Results for 'Secularization (Theology'

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  1. Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate.Celina María Bragagnolo - 2011 - Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a (...)
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  2.  12
    Hayek’s Vicarious Secularization of Providential Theology.Tim Christiaens - 2018 - Philosophy and Social Criticism 45 (1):71-95.
    Friedrich Hayek’s defense of neoliberal free market capitalism hinges on the distinction between economies and catallaxies. The former are orders instituted via planning, whereas the latter are spontaneous competitive orders resulting from human action without human design. I argue that this distinction is based on an incomplete semantic history of “economy.” By looking at the meaning of “oikonomia” in medieval providential theology as explained by Giorgio Agamben and Joseph Vogl, I argue how Hayek’s science of catallactics is itself a (...) of providential theology. This exposes Hayek to three criticisms: he unjustifiably neglects the possibility of tendencies toward spontaneous disorder in free markets, he condemns the “losers” of neoliberal competition to being providential waste on the road to general prosperity, and he imposes on people the duty to consent to a neoliberal order that hinders them from cultivating their inoperativity. (shrink)
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  3.  6
    Secularization Theology.N. Toner - 1968 - Augustinianum 8 (3):558-559.
  4. Secularization Theology: Review Article.E. L. Mascall - 1968 - The Thomist 32 (1):106.
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  5. Modernity, Secularization and the Crisis of Theology.T. Munz - 1998 - Filozofia 53 (4):213-218.
     
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  6.  16
    Secularizare si religie/ Secularization and Religion.Cãlin Sãplãcan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):119-126.
    Secularization is a polysemantic word quite difficult to explain. If it is viewed as being characterized by two processes related to the religious changes of society and the social changes of religion, then there can be little pertinent utilization of this term in theology. This is what I’ll try to explain in this articleKey words: secularization, state and church, theology, evanghelization.
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  7.  15
    Science, Secularization and God: Toward a Theology of the Future. [REVIEW]Richard H. Overman - 1971 - Process Studies 1 (1):60-63.
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  8. Rethinking Secularization: Philosophy and the Prophecy of a Secular Age.Herbert De Vriese & Gary Gabor (eds.) - 2009 - Cambridge Scholars Press.
     
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  9.  10
    Controverse, opinii si dezbateri despre profilul secularizãrii/ Controversies, Opinions and Debates on the Profile of Secularization.Simona Nicoara - 2005 - Journal for the Study of Religions and Ideologies 4 (10):71-86.
    The historical investigation of the patterns of secularization entails the analysis of a complex dimension with a variety of different levels: religious, mental, intellectual, cultural, social, and political. The great divisions within Christianity produced in the second millennium would give birth to many different religious Europes and to many different ways of living among Christians. If secularization meant turning from the sky to worldly affairs, secularization meant the separation of the Christian religions and churches from the political (...)
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  10.  15
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei/ Spiritual Implications of the Iconic Theology.Sebastian Draiman - 2006 - Journal for the Study of Religions and Ideologies 5 (13):181-182.
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei Ed. Eikon, Cluj, 2003.
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  11.  21
    Reoccupying Secularization: Schmitt and Koselleck on Blumenberg's Challenge.Timo Pankakoski - 2013 - History and Theory 52 (2):214-245.
    This article analyzes the compound of the categories of secularization and reoccupation in its variations from Hans Blumenberg's philosophy to Carl Schmitt's political theory and, ultimately, to Reinhart Koselleck's conceptual history. By revisiting the debate between Blumenberg and Schmitt on secularization and political theology with regard to the political-theoretical aspects of secularization and the methodological aspects of reoccupation, I will provide conceptual tools that illuminate the partly tension-ridden elements at play in Koselleck's theorizing of modernity, history, and (...)
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  12. Profanes Leben: Walter Benjamins Dialektik der Säkularisierung.Daniel Weidner (ed.) - 2010 - Suhrkamp.
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  13. God and the Secular: A Philosophical Assessment of Secular Reasoning From Bacon to Kant.Robin Attfield - 1978 - University College Cardiff Press.
