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Sebastian Luft
Marquette University
  1. Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  2.  12
    Neo-Kantianism in Contemporary Philosophy.Sebastian Luft & Rudolf Makkreel - unknown
    This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important (...)
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  3. Husserl's Theory of the Phenomenological Reduction: Between Life-World and Cartesianism.Sebastian Luft - 2004 - Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  4. Space of Culture: Towards a Neo Kantian Philosophy Culture.Sebastian Luft - 2015 - Oxford University Press UK.
    Sebastian Luft presents and defends the philosophy of culture championed by the Marburg School of Neo-Kantianism. Following a historical trajectory from Hermann Cohen to Paul Natorp and through to Ernst Cassirer, this book makes a systematic case for the viability and attractiveness of a philosophical culture in a transcendental vein, in the manner in which the Marburgers intended to broaden Kant's approach.
     
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  5. Husserl’s Concept of the ‘Transcendental Person’: Another Look at the Husserl–Heidegger Relationship.Sebastian Luft - 2005 - International Journal of Philosophical Studies 13 (2):141-177.
    This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although this concept is a consistent development of Husserl’s (...)
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  6.  10
    Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):326-370.
    In this article, I argue that Husserl received important cues from Natorp and his project of a transcendental psychology. I also trace the entire relationship both thinkers had over the course of their lifetime and show how there were important cross-fertilizations on both sides. In particular, Natorp’s project of a reconstructive psychology proved crucial, I argue, for Husserl’s development of genetic phenomenology. Allowing for a reconstruction of subjective-intentional processes makes Husserl see the possibility of breaking with the paradigm of direct (...)
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  7. .Sebastian Luft - 2015
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  8.  66
    Neo-Kantianism in Contemporary Philosophy.Rudolf A. Makkreel & Sebastian Luft (eds.) - 2009 - Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  9. Husserl's Phenomenological Discovery of the Natural Attitude.Sebastian Luft - 1998 - Continental Philosophy Review 31 (2):153-170.
    In this paper I will give a systematic account of Husserl's notion of the natural attitude in the development from its first presentation in Ideas I (1913) until Husserl's last years. The problem of the natural attitude has to be dealt with on two levels. On the thematic level, it is constituted by the correlation of attitude and horizon, both stemming from Husserl's theory of intentionality. On the methodic level, the natural attitude is constituted by three factors: naturalness, naivety and (...)
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  10. The Neo-Kantian Reader.Sebastian Luft (ed.) - 2015 - Routledge.
    The latter half of the nineteenth and the early part of the twentieth century witnessed a remarkable resurgence of interest in Kant’s philosophy in Continental Europe, the effects of which are still being felt today. _The Neo-Kantian Reader_ is the first anthology to collect the most important primary sources in Neo-Kantian philosophy, with many being published here in English for the first time. It includes extracts on a rich and diverse number of subjects, including logic, epistemology, metaphysics, philosophy of science, (...)
     
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  11.  33
    Space of Culture: Towards a Neo Kantian Philosophy Culture.Sebastian Luft - 2015 - Oxford University Press.
    Sebastian Luft explores the philosophy of culture championed by the Marburg School of Neo-Kantianism. Following a historical trajectory from Hermann Cohen to Paul Natorp and through to Ernst Cassirer, he defends the attractiveness of a philosophical culture in the transcendental vein.
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  12. From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl.Sebastian Luft - 2007 - International Journal of Philosophical Studies 15 (3):367-394.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. (...)
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  13. Zur Phänomenologischen Reduktion Texte Aus Dem Nachlass.Edmund Husserl & Sebastian Luft - 2002
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  14.  25
    The Routledge Companion to Phenomenology.Sebastian Luft & Soren Overgaard (eds.) - 2011 - Routledge.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. _The Routledge Companion to Phenomenology_ is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the _Companion_ is divided into five clear parts: main figures in the phenomenological movement, from Brentano to (...)
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  15.  4
    Husserl i la filosofia transcendental.Sebastian Luft - 2016 - Enrahonar: Quaderns de Filosofía 57:15-34.
    https://revistes.uab.cat/enrahonar/article/view/v57-luft.
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  16.  26
    Philosophical Historiography in Marburg Neo-Kantianism: The Example of Cassirer’s Erkenntnisproblem.Sebastian Luft - 2015 - In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. De Gruyter. pp. 181-206.
  17. A Hermeneutic Phenomenology of Subjective and Objective Spirit: Husserl, Natorp and Cassirer.Sebastian Luft - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears (phainesthai)to a conscious (...)
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  18. Continental Divide: Heidegger, Cassirer, Davos (Review).Sebastian Luft - 2011 - Journal of the History of Philosophy 49 (4):508-509.
