Results for 'Sebastian Ro��dl'

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  1. Self-Consciousness.Sebastian Rödl - 2007 - Harvard University Press.
    The topic of this book is self-consciousness, which is a kind of knowledge, namely knowledge of oneself as oneself, or self-knowledge.
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  2.  33
    Die zeitlichen Formen des endlichen Verstandes. Sebastian Rödls Kategorien des Zeitlichen. [REVIEW]Thomas Khurana - 2008 - Deutsche Zeitschrift für Philosophie 56 (3):460-464.
    „Daß alle Sätze die Zeit in irgendeiner Weise enthalten, scheint uns zufällig, im Vergleich damit, daß auf alle Sätze die Wahrheitsfunktionen anwendbar sind.“ Die Zeit „schmeckt nach Inhalt“, die Wahrheitsfunktionen hingegen nach „Darstellungsform“. Diese Bemerkung Wittgensteins spiegelt eine Intuition wider, von der sich der überwiegende Teil analytischer Sprachphilosophie leiten lässt. Sebastian Rödl zeigt in seinem Buch, dass diese Intuition fehlgeht und dabei mit einem verengten Verständnis von Logik und einer falschen Auffassung der Natur unseres endlichen Verstandes zusammenhängt. Für einen (...)
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    Revisiting Kadenbach: Electron Flux Rate Through Cytochrome C-Oxidase Determines the ATP-Inhibitory Effect and Subsequent Production of ROS.Sebastian Vogt, Annika Rhiel, Petra Weber & Rabia Ramzan - 2016 - Bioessays 38 (6):556-567.
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  4.  27
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei/ Methodology of Teaching Religion.Iulia Grad - 2007 - Journal for the Study of Religions and Ideologies 6 (16):177-178.
    Sebastian Şebu, Monica Opriş, Dorin Opriş, Metodica predării religiei (Methodology of Teaching Religion) Reîntregirea Publishing House, Alba Iulia, 2000.
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  5.  18
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei/ Spiritual Implications of the Iconic Theology.Sebastian Draiman - 2006 - Journal for the Study of Religions and Ideologies 5 (13):181-182.
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei Ed. Eikon, Cluj, 2003.
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  6.  3
    Florea Lucaci, Creatie si fiintare. Un temei în ontologia umanului/ Creation and Being. A Fundament in Human Ontology.Sebastian Draiman - 2005 - Journal for the Study of Religions and Ideologies 4 (11):78-80.
    Florea Lucaci, Creatie si fiintare. Un temei în ontologia umanului Editura Dacia, Cluj Napoca, 2002.
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    Sebastian Rand Review of John MacCumber, Time in the Ditch : American Philosophy and the McCarthy Era Northwestern, University Press, 2001, 213 P. [REVIEW]Sebastian Rand - unknown
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  8.  13
    I—Sebastian Gardner: German Idealism.Sebastian Gardner & Paul Franks - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
    [Sebastian Gardner] German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's idealism is intelligible in (...)
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  9.  53
    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  10.  18
    Sebastian Franck: Paradoxa.Sebastian Franck - 1995 - De Gruyter.
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    I—Sebastian Gardner: German Idealism.Sebastian Gardner - 2002 - Aristotelian Society Supplementary Volume 76 (1):211-228.
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  12.  25
    Structuring Mind. The Nature of Attention and How It Shapes Consciousness.Sebastian Watzl - 2017 - Oxford, UK: Oxford University Press.
    What is attention? How does attention shape consciousness? In an approach that engages with foundational topics in the philosophy of mind, the theory of action, psychology, and the neurosciences this book provides a unified and comprehensive answer to both questions. Sebastian Watzl shows that attention is a central structural feature of the mind. The first half of the book provides an account of the nature of attention. Attention is prioritizing, it consists in regulating priority structures. Attention is not another (...)
