Results for 'See Seng Tan'

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  1.  16
    Asian Multilateralism in the Age of Japan's ‘New Normal’: Perils and Prospects.See Seng Tan - 2015 - Japanese Journal of Political Science 16 (3):296-314.
    This paper makes three related points. First, Japan has played an instrumental role in helping to define the shape and substance of multilateralism in Asia in ways deeper than scholarly literature on Asia's regional architecture has allowed. A key driving force behind Japan's contributions is the perceived utility of multilateralism in facilitating Japan's engagement of and/or balancing against China. Second, Japan has been able to achieve this because of the United States' support for Asian multilateralism and Japanese security interests. In (...)
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  2. Plato, Dewey, and the Problem of the Teacher's Authority.Loon-Seng Tan, K. R. Srinivasan & Shih Jung Bai - forthcoming - Journal of Philosophy of Education.
     
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  3.  5
    The Role of Class I HLH Genes in Neural Development—Have They Been Overlooked?Julian Ik Tsen Heng & Seong-Seng Tan - 2003 - Bioessays 25 (7):709-716.
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  4.  30
    Improving Diabetes Care in a Public Hospital Medical Clinic: Report of a Completed Audit Cycle.Florence Tan, Shan F. Liew, Grace Chan, Vivien Toh & See Y. Wong - 2011 - Journal of Evaluation in Clinical Practice 17 (1):40-44.
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  5. Editorial: Filial Piety as a Universal Construct: From Cultural Norms to Psychological Motivations.Olwen Bedford, Kuang-Hui Yeh & Chee-Seng Tan - 2022 - Frontiers in Psychology 13.
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  6.  10
    Validation of the Children’s Eating Behavior Questionnaire in 5 and 6 Year-Old Children: The GUSTO Cohort Study.Phaik Ling Quah, Lisa R. Fries, Mei Jun Chan, Anna Fogel, Keri McCrickerd, Ai Ting Goh, Izzuddin M. Aris, Yung Seng Lee, Wei Wei Pang, Iccha Basnyat, Hwee Lin Wee, Fabian Yap, Keith M. Godfrey, Yap-Seng Chong, Lynette P. C. Shek, Kok Hian Tan, Ciaran G. Forde & Mary F. F. Chong - 2019 - Frontiers in Psychology 10.
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  7.  4
    Teach Me What I Do Not See: Lessons for the Church From a Global Pandemic.James C. Wilhoit, Siang Yang Tan, Diane J. Chandler, Richard Peace, Ruth Haley Barton, Kelly M. Kapic & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (1):7-30.
    In an attempt to learn from COVID-19, this essay features six responses to the question: what did COVID-19 teach us, expose in us, or purge out of us when it comes to spiritual formation in Christ? Each response was written independently of the others by one of the coauthors. Diane J. Chandler focuses in on how COVID-19 exposed grievous inequities for ethnic groups in the American church and broader society. Kelly M. Kapic reminds us of the goodness of human finitude (...)
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  8.  13
    Contextualizing Teacher Efficacy in a High-Performing System: A Research Agenda.Li-Yi Wang, Jen-Yi Li, Liang-See Tan & Ling Lee - 2017 - British Journal of Educational Studies 65 (3):385-403.
  9.  33
    Why Equality and Which Inequalities?: A Modern Confucian Approach to Democracy.Sor-Hoon Tan - 2016 - Philosophy East and West 66 (2):488-514.
    Those who see Confucianism as a premodern imperial ideology or a traditional religion have no problem characterizing its social ideal as inherently hierarchical, as this is fairly typical of such systems of thought. From this perspective, rather than valuing equality Confucianism takes for granted inequalities among people, and justifies social hierarchies and unequal distribution of power, resources, prestige, and other goods as part of its ethics and its ideal of good government by sagely kings, the justification sometimes involving metaphysical claims (...)