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  19.  26
    Sokrates - Buddha : An Unpublished Manuscript From the Archives by Edmund Husserl.Sebastian Luft - 2010 - Husserl Studies.
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  20.  32
    A Hermeneutic Phenomenology of Subjective and Objective Spirit.Sebastian Luft - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
  21.  49
    Cassirer’s Philosophy of Symbolic Forms: Between Reason and Relativism; a Critical Appraisal.Sebastian Luft - 2004 - Idealistic Studies 34 (1):25-47.
    This paper pursues the double task of presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic forms. In the second part, (...)
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  22.  26
    The Philosophy of Ernst Cassirer: A Novel Assessment.J. Tyler Friedman & Sebastian Luft (eds.) - 2015 - De Gruyter.
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  23.  21
    Husserl’s Method of Reduction.Sebastian Luft - 2012 - In Sebastian Luft & Soren Overgaard (eds.), The Routledge Companion to Phenomenology. Routledge.
  24.  9
    Kant, Neo-Kantianism, and Phenomenology.Sebastian Luft - unknown
    This chapter offers a reassessment of the relationship between Kant, the Kantian tradition, and phenomenology, here focusing mainly on Husserl and Heidegger. Part of this reassessment concerns those philosophers who, during the lives of Husserl and Heidegger, sought to defend an updated version of Kant’s philosophy, the neo-Kantians. The chapter shows where the phenomenologists were able to benefit from some of the insights on the part of Kant and the neo-Kantians, but also clearly points to the differences. The aim of (...)
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  25.  19
    Von der Mannigfaltigen Bedeutung der Reduktion Nach Husserl: Reflexionen Zur Grundbedeutung des Zentralen Begriffs der Transzendentalen Phänomenologie.Sebastian Luft - 2012 - Phänomenologische Forschungen:5-29.
    This paper takes a renewed look at Husserl's method of the phenomenological reduction. It interprets "the reduction" as shorthand for the meaning of Husserl's entire phenomenology in its mature stage. In the same way, the method of reduction might have different manners of execution but they are nevertheless guided by a common intent. The text takes its starting point by considering the different metaphors Husserl uses - the "flatland creatures" and the reduction as akin to a religious conversion - and (...)
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  26.  17
    The Philosophy of the Marburg School: From the Critique of Scientific Cognition to the Philosophy of Culture.Sebastian Luft - unknown
  27.  68
    Husserl's Notion of the Natural Attitude and the Shift to Transcendental Phenomenology.Sebastian Luft - 2002 - Analecta Husserliana 80:114-119.
  28.  21
    Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  29.  30
    The Phenomenology of Intersubjectivity in Jaspers and Husserl: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis.Sebastian Luft & J. E. Schlimme - 2013 - Psychopathology 46 (5):345-354.
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubjectivity can have larger (...)
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  30.  6
    Laying Bare the Phenomenal Field: The Reductions as Ways to Pure Consciousness: Section II, Chapter 4, The Phenomenological Reductions.Sebastian Luft - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 133-158.
  31.  50
    The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer’s Philosophical Hermeneutics.Sebastian Luft - 2007 - Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked. The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the enlightenment tradition. following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the enlightenment by shifting the weight (...)
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  32.  8
    Th E Subject as Moral Person: On Husserl’s Late Refl Ections Concerning the Concept ofPersonhood.Sebastian Luft - unknown
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  33.  26
    “The Most Beautiful Pearls”: Speculative Thoughts on a Phenomenology of Attention.Sebastian Luft - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Cham, Switzerland: Springer. pp. 77-94.
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and (...)
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  34.  48
    Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction.Sebastian Luft - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:352-357.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  35.  20
    Desde el ser a lo dado y desde lo dado al ser: algunos comentarios sobre el significado del trascendentalismo ideal en Kant y Husserl.Sebastian Luft - 2007 - Investigaciones Fenomenológicas 5:49-83.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions thereof. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: Through the phenomenological reduction Husserl universalizes Kant's transcendental philosophy to an eidetic science of subjectivity. He (...)
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  36.  9
    Das Subjekt als moralische Person: Zu Husserls späten Refl exionen bezüglich desPersonenbegriff s.Sebastian Luft - 2010 - In Philippe Merz, Andrea Staiti & Frank Steffen (eds.), Geist-Person-Gemeinschaft: Freiburger Beiträge zur Aktualität Husserls. Ergon.
    In this essay, I will attempt a systematic reconstruction of the general shape of Husserl's late philosophy, insofar as it centers on the concept of personhood. The systematic concatenation of this and other themes in Husserl's late work - the method of epoché and reduction, ethics, personhood, and teleology - has only recently begun to be explored in Husserl scholarship, and this article is a modest contribution to the further e1ucidation of their mutual relationship. One of the most striking results (...)