  14. L'âge du Renoncement.Chantal Delsol - 2011 - Les Éditions du Cerf.
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  15. The Ambiguity of Religion.David Baily Harned - 1968 - Philadelphia: Westminster Press.
     
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  16.  18
    The Picture of Artificial Intelligence and the Secularization of Thought.King-Ho Leung - 2019 - Political Theology 20 (6):457-471.
    This article offers a critical interpretation of Artificial Intelligence (AI) as a philosophical notion which exemplifies a secular conception of thinking. One way in which AI notably differs from the conventional understanding of “thinking” is that, according to AI, “intelligence” or “thinking” does not necessarily require “life” as a precondition: that it is possible to have “thinking without life.” Building on Charles Taylor’s critical account of secularity as well as Hubert Dreyfus’ influential critique of AI, this article offers a theological (...)
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  17.  57
    The Return of Political Theology: The Scarf Affair in Comparative Constitutional Perspective in France, Germany and Turkey.Seyla Benhabib - 2010 - Philosophy and Social Criticism 36 (3-4):451-471.
    Increasingly in today’s world we are experiencing intensifying antagonisms around religious and ethno-cultural differences. The confrontation between political Islam and the so-called ‘West’ has replaced the rhetoric of the Cold War against communism. This new constellation has not only challenged the hypothesis that ‘secularization’ inevitably accompanied modernity but has also placed on the agenda political theology as a potent force in many societies. This article analyzes the contemporary revival of political theology by focusing on the headscarf debate in comparative (...)
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  18. God as Reason: Essays in Philosophical Theology.Vittorio Hosle - 2013 - University of Notre Dame Press.
    In _God as Reason: Essays in Philosophical Theology_, Vittorio Hösle presents a systematic exploration of the relation between theology and philosophy. In examining the problems and historical precursors of rational theology, he calls on philosophy, theology, history of science, and the history of ideas to find an interpretation of Christianity that is compatible with a genuine commitment to reason. The essays in the first part of _God as Reason_ deal with issues of philosophical theology. Hösle sketches the challenges that a (...)
     
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  19. Protestant Modernity: Weber, Secularization, and Protestantism.Anthony J. Carroll - 2007 - University of Scranton Press.
    Max Weber’s sociological theories of secularization have vastly influenced the study of Protestant belief. _Protestant Modernity_ offers a multifaceted understanding of secularization within the broader context of nineteenth-century liberal Protestantism. Anthony J. Carroll reconstructs Weber’s original writings to highlight Protestant motifs, reviews current secularization theories, and settles debates about contested meanings of secularization in this volume that will be essential reading for students and scholars of theology and the sociology of religion.
     
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  20.  19
    Secularization and Moral Change. [REVIEW]J. B. R. - 1968 - Review of Metaphysics 22 (1):148-148.
    These three brief lectures are the Riddell Memorial Lectures delivered in 1964. Three questions are asked: Why secularization in England has not progressed any further than it has done, especially among the working class; whether religious decline is a, or the, cause of moral decline; and, what effect secularization has had upon English Christianity. In the course of answering these questions, MacIntyre has a number of perceptive things to say about the relation of class structure to varieties of (...)
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  21.  9
    The Religious and the Secular: Studies in Secularization[REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):139-140.
    The author brings to the study of the two concepts of "religious" and "secular" the same intellectual honesty and analytical rigor that we met in his early work Pacifism: An Historical and Sociological Study. This is a "book of demolition" which attempts to eliminate the term "secularization" from the vocabulary of sociology due to the simple-minded fashion in which the word has been applied to describe the decline of religious faith in the present day. He tries to show that (...)
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  22.  8
    Democracia, (pós)secularização e folclorização do religioso (Democracy, (post) secularization and religious folklorization) - DOI: 10.5752/P.2175-5841.2010v8n18p65. [REVIEW]Marcelo Martins Barreira - 2010 - Horizonte 8 (18):65-84.
