Results for 'Seon-Gi Baek'

153 found
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  1.  55
    Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea.Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek - 2012 - Asian Journal of Business Ethics 1 (2):177 - 194.
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  2.  26
    The Diffusion of Voluntary Environmental Programs: The Case of ISO 14001 in Korea, 1996–2011.Kyungmin Baek - 2017 - Journal of Business Ethics 145 (2):325-336.
    This paper examines the adoption of ISO 14001, which is known as the most famous voluntary environmental program. The data of this paper pertain to Korean [Throughout this paper, Korea refers to the Republic of Korea ] firms in manufacturing industries from 1996 to 2011. Event-history modeling to examine firms’ adoption of ISO 14001 finds that both resource-based factors and institutional factors have influenced the diffusion of ISO 14001 in Korea. By exploring time-related effects, I also find that while resource-based (...)
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  3.  28
    Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public.Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & Roy Curtiss - 2014 - NanoEthics 8 (2):179-185.
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  4. From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture (Part 1).Jin Baek - 2008 - Philosophy East and West 58 (1):83 - 107.
    In his philosophy of nothingness, Kitarō Nishida illuminates the matrix of transformation of the world "from the Created to the Creating" (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The "Space of Transparency" put forth by (...)
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  5.  57
    A Comparative Study of Moral Development of Korean and British Children.Hye-Jeong Baek - 2002 - Journal of Moral Education 31 (4):373-391.
    The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children (...)
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  6.  23
    JME Referees in 2003.Rebecca Glover, Barbara Applebaum, William F. Arsenio, Joan Goodman, John Gibbs, James Arthur, Dan Hart, Hae-Jeong Baek, Roger Bergman & Richard Hayes - 2004 - Journal of Moral Education 33 (2):231-232.
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  7.  4
    Anthropomorphic Design: Emotional Perception for Deformable Object.Jung Min Lee, Jongsoo Baek & Da Young Ju - 2018 - Frontiers in Psychology 9.
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  8.  25
    Jme Referees in 2006.Hanan Alexander, Hye-Jeong Baek, Heather Baldwin, Roger Bergman, Marvin Berkowitz, Sunil Bhatia, Ronnie Blakeney, Tonia Bock, Tim le Bon & Sandra Bosacki - 2007 - Journal of Moral Education 36 (2):279-282.
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  9.  10
    Effect of Redundant Haptic Information on Task Performance During Visuo-Tactile Task Interruption and Recovery.Hee-Seung Moon, Jongsoo Baek & Jiwon Seo - 2016 - Frontiers in Psychology 7.
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  10.  47
    From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion Of.Jin Baek - 2008 - Philosophy East and West 58 (1).
    : In his philosophy of nothingness, Kitar Nishida illuminates the matrix of transformation of the world ‘‘from the Created to the Creating’’ (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The ‘‘Space of Transparency’’ put forth (...)
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  11.  13
    Investigating Influences on Whistle-Blowing Intention in China: Empirical Evidences and Implications.Yoon-Jung Baek & Jiang Yao - 2013 - Journal of Ethics 1 (90):195-225.
  12.  13
    Developing Bayesian Adaptive Methods for Estimating Sensitivity Thresholds in Yes-No and Forced-Choice Tasks.Luis A. Lesmes, Zhong-Lin Lu, Jongsoo Baek, Nina Tran, Barbara A. Dosher & Thomas D. Albright - 2015 - Frontiers in Psychology 6.
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  13.  11
    An Exploratory Study on the Business Ethics in Venture Enterprises: Proposing a Cultural Approach.Yoon-Jung Baek - 2008 - Journal of Ethics 1 (69):279-304.
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  14.  11
    The Effects of Job Attitudes and Ethical Climate on Unethical Behavior: Moderating Effect of Job Burnout.Yoon-Jung Baek & 김보영 - 2016 - Journal of Ethics 1 (107):1-26.
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  15.  11
    From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture.Jin Baek - 2008 - Philosophy East and West 58 (1):83-107.
    In his philosophy of nothingness, Kitar Nishida illuminates the matrix of transformation of the world ''from the Created to the Creating'' through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The ''Space of Transparency'' put forth by Ufan Lee, the leader of Monoha, (...)
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  16.  15
    The Ethics of Uncovering Something Else in Histoire du Cinema.Jiewon Baek - 2014 - Journal of French and Francophone Philosophy 22 (1):40-60.
    In lieu of an abstract, here is the essay's opening paragraph: Marguerite Duras prefaces the second edition of Le navire night , from which an excerpt is cited above, by explaining that after writing the story of a man named J.M., everything came too late, including the realization of the film version of Le navire night. Once the event has been written and the common night of history been closed up, did she have the right to flash a light into (...)
