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Sergey S. Horujy [6]Sergey Horujy [1]
  1.  21
    The Concept of Neopatristic Synthesis at a New Stage.Sergey S. Horujy - 2019 - Russian Studies in Philosophy 57 (1):17-39.
    The structure of G. V. Florovsky’s concept of neopatristic synthesis is analyzed and reassessed here in light of the current state of philosophy and theology. As a result, the concept receives a ne...
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  2.  4
    How to Do without Being, or the Mechanics of the Lathon.Sergey S. Horujy - 2019 - Russian Studies in Philosophy 57 (1):70-96.
    This article explores the fundamental structure of “man who manages to do without Being” and whose constitution lacks the relation to Being and God. Within synergic anthropology, this phenomenon is...
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  3.  15
    The ethical catastrophe of contemporary Russia and its foresights in Russian thought.Sergey S. Horujy - 2018 - Studies in East European Thought 70 (4):221-234.
    This paper examines the changing ethical consciousness in Russia since the Bolshevik revolution of 1917 and discusses how this change was reflected in Russian religious philosophy. This process can be characterized by a series of sudden and violent replacements of contradictory ethical models, which, by disorientating the public consciousness, led to the atrophy of the ethical instinct. The last two models in the series correspond to the “anti-ethics” of the 1990s and the “non-ethics” of the third Millennium. The latter model (...)
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  4.  32
    The Posthuman and the Virtual Man in Their Modes of Socialization.Sergey S. Horujy - 2019 - Russian Studies in Philosophy 57 (1):97-115.
    This article offers a comparative analysis of the Posthuman and the anthropological formation of the Virtual Man as it is presented in synergic anthropology. It reconstructs the ways and strategies...
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  5.  13
    The Two Sorts of Hesychast Ethics.Sergey S. Horujy - 2019 - Russian Studies in Philosophy 57 (1):40-69.
    This article presents a systematic reconstruction of the original ethics created by the tradition of Orthodox hesychasm. Analysis reveals that the tradition has developed two very different kinds o...
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