    O artigo procura fornecer elementos para uma leitura positiva do atual fenômeno de folclorização do religioso. A folclorização evocaria uma dupla laicidade, que se coloca dialeticamente quanto à institucionalidade religiosa e independente no tocante à verticalidade dos saberes especializados e seus procedimentos metodológicos, numa perspectiva que se pretende pós-metafísica e democrática. Faz-se, de início, uma síntese atual sobre a relação entre secularização e religiosidade para ilustrá-la com o relato de experiências religiosas específicas, todas anglicanas e localizadas na sociedade estadunidense; além (...)
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  23. The Biology of Secularization.Jay R. Feierman - 2019 - Studia Humana 8 (3):21-38.
    For the past 500 years, to varying degrees, the processes of religious secularization have been occurring in what today are the wealthy, highly educated, industrialized nations of the world. They are causing organized religion, as a social institution, to go from being a very important influence on the lives of people and the nations in which they live to being a smaller influence, or almost no influence at all. Various disciplines from theology to psychology to sociology have tried to (...)
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  24.  10
    Теологія та секуляризація: Парадокс абеляра.Aleksandr Belokobylskiy - 2015 - Схід 4 (136):77-82.
    У статті проаналізовано вчення П'єра Абеляра в частині його впливу на виокремлення світської сфери знання з тотально релігійного середньовічного дискурсу. Схоластична теологія, творцем якої є Абеляр, розглядається автором статті як специфічний результат філософського мислення в граничних екзистенційних обставинах та маркер секулярних зрушень у середньовічній християнській культурі.
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  25.  8
    British Romanticism, Secularization, and the Political and Environmental Implications.Mark S. Cladis - 2015 - International Journal of Philosophy and Theology 76 (4):284-304.
    This article offers broad lessons for ways to rethink the tangled relation among religion, modernity, and the secular. After characterizing what I mean by theories of secularization and how these theories have dominated our accounts of British romanticism, I consider two poems – one by Coleridge, the other by Wordsworth – that disrupt the view that British Romanticism replaces God with nature and discipline with unencumbered freedom. I conclude by suggesting that when we disclose the language and ways of (...)
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  26.  2
    Ernst Troeltsch and Contemporary Discourses of Secularization.Lori Pearson - 2012 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 19 (2):173-192.
    This essay analyses Ernst Troeltsch’s writings on Protestantism and modernity in light of recent scholarship on the category of the secular. In his historical work on the relationship of Protestantism to the rise of the modern world, the essay argues, Troeltsch was not engaged primarily in a narrative of secularization; nor does he promote what current scholars call an ideology of secularism. Instead, Troeltsch was exploring how religion changes in different cultural contexts, and was intervening in debates in his (...)
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  27.  43
    Religion and Science in Germany.Dirk Evers - 2015 - Zygon 50 (2):503-533.
    During the last fifty years, the dialogue between science and religion in Germany has gained momentum. This essay briefly describes the academic setting in Germany with denominational theology at state universities and explains the development of secularization in reunified Germany. Twenty-five years after reunification, East Germany is one of the most secular societies in the world, and religion is seen as a strange relic. This poses challenges to the interaction between science and religion in both parts of Germany. The (...)
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  28.  25
    Rorty's Debt to Sellarsian Metaphysics.Carl B. Sachs - 2013 - Metaphilosophy 44 (5):682-707.
    Rorty regards himself as furthering the project of the Enlightenment by separating Enlightenment liberalism from Enlightenment rationalism. To do so, he rejects the very need for explicit metaphysical theorizing. Yet his commitments to naturalism, nominalism, and the irreducibility of the normative come from the metaphysics of Wilfrid Sellars. Rorty's debt to Sellars is concealed by his use of Davidsonian arguments against the scheme/content distinction and the nonsemantic concept of truth. The Davidsonian arguments are used for Deweyan ends: to advance (...) and anti-authoritarianism. However, Rorty's conflation of theology and metaphysics conceals the possibility of post-theological metaphysics. The key distinction lies between “metaphysics” and “Metaphysics.” The former provisionally models the relations between different vocabularies; the latter continues theology by other means. Sellars shows how to do metaphysics without Metaphysics. This approach complements Rorty's prioritization of cultural politics over ontology and his vision of Enlightenment liberalism without Enlightenment rationalism. (shrink)
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  29.  11
    Kenotic Chorology as A/Theology in Nishida and Beyond.John W. M. Krummel - 2019 - Sophia 58 (2):255-282.
