Results for 'Seppo Eino Sajama'

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  1. A Historical Introduction to Phenomenology.Seppo Sajama & Matti Kamppinen - 2013 - Routledge.
    This book offers a concise exposition of the content theory of intentionality, which lies at the root of Husserl’s phenomenology, for student and scholar. Originally published in 1982. The first part traces the history of phenomenology from its beginnings in Aristotle and Aquinas through Hume, Reid and the Brentano school to its first clear formulation in Frege and Husserl. Part two analyses some special problems involved in two important types of mental phenomena – perception and emotion – without abandoning the (...)
     
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  2. A Historical Introduction to Phenomenology.Seppo Sajama & Matti Kamppinen - 2015 - Routledge.
    This book offers a concise exposition of the content theory of intentionality, which lies at the root of Husserl’s phenomenology, for student and scholar. Originally published in 1982. The first part traces the history of phenomenology from its beginnings in Aristotle and Aquinas through Hume, Reid and the Brentano school to its first clear formulation in Frege and Husserl. Part two analyses some special problems involved in two important types of mental phenomena – perception and emotion – without abandoning the (...)
     
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  3.  35
    Supererogation and High Values.Seppo Sajama - 1985 - Theoria 51 (2):77-88.
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  4.  13
    Meinong on the Foundations of Deontic Logic.Seppo Sajama - 1988 - Grazer Philosophische Studien 32 (1):69-81.
    Traditional moral theories appear to be unable to give a credible account of the relationship between deontic and axiological concepts, i.e. duty and value. Of the two traditional solutions to this problem, one emphasises the independence of the two realms, whereas Mill argues that duty is definable in terms of goodness. In this paper I present Meinong's Law of Omission which offers, in my opinion, a promising alternative to these two traditional views.
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  5.  29
    Hitting Reality.Seppo Sajama - 1995 - Grazer Philosophische Studien 50 (1):559-572.
    Meinong had problems with reality: when having an experience, one cannot tell whether its object is real or not. The problem surfaced in many contexts but it was always connected with the notion of presentation {Vorstellung). This concept, as used in the Austrian phenomenological tradition, is ambiguous: a presentation can be (1) the neutral content that is a part of any mental act, or (2) the act of mere presentation, i.e. the combination of a content and the psychological mode of (...)
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  6.  18
    Estetika.Seppo Sajama - 1987 - Grazer Philosophische Studien 29 (1):181-193.
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  7.  10
    France Veber’s Theory of Value.Seppo Sajama - 1988 - Grazer Philosophische Studien 31 (1):45-57.
    Veber's theory of value is based on his general classification of mental phenomena. Value-experiences constitute a special variety of emotional experiences: they have a pseudo-cognitive role; that is, they "perceive" values just as ordinary presentations perceive things and their properties. Veber also makes several distinctions between different types of value-perceiving emotions. Finally he discusses the kinds of objective correlates that these experiences have and thereby distinguishes between three types of value: thing-value, person-value and hagiological value. He may be criticised for (...)
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  8.  8
    General Introduction: The Riddle of Consciousness.Antti Revonsuo, Matti Kamppinen & Seppo Sajama - 1994 - In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Lawrence Erlbaum. pp. 1--23.
  9.  5
    Estetika. [REVIEW]Seppo Sajama - 1987 - Grazer Philosophische Studien 29 (1):181-193.
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  10.  4
    France Veber’s Theory of Value.Seppo Sajama - 1988 - Grazer Philosophische Studien 31 (1):45-57.
    Veber's theory of value is based on his general classification of mental phenomena. Value-experiences constitute a special variety of emotional experiences: they have a pseudo-cognitive role; that is, they "perceive" values just as ordinary presentations perceive things and their properties. Veber also makes several distinctions between different types of value-perceiving emotions. Finally he discusses the kinds of objective correlates that these experiences have and thereby distinguishes between three types of value: thing-value, person-value and hagiological value. He may be criticised for (...)
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  11.  3
    Meinong on the Foundations of Deontic Logic.Seppo Sajama - 1988 - Grazer Philosophische Studien 32 (1):69-81.
    Traditional moral theories appear to be unable to give a credible account of the relationship between deontic and axiological concepts, i.e. duty and value. Of the two traditional solutions to this problem, one emphasises the independence of the two realms, whereas Mill argues that duty is definable in terms of goodness. In this paper I present Meinong's Law of Omission which offers, in my opinion, a promising alternative to these two traditional views.
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  12.  4
    Relativism and Cognitivism.Seppo Sajama & Simo Vihjanen - 1993 - In Matti Kamppinen (ed.), Consciousness, Cognitive Schemata, and Relativism. Kluwer Academic Publishers. pp. 171--228.
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  13.  2
    Hitting Reality: France Veber's Concept of Zadevanje.Seppo Sajama - 1995 - Grazer Philosophische Studien 50 (1):559-572.
    Meinong had problems with reality: when having an experience, one cannot tell whether its object is real or not. The problem surfaced in many contexts but it was always connected with the notion of presentation {Vorstellung). This concept, as used in the Austrian phenomenological tradition, is ambiguous: a presentation can be the neutral content that is a part of any mental act, or the act of mere presentation, i.e. the combination of a content and the psychological mode of mere entertaining, (...)
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  14.  45
    Sajama, Seppo. Idea, Judgement and Will, University of Turku, Finland, 1983, Reports From the Department of Theoretical Philosophy.John Bishop - 1986 - Theoria 52 (1-2):98-117.
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  15. Seppo Sajama and Matti Kamppinen, A Historical Introduction to Phenomenology Reviewed By.Henry Pietersma - 1988 - Philosophy in Review 8 (5):188-190.
     
