Results for 'Seiichi Mori'

547 found
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  1.  33
    Ethical concerns on sharing genomic data including patients’ family members.Kyoko Takashima, Yuichi Maru, Seiichi Mori, Hiroyuki Mano, Tetsuo Noda & Kaori Muto - 2018 - BMC Medical Ethics 19 (1):61.
    Platforms for sharing genomic and phenotype data have been developed to promote genomic research, while maximizing the utility of existing datasets and minimizing the burden on participants. The value of genomic analysis of trios or family members has increased, especially in rare diseases and cancers. This article aims to argue the necessity of protection when sharing data from both patients and family members. Sharing patients’ and family members’ data collectively raises an ethical tension between the value of datasets and the (...)
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  2.  10
    Introduction to the Philosophy of Hatano Seiichi: With a Partial Translation of Time and Eternity.Hatano Seiichi & Cody Staton - 2016 - Comparative and Continental Philosophy 8 (1):37-52.
    This article is the second translation of the preface and first chapter of Hatano Seiichi's Time and Eternity. A full translation of the text, published by Suzuki Ichiro 鈴木一郎 in 1963, is not easily accessible to most readers, while an excellent partial translation by Joseph O'Leary has recently been made accessible to a wider audience through the monumental work, Japanese Philosophy: A Sourcebook. By providing a short historical introduction to both Hatano's life and works as a great thinker and (...)
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  3.  3
    Hatano Seiichi shūkyō tetsugaku taikei: shūkyō tetsugaku joron shūkyō tetsugaku toki to eien.Seiichi Hatano - 2007 - Tōkyō: Shoshi Shinsui.
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  4. Hatano Seiichi zenshū.Seiichi Hatano - 1949 - Iwanami Shoten.
     
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  5. Uno Seiichi chosakushū.Seiichi Uno - 1986 - Tōkyō: Meiji Shoin.
     
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  6. Tetsugaku oyobi shūkyō to sono rekishi: Hatano Seiichi Sensei kentei ronbunshū.Seiichi Hatano & Ken Ishihara (eds.) - 1938 - Tōkyō: Iwanami Shoten.
     
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  7.  8
    Find the Word! — But Where?: Maturana’s ‘Coordination’ and Sartre’s ‘Reflection’ around Naming.Seiichi Imoto - 2015 - Frontiers in Psychology 6.
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  8. Seiyō tetsugaku shi yō.Seiichi Hatano - 1971 - Tōkyō: Kadokawa Shoten.
     
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  9. Bashoron to shite no shūkyō tetsugaku: Bukkyō to Kirisutokyō no kōten ni tatte.Seiichi Yagi - 2006 - Kyōto-shi: Hōzōkan.
     
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  10.  10
    Gott in Japan: Anstösse zum Gespräch mit japan. Philosophen, Theologen, Schriftstellern.Seiichi Yagi & Ulrich Luz (eds.) - 1973 - München: Ch. Kaiser.
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  11.  11
    Tetsugaku no kyōen: Ōmori Shōzō zadanshū.Shōzō Ōmori - 1994 - Tōkyō: Risōsha.
  12.  2
    Time and eternity.Seiichi Hatano - 1963 - New York: Greenwood Press.
    The fruit of a lifetime of study and contemplation, Seiichi Hatano's final work, Time and Eternity, develops most fully his tripartite scheme of temporality. For Hatano, one of the first Japanese philosophers to study the works of Western thinkers, human experience could be analyzed with reference to natural, cultural, and religious temporalities. Each temporal stage is further characterized by the type of love that rules at that level of life. In Time and Eternity, Hatano explores the stages of temporality (...)
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  13.  6
    The Distinction between ego (e) and ego-Self (e/S): Notes on Religious Practice Based upon Buddhist-Christian Dialogue.Yagi Seiichi - 2001 - Buddhist-Christian Studies 21 (1):95-99.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 95-99 [Access article in PDF] The Distinction between ego (e) and ego-Self (e/S): Notes on Religious Practice Based upon Buddhist-Christian Dialogue Yagi Seiichi Toin University The Goal of Religious Practice We cannot see the transcendent as an object. Nor is it the case that the transcendent and the human are two separated realities that are united afterwards. When the Self (Christ in me--Gal. 2:19-20) (...)
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  14.  11
    Momenti di felicità: per Massimo Mori.Paola Rumore & Massimo Mori (eds.) - 2018 - Bologna: Società editrice Il mulino.
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  15. Fīrudo wāku no kiroku.Seiichi Izumi - 1969
     
