Fernández Sebastián - 2007 - Contributions to the History of Concepts 3 (1):103-123.
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  32.  8
    Conceptual History, Memory, and Identity: An Interview with Reinhart Koselleck.Javier Fernández Sebastián & Juan Francisco Fuentes - 2006 - Contributions to the History of Concepts 2 (1):99-127.
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  33.  1
    The Relationship of School-Based Parental Involvement with Student Achievement: A Comparison of Principal and Parent Survey Reports From PISA 2012.James Sebastian, Jeong-Mi Moon & Matt Cunningham - 2017 - Educational Studies 43 (2):123-146.
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  34.  7
    La mente extendida. [REVIEW]Miguel Ángel Sebastián - 2014 - Dianoia 59 (72):169-172.
    KRK ediciones publica la traducción al español del ya clásico texto de Andy Clark y David Chalmers 'La Mente Extendida' en su versión aparecida en la antología de textos Philosophy of Mind: classical and contemporary readings, editada por D. Chalmers en 2002 para Oxford University Press. La traducción va precedida de una interesante introducción al debate que surge a partir de la publicación original del texto en Analysis en 1998, a cargo de Ángel García Rodríguez y Francisco Calvo Garzón, quienes (...)
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  35. Los cuatro principios del liberalismo, II parte.Adrián Pradier Sebastián - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (105):61-71.
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  36. El papel de la sociedad de la información en el desarrollo científico.Mercedes Caridad Sebastián & Ana María Morales García - 2007 - Critica 57 (948):49-52.
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  37.  5
    Theodore K. Lerud, Memory, Images, and the English Corpus Christi Drama.(The New Middle Ages.) New York: Palgrave Macmillan, 2008. Pp. Xvi, 181; 17 Black-and-White Plates. $79.95. [REVIEW]John T. Sebastian - 2010 - Speculum 85 (1):163-164.
  38.  2
    Design of an Auditory P300 BCI Speller for the Japanese Hiragana Syllabary.Halder Sebastian, Ora Hiroki & Kansaku Kenji - 2015 - Frontiers in Human Neuroscience 9.
  39. Deseo apocalíptico y simbolismo de la luz.Adrián Pradier Sebastián - 2005 - In Antonio Notario Ruiz (ed.), Contrapuntos Estéticos. Ediciones Universidad de Salamanca.
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  40. Onomástica de Origen Árabe En El Reino de León (Siglo X).Victoria Aguilar Sebastián - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (2):351-364.
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  41.  3
    Errors in a Recognition Memory Task Are a U-Shaped Function of Word Frequency.Eugene B. Zechmeister, Carol Curt & Julie A. Sebastian - 1978 - Bulletin of the Psychonomic Society 11 (6):371-373.
  42. Los cuatro principios del liberalismo, III Parte.Adrián Padrier Sebastián - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (106):95-104.
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  43.  2
    The Notion of Modernity in 19th-Century Spain An Example of Conceptual History.Javier Fernández Sebastián & Gonzalo Capellán De Miguel - 2004 - European Journal of Political Theory 3 (4):393-410.
    This article has two main aims. First, it provides a brief account of the terms modernidad (modernity) and modernismo (modernism) in the Spanish context from the end of the 18th century to the beginning of the 20th century. Second, it seeks to illustrate the way in which conceptual history is being approached in a Spanish context. It draws upon the collaborative efforts of a group of over 30 scholars who have sought to explore the political lexicon of 19th-century Spain. The (...)
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  44. Relationship Between Event-Related Potentials and Oscillatory Dynamics in Episodic Retrieval.Emrah Durzel, Markus Neufang & Guderian & Sebastian - 2006 - In Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.), Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. Oxford University Press.
  45. O Brave New People: The European Invention of the American Indian.John F. Moffitt & Santiago Sebastian - 1998 - Utopian Studies 9 (2):294-295.
     
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  46. Structure and Dynamics of Research Groups.Jesús Rey Rocha, María José Martín Sempere & Jesús Sebastián - 2008 - Arbor 184 (732).
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  47. El Museo Nacional de Ciencia y Tecnología de Madrid: una realidad con un gran futuro.Amparo Sebastián - 1999 - Arbor 164 (647-648):445-460.
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  48. Metaphysics, Metalanguage and AK Chatterjee: A Madhyamika Critique.C. D. Sebastian - 2006 - Indian Philosophical Quarterly 33 (1):1.
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  49. Oppression, Literature and Differing Points-of-View.M. Sebastian - 1991 - Journal of Dharma 16 (1):5-19.
  50. The Baptism of Death: Reading, Today, the Life and Death of Lakshmi Kaundinya.J. Jayakiran Sebastian - 1998 - Journal of Dharma 23 (1):113-132.
     
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