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  10. Immanuel Kant: Hrıstiyan Bir Filozof?Stephen R. Palmquist & Necmettin Tan - 2011 - Harran Üniversitesi İlahiyat Fakültesi Dergisi 25:209-221.
    This is a Turkish translation (by by Necmettin Tan) of Stephen Palmquist, ‘Immanuel Kant: A Christian Philosopher?’, Faith and Philosophy 6:1 (January 1989), pp.65-75. For abstract, see the English version, located in the "Kant 2. Phil. of Religion articles" portion of this website.
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  11.  24
    Geologic Characterization of a Lower Cambrian Marine Shale: Implications for Shale Gas Potential in Northwestern Hunan, South China.Zhenghui Xiao, Jisong Liu, Jingqiang Tan, Rongfeng Yang, Jason Hilton, Ping Zhou, Zhaohui Wang & Yunjiang Cao - 2018 - Interpretation: SEG 6 (3):T635-T647.
    We have investigated the geologic features of the lower Cambrian-aged Niutitang Shale in the northwestern Hunan province of South China. Our results indicate that the Niutitang Shale has abundant and highly mature algal kerogen with total organic carbon content ranging from 0.6% to 18.2%. The equivalent vitrinite reflectance value is between 2.5% and 4.3%. Mineral constituents are dominated by quartz and clay. The average quartz content is much higher than that of clay minerals, and this suggests a high brittleness index. (...)
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  12. Fluid Identification Based on Geophysical Well Logs in Ultralow-Porosity Tight Sandstone Reservoirs.Chengwen Xiao, Maojin Tan, Chuang Han, Bo Li, Weiping Luo, Andong Wang, Qian Wang & Yi Xin - 2022 - Interpretation 10 (4):T775-T784.
    Deep tight sandstone reservoirs typically exhibit ultralow porosity and permeability owing to their small pore size, narrow pore throats, and poor pore connectivity. In heterogeneous tight formations, well-log interpretation is uncertain, and it is difficult to identify fluid types using the classic picket-plot method. To better identify and characterize gas-bearing zones in heterogeneous tight sandstone reservoirs, effective sensitivity factors for fluids need to be constructed. From the conventional logging principle, the acoustic neutron porosity difference, density-neutron porosity difference, and triple-porosity ratio (...)
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  13.  54
    Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity.Sor-Hoon Tan - 2007 - Asian Philosophy 17 (2):141 – 166.
    This paper argues for the pragmatic construction of Confucian democracy by showing that Chinese philosophers who wish to see Confucianism flourish again as a positive dimension of Chinese civilization need to approach it pragmatically and democratically, otherwise their love of the past is at the expense of something else Confucius held in equal esteem, love of learning. Chinese philosophers who desire democracy for China would do well to learn from the earlier failures of the iconoclastic Westernizers, and realize that a (...)
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  14.  10
    Molding the Nascent Corporate Social Responsibility Agenda in Singapore: Of Pragmatism, Soft Regulation, and the Economic Imperative. [REVIEW]Eugene K. B. Tan - 2013 - Asian Journal of Business Ethics 2 (2):185-204.
    This paper seeks to examine the putative growth of corporate social responsibility (CSR) in Singapore. A key impetus for the nascent CSR movement in twenty-first century Singapore is the economic imperative. As a trade-dependent industrializing economy, the economic development drive coupled with the need for international expansion has made it necessary for Singapore businesses to be cognizant of the growing CSR movement in the western, industrialized world. The government supports the CSR endeavour with an instrumental bent, where CSR ideas and (...)
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  15. Event-Triggered H ∞ Filtering for Markovian Jump Neural Networks Under Random Missing Measurements and Deception Attacks.Jinxia Wang, Jinfeng Gao, Tian Tan, Jiaqi Wang & Miao Ma - 2020 - Complexity 2020:1-19.