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  16. Kōzōshugi no sekai.Seiichi Izumi (ed.) - 1969
     
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  17.  5
    Kodai Oriento no kamigami.Seiichi Masuda - 1994 - Fukui-ken Tsuruga-shi: Yaroku.
  18. Daisetsu to Kitarō.Kiyoshi Mori - 1991 - Tōkyō: Asahi Shinbunsha.
     
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  19.  9
    El consenso como concepto filosófico-político: contribución a la historia y a la re-composición de un rompecabezas teórico.Luca Mori - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:12-41.
    Aunque el uso no problematizado en el lenguaje ordinario de los términos "consenso" y "consentimiento" sugiere que debe haber alguna comprensión compartida de su significado, no hay un acuerdo generalizado sobre el uso de estos conceptos entre los filósofos políticos. De hecho, el significado filosófico de estos conceptos sigue siendo elusivo y controvertido; tal vez precisamente a causa de su amplitud y centralidad. Teniendo en cuenta los numerosos intentos de explicar satisfactoriamente consenso y consentimiento -que con el tiempo se han (...)
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  20. "Kogaku" no shisō.Seiichi Takeuchi, Michikazu Nishimura & Takaaki Kubota (eds.) - 1994 - Tōkyō: Perikansha.
     
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  21.  10
    Bayle philosophe.Gianluca Mori - 1999 - Honoré Champion.
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  22.  8
    What Is It to Live Counterfactuals?Seiichi Imoto - 2020 - Constructivist Foundations 16 (1):094-096.
    Schopenhauer and the two linguists, Tokieda and Miura, are indispensable figures to elucidate the logic of construction of our counterfactual experiences. In addition to the conditional and the ….
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  23. Jissen no tetsugaku.Seiichi Nakura - 1977
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  24.  4
    Boisvert, Raymond D.: John Dewey. Rethinking Our Time, State University of New York Press, Albany, 1998, 189+xii págs.Moris A. Polanco - 1998 - Anuario Filosófico:880-882.
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  25.  13
    Flower petals fall, but the flower endures: the Japanese philosophy of transience.Seiichi Takeuchi - 2015 - Tokyo, Japan: Japan Publishing Industry Foundation for Culture. Edited by Michael Brase.
    Life is short and transient--Japanese people call this sentiment mujokan. However, what if we could sweep away the "despair" looming over the present age by proactively accepting this mujo (transience)? Perusing the thought of mujo from the perspectives of philosophy, literature, art and religion, Takeuchi delves into the view of life and death unique to the Japanese people who have shared "grief" and "pain" with each other, as well as into the very core of their underlying spirit." -- Publisher's description.
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  26. 「おのずから」と「みずから」のあわい:公共する世界を日本思想にさぐる.Seiichi Takeuchi & T'ae-ch'ang Kim (eds.) - 2010 - Tokyo: Tōkyō Daigaku Shuppankai.
     
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  27. Chung-kuo ssu hsiang chih yen chiu.Seiichi Uno, Shun-Lung Hung, Chʻi-Yang Chʻiu & Mao-Sung Lin (eds.) - 1977
     
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  28. Sōgoshugi to Jukyō.Seiichi Uno - 1975
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  29.  3
    Hēgeru tetsugaku no kongen: "seishin genshōgaku" no toi no kaimei.Seiichi Yamaguchi - 1989 - Tōkyō: Hōsei Daigaku Shuppankyoku.
  30. Mori Arimasa kinen ronbunshū.Arimasa Mori & Hideyasu Nakagawa (eds.) - 1980
     
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  31.  10
    Breathing Song and Smoke: Ritual Intentionality and the Sustenance of an Interaffective Realm.Bernd Brabec de Mori & Elizabeth Rahman - 2020 - Body and Society 26 (2):130-157.
    In lowland South America, breath animates human and non-human bodies, pulsating through the materialities of organisms. Humans, however, should manage their bodies to recast and reconfigure breath in its most life-enhancing manifestations: singing and smoking. These are the specialized domains of those able to manage their vitalities in such a way as to produce potent effects in themselves and in the world around them, including influencing atmospheric conditions, the lives of animals and plants and the harming and healing of others. (...)
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  32. Dokusai to jiyū.Seiichi Okamoto - 1952
     
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  33. Kampishi.Seiichi Onozawa - 1968 - Edited by Fei Han.
     