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  16.  64
    Eino Kaila's Political Views: A Comment on Sven Ove Hansson's "a History of Theoria".Juha Manninen & Johan Strang - 2010 - Theoria 76 (2):108-111.
    This comment on Sven Ove Hansson's article on the history of the journal Theoria elaborates and corrects Hansson's characterisation of the political standpoint of the Finnish philosopher Eino Kaila as "sympathetic towards the German regime". Although not an easy question, particularly considering Kaila's unfortunate publications during the Second World War, it is argued that the characterisation is plainly wrong if it refers to the mid-1930s.
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  17. Meinong Und Die Gegenstandstheorie. Meinong and the Theory of Objects.Rudolf Haller (ed.) - 1996 - Rodopi.
    Inhaltsverzeichnis/Table of Contents: Rudolf HALLER: Zwei Vorworte in einem. Evelyn DÖLLING: Alexius Meinong: "Der blinde Seher Theiresias". Jaakko HINTIKKA: Meinong in a Long Perspective. Richard SYLVAN: Re-Exploring Item-Theory. Francesca MODENATO: Meinong's Theory of Objects: An Attempt at Overcoming Psychologism. Jan WOLE??N??SKI: Ways of Dealing with Non-existence. Karel LAMBERT: Substitution and the Expansion of the World. Terence PARSONS: Meinongian Semantics Generalized. Reinhardt GROSSMANN: Thoughts, Objectives and States of Affairs. Peter SIMONS: Meinong's Theory of Sense and Reference. Barry SMITH: More Things in (...)
     
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  18. Eino Kaila and Logical Empiricism.Ilkka Niiniluoto, Matti Sintonen & G. H. von Wright - 1992
     
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  19. Invariance, Structure, Measurement – Eino Kaila and the History of Logical Empiricism.Matthias Neuber - 2012 - Theoria 78 (4):358-383.
    Eino Kaila's thought occupies a curious position within the logical empiricist movement. Along with Hans Reichenbach, Herbert Feigl, and the early Moritz Schlick, Kaila advocates a realist approach towards science and the project of a “scientific world conception”. This realist approach was chiefly directed at both Kantianism and Poincaréan conventionalism. The case in point was the theory of measurement. According to Kaila, the foundations of physical reality are characterized by the existence of invariant systems of relations, which he called (...)
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  20. Realism and Growth of Knowledge—Philosophy of Science Since Eino Kaila.Matti Sintonen - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):285-326.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
     