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  17.  14
    Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public.Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & I. I. I. Roy Curtiss - 2014 - NanoEthics 8 (2):179-185.
    Researchers have iterated that the future of synthetic biology and biotechnology lies in novel consumer applications of crossing biology with engineering. However, if the new biology’s future is to be sustainable, early and serious efforts must be made towards social sustainability. Therefore, the crux of new applications of synthetic biology and biotechnology is public understanding and acceptance. The RASVaccine is a novel recombinant design not found in nature that re-engineers a common bacteria to produce a strong immune response in humans. (...)
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  18. Empty Cross: Nothingness and the Church of Light.Jin Baek - 2004 - Dissertation, University of Pennsylvania
    This dissertation contextualizes the emergence of the Church of Light by Tadao Ando within the Japanese religio-philosophical tradition of nothingness. The idea of nothingness was revived during the first half of the twentieth-century by Kitaro Nishida with two cultural ramifications in the post-war period: a series of dialogues on the points of convergence and divergence between nothingness and the God of Christianity, and an architectural art movement called Monoha, or l'Ecole de Choses. Under the concept of "structuring emptiness," Monoha attempted (...)
     
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  19.  46
    Ch'oe Han-Gi's Confucian Philosophy of Experience: New Names for Old Ways of Thinking.Wonsuk Chang - 2012 - Philosophy East and West 62 (2):186-196.
    In this article, it is argued that Ch'oe Han-gi (1803-1877), a Korean Confucian scholar from the late Chosŏn, can be credited with finding the full philosophical significance of the notion of experience (kyŏnghŏm). At the same time, his philosophy of experience can be interpreted adequately in the context of not British empiricist but Confucian philosophical assumptions. There is both continuity and discontinuity in Ch'oe's relation to Confucian tradition. Unlike the Confucian traditionalist, he admitted that inherited knowledge and practice are potentially (...)
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  20.  17
    Veterans' Welfare, the GI Bill and American Demobilization.Laura McEnaney - 2011 - Journal of Law, Medicine and Ethics 39 (1):41-47.
    This essay examines World War II's health consequences in the United States by looking at postwar welfare debates about the GI Bill. She reveals how citizens came to expect a robust postwar welfare state to address the health legacies of their warfare state.
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  21. The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives.Suk Gabriel Choi & Jung-Yeup Kim (eds.) - 2018 - Lexington Books.
    This book investigates the different meanings and logics that the notion of qi/gi has acquired within the East Asian traditions in order to understand the diversity of these traditions. More specifically, this work focuses on investigating how the notion was understood by traditional Chinese and Korean philosophers.
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  22.  27
    Ebû hâti̇m er-râzî’ye göre kur’ân’in hz. muhammed’i̇n peygamberli̇ği̇ne delâleti̇.Süleyman Akkuş & Zülkif Özer - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):79-79.
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  23.  3
    Musa Carullah’in İlahi̇ Rahmeti̇ni̇n Geni̇şli̇ği̇ Hakkinda Düşüncesi̇.Rifat Suyargulov - forthcoming - Dini Araştırmalar:1-1.
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  24.  5
    Bi̇r usûlcü olarak cüveynî’ni̇n hadi̇sçi̇li̇ği̇ ve hadi̇sçi̇li̇ği̇ne dâi̇r tartişmalar -“muʻâz hadi̇si̇” özeli̇nde-.Mehmet Macit Sevgi̇li̇ & Mehmet Macit Sevgili - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:217-246.
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  25.  7
    Filosofi I Norge I Fremtiden: Gi Opp Dyrehagemodellen Og Bruk Alle Ressurser På Ekspertisegrupper.Herman Cappelen - 2015 - Norsk Filosofisk Tidsskrift 50 (3):119-128.
    I argue that philosophy department should be reorganised: they should be built up around strong research groups in restricted fields. Another way to think of this: departments should model themselves on research centres. Members of such research centres / departments would teach outside their area of competency. At the BA level teaching can remain as it is, but those teaching classes will often be teaching outside the area of expertise. That is not a problem. PhD supervision would be within the (...)
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  26.  24
    Willhelm ('Gi') Baldamus (1908-91 An Appreciation.David Perman - 1992 - History of the Human Sciences 5 (2):95-96.
  27.  7
    A Promise Deferred: Black Veterans' Access to Higher Education Through the GI Bill at the University of Florida, 1944–1962.Todd McCardle - 2017 - Educational Studies: Journal of the American Educational Studies Association 53 (2):122-134.
