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  1. Empathy, Timeliness, and Virtuous Hearing.Seisuke Hayakawa - 2024 - Journal of Philosophical Research 49.
    ***This paper will be published along with Professor Amy Coplan's commentary, "Response to 'Empathy, Timeliness, and Virtuous Hearing'." *** This paper aims to demonstrate how the notion of timeliness enriches our understanding of empathy and its associated virtuous hearing as discussed in liberatory virtue epistemology. I begin by showing how timeliness is relevant to empathy. Next, I apply this insight to the idea of virtuous hearing, in which empathy plays a significant role. I thus broaden the liberatory-epistemological conception of virtuous (...)
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  2.  88
    Illness Narratives and Epistemic Injustice: Toward Extended Empathic Knowledge.Seisuke Hayakawa - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 111-138.
    Socially extended knowledge has recently received much attention in mainstream epistemology. Knowledge here is not to be understood as wholly realised within a single individual who manipulates artefacts or tools but as collaboratively realised across plural agents. Because of its focus on the interpersonal dimension, socially extended epistemology appears to be a promising approach for investigating the deeply social nature of epistemic practices. I believe, however, that this line of inquiry could be made more fruitful if it is connected with (...)
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  3.  30
    The Virtue of Receptivity and Practical Rationality.Seisuke Hayakawa - 2015 - In Mi Chienkuo, Michael Slote & Ernest Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn Toward Virtue. New York: Routledge. pp. 235-251.
    In this chapter, I attempt to provide a richer account of reflective agency than standard theorists do, by focusing on the deep connection between the role of empathic receptivity and that of reflection. In From Enlightenment to Receptivity, Michael Slote innovatively introduces the idea of receptivity as a virtue into the domains of epistemology and ethics, and argues that the virtue of receptivity plays a crucial role in the realization of a good life (2013). In contrast, I incorporate receptivity as (...)
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  4. Anchoring empathy in receptivity.Seisuke Hayakawa & Katsunori Miyahara - manuscript
    In one sense of the term, empathy refers to the act of sharing in another person’s experience of and perspective on the world. According to simulation accounts of empathy, we achieve this by replicating the other’s mind in our imagination. We explore a form of empathy, empathic perspective-taking, that is not adequately captured by existing simulationist approaches. We begin by pointing out that we often achieve empathy (or share in another’s perspective) by listening to the other person. This form of (...)
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