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  37. The Condition of Possibility of Transcendental Philosophy.Sebastian Luft - 2006 - Husserl Studies 22 (1):53-75.
  38.  47
    Faktizität und Geschichtlichkeit als Konstituentien der Lebenswelt in Husserls Spätphilosophie.Sebastian Luft - 2005 - Phänomenologische Forschungen.
    In this paper I shall present two elements of Husserl’s theory of the life-world, facticity and historicity, which are of exemplary importance for his late phenomenology as a whole. I compare these two notions to two axes upon which Husserl’s phenomenology of the life-world becomes inscribed. Reconsidering and reconstructing Husserl’s late thought under this viewpoint sheds new light on a notoriously enigmatic problem, i.e., the concept of the transcendental and its relation to the „mundane“ – to the world as constituted (...)
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  39.  7
    Germany's Metaphysical War. Reflections on War by Two Representatives of German Philosophy: Max Scheler and Paul Natorp.Sebastian Luft - unknown
  40.  80
    New Journals in Phenomenology: Annales de Phénoménologie, the New Yearbook for Phenomenology and Phenomenological Philosophy, Phänomenologische Forschungen. [REVIEW]Roland Breeur, Christian Lotz, Corinne Painter & Sebastian Luft - 2004 - Husserl Studies 20 (2):167-181.
  41. "Idealismo realista": una respuesta husserliana heterodoxa a la pregunta del idealismo trascendental.Sebastian Luft - 2003 - Escritos de Filosofía 22 (43):75-98.
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  42.  66
    Review of Skidelsky, "Ernst Cassirer: The Last Philosopher of Culture". [REVIEW]Sebastian Luft - 2010 - Journal of the History of Philosophy 48 (1):pp. 116-117.
    This is a curious book, because the soul of its author is torn.On the one hand, the book is a monograph on the philosopher-intellectual Ernst Cassirer. It is scholarly, noticeably well-written , philosophical to the extent that it does not distort its subject matter too much, and a splendid piece of intellectual history, which places its subject, Cassirer, in a rich cultural, historical, and intellectual context. In terms of presenting the gist of Cassirer’s thought in relatively few pages, the author (...)
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  43.  30
    Neo-Kantianism in Germany and France.Sebastian Luft & Fabien Capeillères - unknown
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  44. On the Future of Husserlian Phenomenology.Sebastian Luft - manuscript
  45.  47
    Review Essay: Two Themes of Husserl's Phenomenology Revisited: Responsibility and Intersubjectivity.Sebastian Luft - 1999 - Continental Philosophy Review 32 (1):89-99.
  46.  44
    Karl Mertens: Zwischen Letztbegründung Und Skepsis. Kritische Untersuchungen Zum Selbstverständnis der Transzendentalen Phänomenologie Edmund Husserls. [REVIEW]Sebastian Luft - 1997 - Husserl Studies 14 (2):161-174.
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  47.  27
    The Transcendental Dimension of Phenomenology.Sebastian Luft - 2008 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 43 (91):7-18.
    This short text to follow is an attempt at philosophizing "free-style"; an attempt, that is, which does not concern itself with much recourse to primary or secondary literature. Hence, references to texts by the philosophers mentioned here are kept to a minimum. The purpose of this text, instead, is to initiate a "fundamental reflection", as one could call it, on the nature of phenomenology. May the reader indulge me in this free-styling activity, and I would welcome equally unburdened responses.
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  48.  14
    Dialectics of the Absolute: The Systematics of the Phenomenological System in Husserl's Last Period.Sebastian Luft - 1999 - Philosophy Today 43 (Supplement):107-114.
    This paper draws out the "speculative" consequences of Husserl's late philosophy which centers around the two major forms of life, the prephilosophical and philosophical attitude. Husserl also calls the philosophical sphere that of the "absolute," since every other form of life is relative upon it. The way to attain this state is, as I try to show, carried out in a certain "dialectical" fashion which attempts to synthesize both at first seemingly contradictory attitudes. In conclusion, I am drawing out a (...)
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  49.  26
    Husserl's Phenomenological Reduction Revisited: An Attempt of a Renewed Account.Sebastian Luft - 2004 - Anuario Filosófico 37 (78):65-104.
    This essay attempts a renewed, critical exposition of Husserl’s theory of the phenomenological reduction, incorporating manuscript material that has been published since the defining essays of the first generation of Husserl research. The discussion focuses on points that remain especially crucial, i. e. the concept of the natural attitude, the ways into the reduction, and the question of the “meaning of the reduction”. The reading attempted here leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. (...)
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  50.  16
    Review of Kant and Phenomenology. [REVIEW]Sebastian Luft - forthcoming - Notre Dame Philosophical Reviews.
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