    In this paper, I explore a possible a/theological response to what Nietzsche called the ‘death of God’—or Hölderlin’s and Heidegger’s ‘flight of the gods’—through a juxtaposition of the Christian-Pauline concept of kenōsis and the ancient Greek-Platonic notion of chōra, and by taking Nishida Kitarō’s appropriations of these concepts as a clue and starting point. Nishida refers to chōra in 1926 to initiate his philosophy of place and then makes reference to kenōsis in 1945 in his final work that culminates—without necessarily (...)
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  30.  5
    The Hidden God: Luther, Philosophy, and Political Theology.Marius Timmann Mjaaland - 2015 - Indiana University Press.
    In this phenomenological reading of Luther, Marius Timmann Mjaaland shows that theological discourse is never philosophically neutral and always politically loaded. Raising questions concerning the conditions of modern philosophy, religion, and political ideas, Marius Timmann Mjaaland follows a dark thread of thought back to its origin in Martin Luther. Thorough analyses of the genealogy of secularization, the political role of the apocalypse, the topology of the self, and the destruction of metaphysics demonstrate the continuous relevance of this highly subtle (...)
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  31. Religion in Public: Locke's Political Theology.Elizabeth Pritchard - 2013 - Stanford University Press.
    John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that (...)
     
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  32.  8
    Defining Our Dilemma: Must Secularization Privatize Religion?Mary Doak - 2008 - American Journal of Theology and Philosophy 29 (3):253 - 270.
  33. Schmitt or Hamlet: The Unsovereign Event.Roy Ben-Shai - 2009 - Télos 2009 (147):77-98.
    One of the most popular facets of Schmitt's philosophy is his theory of sovereignty and decisionism, as developed in his early essay Political Theology (1922). There, Schmitt offers an original outlook on the political implications of the secularization of modern Europe and philosophy's purported turn away from theology. The “death of God,” along with the gradual disappearance of the political institution of monarchy, are only symbols of the decline of sovereignty in general. What is lost in the process is (...)
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  34.  10
    Sacred and Space in Post-Secular Pilgrimage: The Camino de Santiago and Relational Model of the Sacred.Piotr Roszak - 2019 - International Journal of Religious Tourism and Pilgrimage 7 (5).
    The aim of this paper is to shed light on the changes in perceiving the sacred which have appeared in the history of pilgrimage. These are linked with different theological approaches to space and subsequent periods of desacralisation, secularization and re-sacralisation. Relying on a modern theology of pilgrimage and research into the philosophy of religion by M. Eliade the paper offers a new interpretation of the message of the Camino de Santiago which overcomes previous reductionisms based on seeing the (...)
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  35.  58
    Potentia Absoluta Et Potentia Ordinata Dei: On the Theological Origins of Carl Schmitt’s Theory of Constitution. [REVIEW]Mika Ojakangas - 2012 - Continental Philosophy Review 45 (4):505-517.
    In line with his theory of secularization according to which all significant concepts of the modern theory of the state are secularized theological concepts, Carl Schmitt argues in Constitutional Theory that people’s (Volk) constitution-making power in modern democracy is analogical to God’s potestas constituens in medieval theology. It is also undoubtedly possible to find a resemblance between Schmitt’s constitution-making power and God’s power as it is described in medieval theology. In the same sense as the constitution-making power is absolutely (...)
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  36.  28
    John Locke, Christian Liberty, and the Predicament of Liberal Toleration.De Roover Jakob - 2008 - Political Theory 36 (4):523-549.