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  13.  29
    The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon: YOUNG-CHAN RO.Young-Chan Ro - 1986 - Religious Studies 22 (1):51-62.
    Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with (...)
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    8. Jacopo Strada: KVnstliche Abriß/ Allerhand Wasser-Wind- Roß- Vnd Handt Mühlen.Nikola Roßbach - 2013 - In Poiesis der Maschine: Barocke Konfigurationen von Technik, Literatur Und Theater. Akademie Verlag.
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  15. Can Representationism Explain How Attention Affects Appearances?Sebastian Watzl - 2019 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. Boston, USA: The MIT Press. pp. 481-607.
    Recent psychological research shows that attention affects appearances. An “attended item looks bigger, faster, earlier, more saturated, stripier.” (Block 2010, p. 41). What is the significance of these findings? Ned Block has argued that they undermine representationism, roughly the view that the phenomenal character of perception is determined by its representational content. My first goal in this paper is to show that Block’s argument has the structure of a Problem of Arbitrary Phenomenal Variation and that it improves on other instances (...)
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  16.  41
    Menschenrechte, Weltgesundheit und unsere Verantwortung: Thomas Pogge (Yale) im Gespräch mit Sebastian Laukötter (Münster)(Aktuelles).Thomas Pogge & Sebastian Laukötter - 2013 - Ethik in der Medizin 25 (2):157-163.
  17. The Ethics of Attention: An Argument and a Framework.Sebastian Watzl - 2022 - In Sophie Alice Archer (ed.), Salience: A Philosophical Inquiry. Routledge.
    This paper argues for the normative significance of attention. Attention plays an important role when describing an individual’s mind and agency, and in explaining many central facts about that individual. In addition, many in the public want answers and guidance with regard to normative questions about attention. Given that attention is both descriptively central and the public cares about normative guidance with regard to it, attention should be central also in normative philosophy. We need an ethics of attention: a field (...)
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  18. Attention as Structuring of the Stream of Consciousness.Sebastian Watzl - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 145.
    This paper defends and develops the structuring account of conscious attention: attention is the conscious mental process of structuring one’s stream of consciousness so that some parts of it are more central than others. In the first part of the paper, I motivate the structuring account. Drawing on a variety of resources I argue that the phenomenology of attention cannot be fully captured in terms of how the world appears to the subject, as well as against an atomistic conception of (...)
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  19. Categories of the Temporal: An Inquiry Into the Forms of the Finite Understanding.Sebastian Rödl - 2012 - Harvard University Press.
    The publication of Frege’s Begriffsschrift in 1879 forever altered the landscape for many Western philosophers. Here, Sebastian Rödl traces how the Fregean influence, written all over the development and present state of analytic philosophy, led into an unholy alliance of an empiricist conception of sensibility with an inferentialist conception of thought. -/- According to Rödl, Wittgenstein responded to the implosion of Frege’s principle that the nature of thought consists in its inferential order, but his Philosophical Investigations shied away from (...)
     