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  28.  6
    Varoluşsal di̇n felsefesi̇ne gi̇ri̇ş.Aslıhan Özler - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32).
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  29.  4
    Müslüman olmayanlarin cehennem’de görecekleri̇ azâbin ebedîli̇ği̇ sorunu.Hasan Riza Özdemi̇r - 2017 - Dini Araştırmalar 20 (51):1-1.
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  30.  3
    Values and Significance Pursued by Musim-Seon in『Jikji』. 최문기 - 2017 - Journal of Ethics 1 (112):1-16.
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  31.  15
    Vaccine A: The Covert Government Experiment That's Killing Our Soldiers and Why GI's Are Only the First Victims.Gary Matsumoto - 2005 - Journal of Military Ethics 4 (1):77-80.
  32.  4
    Benli̇ği̇n Siradişi Davranişlari Ve Onun Yetenek Tekmülü.Hayati Aydin - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):1-1.
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  33.  6
    Veterans' Welfare, the GI Bill and American Demobilization.Laura McEnaney - 2011 - Journal of Law, Medicine and Ethics 39 (1):41-47.
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  34.  5
    Reading of Sutra and Practice of Seon[禪] as Channels in Buddhist Practice.Kwang-Min Kim - 2012 - The Journal of Moral Education 24 (3):67.
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  35.  3
    İnsan Benli̇ği̇ni̇n Arinmasi.Tuncay Aksöz - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):81-81.
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  36.  4
    Irrédentisme culturel et irrédentisme de guerre: Quelques considérations sur la pensée de gi Ascoli.Alberto Brambilla - 2006 - In Maxence Caron & Jocelyn Benoist (eds.), Heidegger. Cerf. pp. 797--389.
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  37.  3
    The Hardness of the Grid Problem Gi Under the Routine Resolution Method.Huang Wenqi, Lai Chusheng & Chen Zhixiang - 1987 - Mathematical Logic Quarterly 33 (1):79-84.
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  38. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. [REVIEW] Blo-bzaṅ-ʼ & Phrin-Las - 2010 - Sera Mey Library.
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  39. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. Blo-bzaṅ-ʼphrin-las - 2010 - Sera Mey Library.
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  40. Rdo-Rje-ʼchaṅ Chen Po Mi Yi Rnam Par Rol Ba Rje Btsun Bsam-Gtan-Rgya-Mtsho-Dpal-Bzaṅ-Po Mchog Gi Gsuṅ ʼbum. [REVIEW] Bsam-Gtan - 2009 - Si-Khron Dpe Skrun Tshogs Pa; Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  41. Ch'oe Han-Gi Ŭi Sahoe Ch'ŏrhak.Sŏg-Yong Ch'ae - 2008 - Han'guk Haksul Chŏngbo.
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  42. Chosŏn Chŏnʼgi Yugyo Chŏngchʻi Sasang Yŏnʼgu.Chae-hun Chŏng - 2005 - Tʻaehaksa.
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  43. Chosŏn Chungse Chŏn'gi Ch'ŏrhak Sasang Yŏn'gu.Myŏng-Hwan Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
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  44. vaghoInlineEquation ID=" IEq1"> ImageObject FileRef=" 107812005Article5020TeX2GIFIEq1. Gif" Format=" GI" Color=" BlackWhite" Type=" Linedraw" Rendition=" HTML"/> EquationSource Format=" TEX"> S. [REVIEW]Alf Hiltebeitel - 2006 - Journal of Indian Philosophy 34 (3):229-286.
     
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  45. Chŏng Yag-Yong & Chʻoe Han-Gi: Sirhak E Kil Ŭl Mutta.Pu-yŏn Im - 2007 - Kimyŏngsa.
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  46. Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. ʼjam-Dbyaṅs-Grags-Pa - 2004 - Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
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  47. Hyegang Chʻoe Han-Gi.Yong-hŏn Kim (ed.) - 2005 - Yemun Sŏwŏn.
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  48. Hyegang Chʻoe Han-Gi Wa Yugyo.Yong-ok Kim - 2004 - Tʻongnamu.
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  49. Tokki Haksŏl: Chʻoe Han-Gi Ŭi Sam Kwa Saenggak.Yong-ok Kim - 1990 - Tʻongnamu.
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  50. Tantric Concept of Bodhicitta: A Buddhist Experiential Philosophy (an Exposition Based Upon the Mah⁻Avairocana-S⁻Utra, Bodhicitta-Ś⁻Astra and Sokushin-J⁻Obutsu-Gi).Minoru Kiyota - 1983 - South Asian Area Center, University of Wisconsin-Madison.
     
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1 — 50 / 153