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  34. Ki no shisō.Seiichi Onozawa, Mitsuji Fukunaga & Yū Yamanoi (eds.) - 1978
     
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  35.  2
    Buddhist-Christian Dialogue in Japan: Varieties of Immediate Experience.Seiichi Yagi - 1994 - Buddhist-Christian Studies 14:11.
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  36.  7
    Buddhist Philosophy and New Testament Theology.Seiichi Yagi - 1999 - Buddhist-Christian Studies 19 (1):165-172.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist Philosophy and New Testament TheologyYagi SeiichiPrologueBy way of Buddhist-Christian dialogue we Christians can become aware of the latent motifs in our own tradition. The dialogue gives us opportunities to rethink the Christian tradition, not to interpret it from Buddhist viewpoint but, based on these actualized motifs, to find a more adequate interpretation of its own. In this way Buddhist-Christian dialogue is relevant also for the construction of New (...)
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  37.  5
    Japanese Christian Theology in Encounter with Buddhism.Seiichi Yagi - 1982 - Buddhist-Christian Studies 2:131.
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  38.  1
    Response to Francis Cook.Seiichi Yagi - 1989 - Buddhist-Christian Studies 9:157.
  39.  5
    The First Conference of Tozai Shukyo Koryu Gakkai.Seiichi Yagi - 1983 - Buddhist-Christian Studies 3:119.
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  40.  4
    [The Second Conference Report of the Tozai Shukyo Koryu Gakkai: Hisamatsu Sensei's Theory of Zen and Shin Buddhism]: Discussion.Seiichi Yagi - 1989 - Buddhist-Christian Studies 9:113.
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  41.  4
    The Third Conference of the Tozai Shukyo Koryu Gakkai; tr from Japanese by JW Heisig.Seiichi Yagi - 1986 - Buddhist-Christian Studies 6:97-120.
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  42. Tetsugaku no meiro: Ōmori tetsugaku, hihan to ōtō.Keiichi Noe & Shōzō Ōmori (eds.) - 1984 - Tōkyō: Sangyō Tosho.
     
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  43.  12
    A Short Reply.Gianluca Mori - 2004 - Journal of the History of Ideas 65 (2):343-344.
    In lieu of an abstract, here is a brief excerpt of the content:A Short ReplyGianluca MoriWhile thanking Thomas Lennon for the interest he has shown in my work—and without going into details of interpretation which cannot bear discussion in this context—I would like to make a few remarks on factual questions raised by his response.1) Lennon's text (p. 338): "The text that Bayle and Mori erroneously take to be Saint-Evremond's is in fact from Jean-François Sarasin."While it is not certain (...)
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  44. Tetsugaku gairon.Seiichi Hatano - 1899 - [Tokyo]: Tōkyō Senmon Gakkō Shuppanbu.
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  45. Toki to eien.Seiichi Hatano - 1963
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  46. Inoue Enryō Sensei: denki Inoue Enryō.Seiichi Miwa (ed.) - 1919 - Tōkyō: Ōzorasha.
     
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  47. Haha to ko no tame no kyōikuron.Seiichi Miyahara - 1977
     
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  48. Kyōiku to shakai.Seiichi Miyahara - 1976
     
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  49.  7
    Fushaku shinmyō, ningen no sei to shi: nōshi to zōki ishoku o kangaeru.Seiichi Mizuno - 1991 - Kyōto-shi: Kamogawa Shuppan.
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  50. Libertà e prescienza. Una lettera inedita di Pierre Poiret.Gianluca Mori - 1986 - Giornale Critico Della Filosofia Italiana 6 (1):62.
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1 — 50 / 547