    This paper concentrates on the event-triggered H ∞ filter design for the discrete-time Markovian jump neural networks under random missing measurements and cyber attacks. Considering that the controlled system and the filtering can exchange information over a shared communication network which is vulnerable to the cyber attacks and has limited bandwidth, the event-triggered mechanism is proposed to relieve the communication burden of data transmission. A variable conforming to Bernoulli distribution is exploited to describe the stochastic phenomenon since the missing measurements (...)
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  16.  19
    Knowledge Construction in Legal Reasoning: A Three Stage Model of Law’s Evolution in Practical Discourse.Olaf Tans - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (1):1-19.
    Seeing that socio-legal theory has produced a number of compelling grand theories about law’s development as a body of knowledge, this contribution analyzes legal evolution on the micro-level of decision-making in concrete cases. To that end, law finding is reconstructed as a three stage process of reason-based rule-construction. Legal evolution is argued to stem from the argumentative jumps that are made in this process in order to use what is initially drawn from the body of legal knowledge in new cases. (...)
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  17.  7
    Is Public Space Suited to Co-Operative Inquiry?Sor-Hoon Tan - 2002 - Innovation / Innovation: The European Journal of Social Science Research 15 (1):23-32.
    This article questions the nature of the philosophical commitment to the problem of 'the public' in modernity. To what extent does the natural form of the public determine the use and value of the instruments of pragmatism in the public-private divide. In this interpretation, John Dewey's ideas about 'the public' are presented in terms of how to solve a specific problem through what he sees as 'co-operative inquiry'. The article also examines the role of public space in the process of (...)
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  18.  27
    The Hypothesis That Anorexia Nervosa Is a Passion: Clarifications and Elaborations.Louis C. Charland, Tony Hope, Anne Stewart & Jacinta Tan - 2013 - Philosophy, Psychiatry, and Psychology 20 (4):375-379.
    We are grateful for these two insightful commentaries, which both see novelty and value in the manner in which we invoke the hypothesis that anorexia nervosa is a passion, to help explain data from the Anorexia Experiences Study, which provides the basis of our inquiry. In this response, we wish to clarify and elaborate on our hypothesis; in particular, the difference between passions and moods, the manner in which our hypothesis touches on issues of authenticity and identity, and the compelling (...)
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  19. Discussions Around Legitimacy of the Istihs'n’s Definitions in the Early Period.Abdulmuid Aykul - forthcoming - Cumhuriyet İlahiyat Dergisi.
    İstihsânın tanımı ve meşrûiyeti problemi, fıkıh usûlünün önemli tartışma konularından biridir. Hanefî kurucu imamları ile İmâm Mâlik’in, hukukun katılığını gidermek için kullanmış olduğu bu yönteme, ilk dönemlerden itibaren çeşitli itirazlar yönelmiştir. Malikiler de istihsânı kullanmasına rağmen, istihsâna yönelik ağır eleştiriler Hanefîler üzerine yoğunlaşmıştır. İmam Şafiî’nin ağır eleştirisi sonrasında Hanefî usûlcüler, istihsânı hem tanımlamak hem de meşrû olduğunu kanıtlamak için çeşitli ilmî faaliyetlerde bulunmuşlardır. Özellikle Ebü’l-Hasen el-Kerhî ve Ebû Bekr el-Cessâs ile başlayan bu süreç, diğer mezhep usûlcülerinin de katkısıyla zengin bir (...)
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  20.  7
    Shih Seng-Yu and His Writings.Arthur E. Link & Shih Seng-Yu - 1960 - Journal of the American Oriental Society 80 (1):17-43.
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  21.  15
    Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-Motion.Chen-kuo Lin - 2019 - Journal of Indian Philosophy 47 (4):811-829.
    This paper examines the philosophical debate on Seng Zhao ’s Thesis on No-Motion of Things, a debate which took place approximately at the turn of the late sixteenth and the early seventeenth centuries. Without doubt the Zhao Treatise is the most precious gem in the early Chinese Madhyamaka legacy. The sterling reputation of this seminal treatise had never been challenged until Zhencheng published the Logical Investigation of the Thesis of No-Motion of Things during 1588–1589. The following focuses on Zhencheng’s (...)