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  20.  21
    Finding Fault: Causality and Counterfactuals in Group Attributions.Ro’I. Zultan, Tobias Gerstenberg & David A. Lagnado - 2012 - Cognition 125 (3):429-440.
  21. Self-Consciousness and Objectivity.Sebastian Rödl - 2018
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  22. Eva-Maria Heinze, Einführung in das dialogische Denken.Christian Rößner - 2015 - Philosophisches Jahrbuch 122 (1):212-214.
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  23. DL LeMahieu, A Culture for Democracy: Mass Communication and the Cultivated Mind in Britain Between the Wars, Oxford: Oxford University Press, 1988,£ 35.00, X+ 396 Pp. [REVIEW]Mark Yount - 1991 - History of the Human Sciences 4 (1):145.
     
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  24.  1
    Vernunft und Registratur. Zu Markus Gabriels »Neutralem Realismus«.Sebastian Rödl - 2015 - Philosophisches Jahrbuch 122 (1):173-176.
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  25. Erotic Modes of Discourse: The Union of Mythos and Dialectic in Plato's Phaedrus in The Elemental Passions of the Soul. Poetics of the Elements in the Human Conditions: Part 3.Dl Smith - 1989 - Analecta Husserliana 28:399-407.
  26.  13
    “Begriff”, “setzung” und “existenz” bei W.V.O. Quine.Arno Ros - 1989 - Grazer Philosophische Studien 35 (1):103-122.
    Auf die Rede von Begriffen und vergleichbaren Entitäten, so behauptet Quine, könne man verzichten. Mit einer solchen Einstellung handelt Quine sich jedoch Schwierigkeiten ein, die z.B. an seinem Konzept des Setzens von Gegenständen sowie an seinem Verständnis von Existenzaussagen sichtbar werden. Im Hintergrund jener Einstellung steht ein unzureichendes Verständnis der Funktion von Begriffen. Zudem hat Quine bisher nicht zur Kenntnis genommen, daß Wittgenstein in seiner Spätphilosophie Vorschläge zum Verständnis der Rede von Begriffen entwickelt hat, welche es erlauben, zahlreiche Defizite des (...)
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  27. Responsibility for Attitudes, Object-Given Reasons, and Blame.Sebastian Schmidt - 2020 - In Gerhard Ernst & Sebastian Schmidt (eds.), The Ethics of Belief and Beyond. Understanding Mental Normativity. Abingdon, UK: pp. 149-175.
    I argue that the problem of responsibility for attitudes is best understood as a puzzle about how we are responsible for responding to our object-given reasons for attitudes – i.e., how we are responsible for being (ir)rational. The problem can be solved, I propose, by understanding the normative force of reasons for attitudes in terms of blameworthiness. I present a puzzle about the existence of epistemic and mental blame which poses a challenge for the very idea of reasons for attitudes. (...)
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  28. The Importance and Relevance of Hegel’s Philosophy of Nature.Sebastian Rand - 2007 - Review of Metaphysics 61 (2):379 - 400.
    Georg Wilhelm Friedrich Hegel's 'Philosophy of Nature' has often been accused of promoting a view of nature fundamentally at odds with the modern scientific understanding of nature. I show this accusation to be false by pointing to two aspects of Hegel's treatment of nature: its rejection of the 'a priori/a posteriori' distinction, and its connection to Hegel's conception of autonomy as freedom from givenness. I give a reading of Hegel's treatment of the laws of motion along these lines, and I (...)
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  29. A Conceptual Framework for Investigating ‘Capture’ in Corporate Sustainability Reporting Assurance.John Smith, Ros Haniffa & Jenny Fairbrass - 2011 - Journal of Business Ethics 99 (3):425-439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  30.  6
    Sebastian’s Strolls.Franz von Kutschera - 1993 - Grazer Philosophische Studien 45 (1):75-88.
    The aim of this paper is an analysis of events in the framework of intensional logic. Events are constmed as special propositions, generalizing the ideas of Montague and D. Lewis, or equivalently as sets of world segments in which they occur. The main problem of such a propositional analysis is to account for coarse grained events as referred to by nominalizations like „the murder of Caesar". The idea is: This event is the set of all those world segments in which (...)
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  31. Education and Autonomy.Sebastian Rödl - 2016 - Journal of Philosophy of Education 50 (1):84-97.
  32. Teaching, Freedom and the Human Individual.Sebastian Rödl - 2020 - Journal of Philosophy of Education 54 (2):290-304.
  33. The Significance of Attention.Sebastian Watzl - 2010 - Dissertation, Columbia University
    This dissertation investigates the nature, the phenomenal character and the philosophical significance of attention. According to its central thesis, attention is the ongoing mental activity of structuring the stream of consciousness or phenomenal field. The dissertation connects the scientific study of attention in psychology and the neurosciences with central discussions in the philosophy of mind. Once we get clear on the nature and the phenomenal character of attention, we can make progress toward understanding foundational issues concerning the nature and the (...)
     
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  34.  26
    The Value of Rationality. [REVIEW]Sebastian Schmidt - 2019 - Zeitschrift für Philosophische Forschung 73 (1):153-157.
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  35. Forms of Practical Knowledge and Their Unity.Sebastian Rödl - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
     