    Recently, scholars have disputed whether Locke's political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Locke's mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Locke's political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Locke's theory in the Letter Concerning Toleration , the article argues that this is indeed (...)
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  37. Roman Catholicism and the Temptation of Shari'a.Aidan O'Neill - 2009 - Common Knowledge 15 (2):269-315.
    The question posed in this article is whether Catholics can fully, unreservedly, and conscientiously carry out their duties as citizens and as holders of their various public offices (legislative, judicial and executive) of the State, in accordance with the laws and constitution of the democratic and pluralist States in which they live. My concern—as a practicing Catholic and a practicing lawyer—is that the increasingly fierce Church criticism, which arose during the papacy of John Paul II and now of Benedict XVI, (...)
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  38.  14
    Education, Religion, and a Sustainable Planet.Donald Vandenberg - 2008 - Educational Studies: Journal of the American Educational Studies Association 43 (1):58-72.
    Religious pluralism led to the colonies' separation of church and state by 1776, to Mann's campaign for common schooling, and to the complete secularization of public schools by 1900. The dependence of Western theology upon untenable Greek metaphysics justifies an explanation that the evolutionary purpose of religion was to promote personal integration and social cohesion. This also occurs in civic religion, herein explicated as the common faith established by truths from intersubjectively valid inquiries and by experienced qualities (i.e., the (...)
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  39.  7
    A New Reformation in Medicine.D. R. Maddox - 2014 - Christian Bioethics 20 (1):97-111.
    Calvin approached every question that confronted him by turning to the Scriptures. His spiritual heirs were the makers of modern medicine. However, the fruit borne by his theology has become rotten, through secularization and the excess of its success. By returning to the Scriptures, and particularly Calvin's understanding of the role of the deacon, we can begin again to do the work Christ has for us in the world, building the true City and reversing the curse.
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  40.  9
    Poetry and Apocalypse: Theological Disclosures of Poetic Language.William Franke - 2008 - Stanford University Press.
    In _Poetry and Apocalypse_, Franke seeks to find the premises for dialogue between cultures, especially religious fundamentalisms—including Islamic fundamentalism—and modern Western secularism. He argues that in order to be genuinely open, dialogue needs to accept possibilities such as religious apocalypse in ways that can be best understood through the experience of poetry. Franke reads Christian epic and prophetic tradition as a secularization of religious revelation that preserves an understanding of the essentially apocalyptic character of truth and its disclosure in (...)
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  41.  16
    Christian Bioethics: Challenges in a Secularized Europe.M. Hierotheos - 2008 - Christian Bioethics 14 (1):29-41.
    This article summarizes in three specific sections the key challenges faced by Christian and, particularly Orthodox, ethics in a secularized society. The first section, focusing on the task and aim of ethics, defines Orthodox ethics, which is linked with asceticism and aims at overcoming death and encountering the personal God. Put differently, the purpose of Orthodox ethics is the deification of human beings. The second section defines secularization and explores its consequences for the theology and pastoral work of the (...)
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  42.  45
    Theological Underpinnings of the Modern Philosophy of Mathematics.Vladislav Shaposhnikov - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):147-168.
    The study is focused on the relation between theology and mathematics in the situation of increasing secularization. My main concern in the second part of this paper is the early-twentieth-century foundational crisis of mathematics. The hypothesis that pure mathematics partially fulfilled the functions of theology at that time is tested on the views of the leading figures of the three main foundationalist programs: Russell, Hilbert and Brouwer.
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  43.  18
    Eternal, Transcendent, and Divine: Walter Benjamin’s Theory of Youth.Yotam Hotam - 2019 - Sophia 58 (2):175-195.
    Between 1910 and 1917, Walter Benjamin composed a range of philosophical works and fragmented texts all of which touch upon the concept of youth and its intersection with issues of modernity and theology, faith and political action, religion and secularization, God, and the world. Yet, while scholars have rather extensively discussed Benjamin’s early works on language, literature, and esthetics, less attention has been given to his work on youth. This paper focuses on Benjamin’s writings on youth from these early (...)