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  22. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  23.  3
    Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-Motion.Chen-kuo Lin - 2019 - Journal of Indian Philosophy 47 (4):811-829.
    This paper examines the philosophical debate on Seng Zhao ’s Thesis on No-Motion of Things, a debate which took place approximately at the turn of the late sixteenth and the early seventeenth centuries. Without doubt the Zhao Treatise is the most precious gem in the early Chinese Madhyamaka legacy. The sterling reputation of this seminal treatise had never been challenged until Zhencheng published the Logical Investigation of the Thesis of No-Motion of Things during 1588–1589. The following focuses on Zhencheng’s (...)
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  24. Stage Notes and/as/or Track Changes: Introductory Remarks and Magical Thinking on Printing: An Election and a Provocation.Isaac Linder - 2012 - Continent 2 (4):244-247.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  25. ¿Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (444):133-150.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
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  26. The Role of Delawar Hossain Sayedee in the Qur’an Studies of Bangladesh.Mizanur Rahman - forthcoming - Dini Araştırmalar.
    Tarihe bakıldığında Bangladeş, İslami ilimlerdeki çalışmalar bakımından zengin bir hüviyete sahiptir. Nüfusunun yüzde doksandan fazlasının Müslüman olduğu bu ülkede siyasi faaliyetlerde bulunan bazı İslam alimleri siyasette etkili olmuşlardır. Emperyalizmin ve dini alan üzerinde yapılan baskıların yanı sıra Kur’an’ın yayılması ve bu minvalde bir Bangladeş toplumunun inşa edilmesinde siyasi alanda olduğu gibi ilmi alanda da önemli şahsiyetler ortaya çıkmıştır. Delawar Hossain Sayedee Bangladeş’teki Müslümanları bu durum karşısında uyarmış ve mücadele etmelerinde destek olmuş öncü siyasetçi bir ilim adamıdır. Ülkenin dört bir yanını (...)
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  27. ¿ Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (1):133-149.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
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  28. La Espiral Epistémica de las Relaciones Internas: El conflicto social como cambio de Aspecto.Rafael Balza-garcía - 2009 - Revista de Filosofía (Venezuela) 63 (3):7-33.
    El crecimiento y el desarrollo de la complejidad cultural a lo largo de la historia humana, poseen la forma de una espiral en movimiento que se abre a las posibilidades; desde un punto se extienden una serie de círculos concéntricos que amplían el espectro cultural. Esta apertura la podemos percibir desde un concepto clave en la obra wittgensteineana, a saber, la noción de ver aspectos. Por otra parte, con ella también podemos distinguir y entender otro punto clave en esa dinámica (...)
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  29.  17
    La Eucaristía, encuentro vivo con El Señor.Andrés Torres Queiruga - 2008 - Horizonte 6 (12):21-40.
    Resumen Todos los sacramentos son celebraciones de la iglesia, de la comunidad de creyentes que acoge y se transforma ante la presencia salvadora de Dios. En este contexto, la eucaristía ocupa un lugar especial, preeminente y peculiar. Esta especificad no es ajena a la configuración simbólica en la que se organiza la eucaristía: una comida; ni al mandato de repetir el memorial. Por eso, aproximaciones a transformaciones mágicas, a explicaciones complejas y conceptuales, desvían y devalúan la comprensión y la experiencia (...)
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  30.  30
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  31.  4
    La Vocación Del Actor: Una Perspectiva Fenomenológica.David Janer - 2021 - Investigaciones Fenomenológicas 14:107.