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  21. Ilkka Niiniluoto, Sami Pihlström (Eds.), Reappraisals of Eino Kaila's Philosophy. [REVIEW]Thomas Mormann - 2016 - Vienna Circle Institute Yearbook 18:281 - 285.
  22.  68
    Eino Kaila on Pragmatism and Religion: An Introduction to Kaila's 1912 Essay on William James. Pihlströöm - 2011 - Transactions of the Charles S. Peirce Society 47 (2):146.
    American pragmatism was, in the beginning of the twentieth century, a major movement not only in its home country but also in other parts of the globe as well, largely (but not exclusively) thanks to William James’s (1842–1910) international activity. In Europe, Italian and French philosophers, in particular, established their own pragmatist “schools,” and pragmatism also spread to the northern parts of the continent, including Germany and the Scandinavian countries. Even in the relatively remote Finland, Jamesian pragmatism rapidly became well (...)
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  23.  17
    Eino Kaila. Inhimillinen Tieto, Mitä Se on Ja Mitä Se Ei Ole . Otava, Helsingfors1939, 271 Pp. - Eino Kaila. Den Mänskliga Kunskapen, Vad den Är Och Vad den Icke Är. Swedish Translation of the Preceding by G. H. Von Wright. Söderström & Co., Helsingfors1939, 312 Pp. [Previously Listed as V 131 .]. [REVIEW]Anders Wedberg - 1942 - Journal of Symbolic Logic 7 (1):43-44.
  24.  24
    Abstraction in Latin Eino Mikkola: Die Abstraktion im Lateinischen. Eine semantischmorphologische Untersuchung auf begriffsanalytischer und literaturgeschichtlicher Grundlage. (Annales Academiae Scientiarum Fennicae, 2 vols. Ser. B, 133 and 137.) Pp. 232, 246. Helsinki: Finnish Academy, 1964, 1966. Paper, Mk. 12 each. [REVIEW]D. M. Jones - 1967 - The Classical Review 17 (03):317-319.
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  25.  9
    Embedding Logical Empiricism Into the History of Epistemology: Eino Kaila on Human Knowledge. [REVIEW]Elisabeth Nemeth - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):148-157.
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  26.  22
    Eino Kaila.Georg Henrik Wright - 1958 - Theoria 24 (3):137-138.
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  27.  19
    Reality and Experience: Four Philosophical Essays. By Eino Kaila. Edited by Robert S. Cohen.Richard J. Blackwell - 1981 - Modern Schoolman 58 (4):282-282.
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  28.  9
    Eino Kaila. Inhimillinen Tieto, Mitä Se on Ja Mitä Se Ei Ole . Otava, Helsingfors1939, 271 Pp. - Eino Kaila. Den Mänskliga Kunskapen, Vad den Är Och Vad den Icke Är. Swedish Translation of the Preceding by G. H. Von Wright. Söderström & Co., Helsingfors1939, 312 Pp. [Previously Listed as V 131 .]. [REVIEW]Anders Wedberg - 1942 - Journal of Symbolic Logic 7 (1):43-44.
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  29.  19
    The 'Concessive' in Livy Eino Mikkola: Die Konzessivität bei Livius, mit besonderer Berücksichtigung der ersten und fünften Dekade. Eine syntaktisch-stilistische Untersuchung. (Annales Academiae Scientiarum Fennicae, Ser. B, Tom. 107. 1.) Pp. 181. Helsinki: Finnish Academy, 1957. Paper, mk. 900. [REVIEW]A. H. McDonald - 1959 - The Classical Review 9 (02):144-146.
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  30.  11
    Kaila Eino. Wenn.. So... Theoria, Vol. 11 , Pp. 88–98.Carl G. Hempel - 1949 - Journal of Symbolic Logic 14 (1):59-59.
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  31.  10
    Kaila Eino. Vähäsen Logistiikasta . Ajatus, Filosofisen Yhdistyksen Vuosikirja, Bd. 9 , S. 17–29.Uuno Saabnio - 1939 - Journal of Symbolic Logic 4 (4):166-166.
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  32.  1
    Eino Mikkola: Isokrates. Seine Anschauungen im Lichte seiner Schriften, Annales Academiae Scientiarum Fennicae, Ser. B, Tom. 89, Helsinki 1954, 347 pp. [REVIEW]Edmund Buchner - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):285-287.
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  33.  16
    Eino Mikkola: (i) Die Abstraktion, Begriff und Struktur: eine logischsemantische Untersuchung auf nominalistischer Grundlage unter besonderer Berücksichtigung des Lateinischen; (ii) Die Konzessivität des Altlateins im Bereich des Satzganzen: eine syntaktisch-stilistisch-semantische Untersuchung. (Sprache und Denken: Finnische Beiträge zur Philosophic und Sprachwissenschaft, vols. i and ii.) Pp. 499, 247. Helsinki: Suomalainen Kirjakauppa, 1964. Paper. DM. 32.50, 19–5O. [REVIEW]Betty I. Knott - 1969 - The Classical Review 19 (03):382-.
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  34.  8
    Review: Seppo Ilkka, A New Arithmetization for Finitely Many-Valued Propositional Calculi. [REVIEW]Akira Nakamura - 1969 - Journal of Symbolic Logic 34 (2):304-304.
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  35.  5
    Aczel Peter. The Strength of Martin-Löf's Intuitionistic Type Theory with One Universe. Proceedings of the Symposiums on Mathematical Logic in Oulu 1974 and in Helsinki 1975, Edited by Miettinen Seppo and Väänänen Jouko, The Department of Philosophy, University of Helsinki, Helsinki 1977, Pp. 1–32. [REVIEW]Wim Veldman - 1984 - Journal of Symbolic Logic 49 (1):313.