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  44.  17
    La Filosofia Della Storia Della Filosofia. [REVIEW]A. F. M. - 1977 - Review of Metaphysics 30 (3):524-525.
    This collection contains such a wealth of topics that it deserves the attention of anyone seriously interested in what its title denotes, namely the philosophy of the history of philosophy. The content of the various essays, along with their translated titles, can be described as follows. "The New Aspects of the Philosophy of the History of Philosophy" claims to be, but is not, an introduction to the other essays; it abounds in obscurities and does not even make the effort of (...)
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  45.  11
    Lo postsecular: raíces judías.Isabel Roldán Gómez - 2017 - Agora 37 (1).
    In this article I explain the origin of the concept “postsecular”. I argue that such concept, spread by Jürgen Habermas since 2001, has its origin in the reformist Jewish thought from 70’s in the United States. In this context, the postsecular is drafted as a phase which Jewish Theology is experiencing as result of its contact with secular lifestyle. Such contact summons to a reflection on ethic values which secularization missed. I argue that some of the meanings of the (...)
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  46.  18
    Experiential Religion. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 26 (1):169-170.
    This is a rich and rewarding book although its richness will be easily overlooked. It is in fact one of the first efforts to return American theology to one of its classical traditions, a theology of religious experience, not in the manner of scientism but religious experience in the manner of everyday human orientation. A review of this book may easily leave the impression of sentimental piety and lack of realism. Nothing could be further from the truth. The book is (...)
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  47.  15
    Salus et fides: Secularización y política mesiánica en La Estrella de la Redención.Roberto Navarrete Alonso - 2015 - Tópicos 29.
    Este trabajo ofrece un estudio del análisis teológico-político del Estado nacional moderno propuesto por Franz Rosenzweig en La Estrella de la Redención. Se persigue destacar la atención que Rosenzweig prestó al problema de la secularización y, por tanto, a la teología política, entendida ésta, en La Estrella, como "política mesiánica": cristianización de "los pueblos del mundo" como condición del auge del nacionalismo que condujo a Europa hacia la mundialización de la "guerra de religión", es decir, hacia una guerra mundial inter-nacional (...)
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  48.  12
    Philosophie de la religion et théologie de la culture.Jean-Marc Aveline - 2004 - Recherches de Science Religieuse 3 (3):429-460.
    Si la « rencontre des religions » est de plus en plus un fait, le « dialogue interreligieux » revêt un « caractère inéluctable » qui oblige à voir à frais nouveaux la place de la « théologie chrétienne ». Très tôt, Paul Tillich a voulu élargir la question de la rencontre des religions à celle du rapport entre religions et sécularisation de façon à éviter l’enfermement dans une théologie étroite des religions. L’objet de cet article est de montrer comment (...)
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  49. Universidad, filosofía y doble verdad en el siglo XIII.Mario Di Giacomo - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo se analiza la doctrina de la doble verdad del siglo XIII, atribuida al maestro de la Facultad de Artes de la Universidad de París, Sigerio de Brabante. Sin embargo, no nos detendremos a determinar si ese maestro es el autor auténtico de la duplex veritas;más bien, nuestra interpretación se centra en la importancia de tal doctrina como origen, inicio, de un complejo proceso secularizador que concluirá separando la fe de la razón, la teología de la filosofía y, (...)
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  50.  7
    O Corpo e sua relação com o Sagrado.Luiz Gustavo Santos Teixeira - 2016 - Revista de Teologia 10 (17):213-221.
    In the current secularization of religion nowadays, particularly of Christianity, we see that in the celebrations of the sacraments, specially Baptism and Eucharist, people are looking for something to give their lives sense, that they even don’t know for sure what is, but through the liturgical rites, expressed by the body language, try to make life in accordance with faith, even though still in a superficial way. Through the theology of the sacraments, theology of revelation and anthropology we realize (...)
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