    Con este artículo se pretende ensa-yar y mostrar la virtualidad de una fenomenología de la actitud natural —en la línea en que la desarrollan Schütz, Berger, Luckmann, Ortega e incluso el propio Goffman. El tema del análisis corresponde al mundo del “actor”, concretamente, a una perspectiva: la asunción y vivencia de la profesión como una vocación. ¿Es cierto, como suele afirmarse, que esta profesión es vocacional? ¿Y es cierto, por tanto, que el teatro es el lugar privilegiado para llevarla a (...)
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  32.  14
    Seng Zhao’s The Immutability of Things and Responses to It in the Late Ming Dynasty.Christoph Anderl, Yu Liu & Bart Dessein - 2020 - Religions 11 (12).
    Seng Zhao and his collection of treatises, the Zhao lun, have enjoyed a particularly high reputation in the history of Chinese Buddhism. One of these treatises, The Immutability of Things, employs the Madhyamaka argumentative method of negating dualistic concepts to demonstrate that, while "immutability" and "mutability" coexist as the states of phenomenal things, neither possesses independent self-nature. More than a thousand years after this text was written, Zhencheng's intense criticism of it provoked fierce reactions among a host of renowned (...)
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  33.  33
    Seng-Chao and the Mādhyamka Way of Refutation.Ming-Wood Liu - 1987 - Journal of Chinese Philosophy 14 (1):97-110.
  34.  16
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-I Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  35. A Puzzle About Seeing for Representationalism.James Openshaw & Assaf Weksler - 2020 - Philosophical Studies 177 (9):2625-2646.
    When characterizing the content of a subject’s perceptual experience, does their seeing an object entail that their visual experience represents it as being a certain way? If it does, are they thereby in a position to have perceptually-based thoughts about it? On one hand, representationalists are under pressure to answer these questions in the affirmative. On the other hand, it seems they cannot. This paper presents a puzzle to illustrate this tension within orthodox representationalism. We identify several interesting morals which (...)
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  36.  5
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin_,” _Philosophy of Music Education Review 26, No. 2 (Fall, 2018):199–202. [REVIEW] Tan & Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
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  37.  11
    Seng Zhao’s “Prajñā is Without Knowledge”: Collapsing the Two Truths From Critique to Affirmation.Brook Ziporyn - 2019 - Journal of Indian Philosophy 47 (4):831-849.
    This essay explores one of the first distinctively Sinitic reappropriations of Madhyamaka epistemology: Seng Zhao’s essay “Prajñā is Without Knowledge.” Seng Zhao’s work is here read as a deliberate collapse of the traditional Madhyamaka Two Truths into two simultaneous aspects of sagely wisdom, rather than a diachronic means-end relation, arriving at a crypto-Zhuangzian “trivialist” conclusion aimed at undermining epistemological bivalence at its roots. For Seng Zhao, because nothing can be established as true, nothing can be excluded as (...)
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  38.  12
    Rethinking the Concept of Mindfulness: A Neo‐Confucian Approach.Charlene Tan - 2019 - Journal of Philosophy of Education 53 (2):359-373.
    Journal of Philosophy of Education, EarlyView.
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  39.  13
    The (Mis) Management of Agency: Conscious Belief and Nonconscious Self-Control.Brandon Randolph-Seng - 2009 - Behavioral and Brain Sciences 32 (6):532 - 533.
    McKay & Dennett (M&D) identify positive illusions as fulfilling the criteria for an adaptive misbelief, but could there be other types of beliefs that may qualify as adaptive misbeliefs? My commentary addresses this and other questions through identifying belief in free will as a potential candidate as an adaptive misbelief.
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  40.  48
    Opening the Doors of Perception: Priming Altered States of Consciousness Outside of Conscious Awareness.Brandon Randolph-Seng & Michael E. Nielsen - 2009 - Archive for the Psychology of Religion 31 (2):237-260.