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  36. Information Flow and Impossible Situations.Sebastian Sequoiah-Grayson - 2006 - Logique Et Analyse 49 (196):371-398.
  37. Expressivism, Belief, and All That.Sebastian Köhler - 2017 - Journal of Philosophy 114 (4):189-207.
    Meta-ethical expressivism was traditionally seen as the view that normative judgements are not beliefs. Recently, quasi-realists have argued, via a minimalist conception of “belief”, that expressivism is fully compatible with normative judgements being beliefs. This maneuver is successful, however, only if quasi-realists have really offered an expressivist-friendly account of belief that captures all platitudes characterizing belief. But, quasi-realists’ account has a crucial gap, namely how to account for the propositional contents of normative beliefs in an expressivist-friendly manner. In particular, quasi-realists (...)
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  38.  55
    Attentional Organization and the Unity of Consciousness.Sebastian Watzl - 2014 - Journal of Consciousness Studies 21 (7-8):56-87.
    Could the organization of consciousness be the key to understanding its unity? This paper considers how the attentional organization of consciousness into centre and periphery bears on the phenomenal unity of consciousness. Two ideas are discussed: according to the first, the attentional organization of consciousness shows that phenomenal holism is true. I argue that the argument from attentional organization to phenomenal holism remains inconclusive. According to the second idea, attentional organization provides a principle of unity for conscious experience, i.e. it (...)
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  39. The Ontology of Perceptual Experience.Sebastián Sanhueza Rodríguez - 2022 - Rowman & Littlefield.
    How should we think of perceptual experiences qua dynamic phenomena? Against an increasingly popular Heraclitean approach that frames them as irreducibly dynamic, the present book argues that perceptual experiences may be described in terms of non-dynamic categories, such as properties, relations, and states.
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  40. In DL Schacter & E. Tulving.D. L. Schacter - 1994 - In Memory Systems. MIT Press. pp. 233--268.
  41. Implicit Memory for Unfamiliar Objects and the Structural Description System.Dl Schacter & Sm la CooperDelaney - 1989 - Bulletin of the Psychonomic Society 27 (6):494-494.
  42.  52
    Logical Form as a Relation to the Object.Sebastian Rödl - 2006 - Philosophical Topics 34 (1/2):345-369.
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  43. Is Attention a Non-Propositional Attitude?Sebastian Watzl - 2018 - In Alex Grzankowski & Michelle Montague (eds.), Non-Propositional Intentionality. Oxford University Press. pp. 272-302.
    I argue first that attention is a (maybe the) paradigmatic case of an object-directed, non-propositional intentional mental episode. In addition attention cannot be reduced to any other (propositional or non-propositional) mental episodes. Yet, second, attention is not a non-propositional mental attitude. It might appear puzzling how one could hold both of these claims. I show how to combine them, and how that combination shows how propositionality and non-propositionality can co-exist in a mental life. The crucial move is one away from (...)
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  44. Self-Control, Attention, and How to Live Without Special Motivational Powers.Sebastian Watzl - 2022 - In M. Brent & Lisa Miracchi (eds.), Mental Action and the Conscious Mind. Routledge. pp. 272-300.
    It has been argued that the explanation of self-control requires positing special motivational powers. Some think that we need will-power as an irreducible mental faculty; others that we need to think of the active self as a dedicated and depletable pool of psychic energy or – in today more respectable terminology – mental resources; finally, there is the idea that self-control requires postulating a deep division between reason and passion – a deliberative and an emotional motivational system. This essay argues (...)
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  45. Irrationality and the Philosophy of Psychoanalysis.Sebastian Gardner - 1993 - Cambridge University Press.
    In a reconstruction of the theories of Freud and Klein, Sebastian Gardner asks: what causes irrationality, what must the mind be like for it to be irrational, to what extent does irrationality involve self-awareness, and what is the point of irrationality? Arguing that psychoanalytic theory provides the most penetrating answers to these questions, he rejects the widespread view of the unconscious as a 'second mind', in favour of a view of it as a source of inherently irrational desires seeking (...)
  46.  25
    Methodological Reflections on the Contribution of Qualitative Research to the Evaluation of Clinical Ethics Support Services.Sebastian Wäscher, Sabine Salloch, Peter Ritter, Jochen Vollmann & Jan Schildmann - 2017 - Bioethics 31 (4):237-245.
    This article describes a process of developing, implementing and evaluating a clinical ethics support service intervention with the goal of building up a context-sensitive structure of minimal clinical-ethics in an oncology department without prior clinical ethics structure. Scholars from different disciplines have called for an improvement in the evaluation of clinical ethics support services for different reasons over several decades. However, while a lot has been said about the concepts and methodological challenges of evaluating CESS up to the present time, (...)
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  47. Antonino Dl Sparti.İ Walter de Gruyter - 1991 - Semiotica 85:147.
     
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  48. Dialogical Theories of Justice.Williams Dl - 1999 - Telos: Critical Theory of the Contemporary 114.
     
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  49. The Ethics of Belief and Beyond: Understanding Mental Normativity.Sebastian Schmidt & Gerhard Ernst - 2020 - Abingdon, UK: Routledge.
    This volume provides a framework for approaching and understanding mental normativity. It presents cutting-edge research on the ethics of belief as well as innovative research beyond the normativity of belief—and towards an ethics of mind. By moving beyond traditional issues of epistemology the contributors discuss the most current ideas revolving around rationality, responsibility, and normativity. -/- The book’s chapters are divided into two main parts. Part I discusses contemporary issues surrounding the normativity of belief. The essays here cover topics such (...)
  50.  27
    Freedom and Karl Jaspers’s Philosophy. [REVIEW]Sebastian Samay - 1985 - International Studies in Philosophy 17 (1):121-122.
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