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  36.  4
    Ilkka Seppo. A New Arithmetization for Finitely Many-Valued Propositional Calculi. Societas Scientiarum Fennica, Commentationes Physico-Mathematicae, Vol. 32 No. 8, Helsinki 1966, 13 Pp. [REVIEW]Akira Nakamura - 1969 - Journal of Symbolic Logic 34 (2):304-304.
  37.  6
    Review: Peter Aczel, Seppo Miettinen, Jouko Vaananen, The Strength of Martin-Lof's Intuitionistic Type Theory with One Universe. [REVIEW]Wim Veldman - 1984 - Journal of Symbolic Logic 49 (1):313-313.
  38.  6
    Review: Eino Kaila, The Logical Foundations of Empirical Knowledge. [REVIEW]G. H. von Wright - 1943 - Journal of Symbolic Logic 8 (1):49-49.
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  39.  5
    Review: Eino Kaila, Vahasen Logistiikasta (Einiges uber die Logistik). [REVIEW]Uuno Saabnio - 1939 - Journal of Symbolic Logic 4 (4):166-166.
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  40.  3
    Reviews. Anders Wedberg. Johdatus Nykyiseen Logiikkaan . Finnish Translation of the Foregoing by Otso Aalto, with a Preface by Eino Kaila. Kustannusosakeyhtiö Otava, Helsinki 1947, 150 Pp. Dimitri Riabouchinsky. Sur les Nombres d'Origine Imaginaire Et la Notion de Signe d'Un Nombre Complexe. Comptes Rendus Hebdomadaires des Séances de l'Académie des Sciences , Vol. 225 , Pp. 1104–1106. See Errata, Ibid., Vol. 226 , P. 136. [REVIEW]Alonzo Church - 1948 - Journal of Symbolic Logic 13 (2):122-122.
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  41.  3
    Eino Kaila's "Reality and Experience: Four Philosophical Essays". [REVIEW]Harry Ruja - 1980 - Philosophy and Phenomenological Research 41 (1):251.
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  42. Review of Sajama, S: Idea, judgment and will. [REVIEW]John Bishop - 1986 - Theoria 52 (1):98.
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  43. Bemerkungen zu Eino Kailas Rezension meiner "Psykologi paa biologisk Grundlag".Jörgen Jörgensen - 1946 - Theoria 12 (3):197.
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  44. Eino Mikkola: Die Abstraktion, Begriff und Struktur: eine logischsemantische Untersuchung auf nominalistischer Grundlage unter besonderer Berücksichtigung des Lateinischen; Die Konzessivität des Altlateins im Bereich des Satzganzen: eine syntaktisch-stilistisch-semantische Untersuchung. Pp. 499, 247. Helsinki: Suomalainen Kirjakauppa, 1964. Paper. DM. 32.50, 19–5O. [REVIEW]Betty Knott - 1969 - The Classical Review 19 (3):382-382.
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  45. Eino Kaila.Georg Henrik von Wright - 1958 - Theoria 24 (3):137.
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  46. Eino MIKKOLA, "Isokrates. Seine Anschauungen im Lichte seiner Schriften.".W. Von Leyden - 1956 - Revue Internationale de Philosophie 10 (1=35):102.
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  47. Kaila's Reception of Hume.Jani Hakkarainen - 2012 - Acta Philosophica Fennica 89:147-162.
    In this paper, I discuss Eino Kaila's (1890-1958) understanding of David Hume. Kaila was one of the leading Finnish philosophers of the 20th century and a correspondent of the Vienna Circle. He introduced logical empiricism into Finland and taught Georg Henrik von Wright. Final draft.
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  48.  25
    A Classic Statement of Logical Empiricism. [REVIEW]Adam Tamas Tuboly - 2015 - The Berlin Review of Books 2015.
    Eino Kaila’s recently translated Human Knowledge: A Classic Statement of Logical Empiricism from 1939 is an important document both in the history of analytic philosophy and the history of logical empiricism in particular. Kaila discusses all the relevant topics that featured in the discussions of the Vienna Circle in the early 1930s and provides a neat summary with his own historical narrative and critical remarks.
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  49. Realistic Claims in Logical Empiricism.Matthias Neuber - forthcoming - In Uskali Mäki, Stéphanie Ruphy, Gerhard Schurz & Ioannis Votsis (eds.), Recent Developments in the Philosophy of Science: EPSA13 Helsinki. Springer.
    Logical empiricism is commonly seen as a counter-position to scientific realism. In the present paper it is shown that there indeed existed a realist faction within the logical empiricist movement. In particular, I shall point out that at least four types of realistic arguments can be distinguished within this faction: Reichenbach’s ‘probabilistic argument,’ Feigl’s ‘pragmatic argument,’ Hempel’s ‘indispensability argument,’ and Kaila’s ‘invariantist argument.’ All these variations of arguments are intended to prevent the logical empiricist agenda from the shortcomings of radical (...)
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  50. On Scientific and Metaphysical Explanation of Reality (1926).Eino Kaila - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):49-67.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections (...)
     
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