    Two studies are reported in which participants’ reports of altered states of consciousness were manipulated using priming methods. Study 1 used both subtle and blunt supraliminal priming methods, while Study 2 used a subliminal priming method. Across the two studies, two different methods for inducing ASC were used. In both studies a direct and an indirect measure of ASC was employed in order to separate the more nonconscious and spontaneous from the more conscious and directive reports of ASC. As predicted, (...)
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  41. Hope and Trust: Public Attitudes Toward Mass COVID-19 Testing Programs in Guangzhou, China.Xuanxuan Tan - 2022 - Frontiers in Psychology 13.
    Mass testing is one COVID-19 pandemic response strategy. The effect of population-wide testing programs is influenced by public attitudes toward COVID-19 viral tests. However, the public’s attitudes toward mass testing and related factors in mainland China are not adequately understood. This study focuses on pandemic responses during the first wave of the Delta variant outbreak in southern China and explores how residents responded to population-wide mass COVID-19 testing programs. The research relies on data collected from short videos recording residents’ experiences (...)
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  42.  13
    The Importance of Fostering Ownership During Medical Training.Alex Dubov, Liana Fraenkel & Elizabeth Seng - 2016 - American Journal of Bioethics 16 (9):3-12.
    There is a need to consider the impact of the new resident-hours regulations on the variety of aspects of medical education and patient care. Most existing literature about this subject has focused on the role of fatigue in resident performance, education, and health care delivery. However, there are other possible consequences of these new regulations, including a negative impact on decision ownership. Our main assumption of is that increased shift work in medicine can decrease ownership of treatment decisions and impact (...)
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  43. I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.Christina Van Dyke - 2014 - In Oxford Studies in Medieval Philosophy. pp. 25-45.
    Aquinas’s account of the human soul is the key to his theory of human nature. The soul’s nature as the substantial form of the human body appears at times to be in tension with its nature as immaterial intellect, however, and nowhere is this tension more evident than in Aquinas’s discussion of the ‘separated’ soul. In this paper I use the Biblical story of the rich man and Lazarus (which Aquinas took to involve actual separated souls) to highlight what I (...)
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  44.  50
    Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2007 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
  45.  95
    Formalising Trade-Offs Beyond Algorithmic Fairness: Lessons From Ethical Philosophy and Welfare Economics.Michelle Seng Ah Lee, Luciano Floridi & Jatinder Singh - 2021 - AI and Ethics 3.
    There is growing concern that decision-making informed by machine learning (ML) algorithms may unfairly discriminate based on personal demographic attributes, such as race and gender. Scholars have responded by introducing numerous mathematical definitions of fairness to test the algorithm, many of which are in conflict with one another. However, these reductionist representations of fairness often bear little resemblance to real-life fairness considerations, which in practice are highly contextual. Moreover, fairness metrics tend to be implemented in narrow and targeted toolkits that (...)
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  46.  1
    H. SENG-M. TARDIEU(Hrsggg.), Die Chaldaeischen Orakel:Kontext Interpretation -Rezeption("Bibliotheca Chaldaica", II), Winter Verlag, Heidelberg 2010. [REVIEW]Franco Ferrari - 2012 - Elenchos 33 (1):168-172.
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  47. Rules for Privately Owned Robots in Public Spaces.Seng W. Loke - forthcoming - AI and Society:1-2.
  48. Tarpeia Vestalis.Helmut Seng - 2015 - Hermes 143 (2):172-184.
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  49.  24
    Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements.Pascale Hugon - 2013 - Journal of Indian Philosophy 41 (6):671-702.
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving (...)
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    Seeing Through Transparency.Davide Bordini - forthcoming - Oxford Studies in Philosophy of Mind.
    Since the 1990s the so-called transparency of experience has played a crucial role in core debates in philosophy of mind. However, recent developments in the literature have made transparency itself quite opaque. The very idea of transparent experience has become quite fuzzy, due to the articulation of many different notions of transparency and transparency theses. Absent a unified logical space where these notions and theses can be mapped and confronted, we are left with an overall impression of conceptual chaos. This (...)
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