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Sergey Kulikov [9]Sergey B. Kulikov [1]
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Sergey Kulikov
Tomsk State Pedagogical University
  1.  12
    Wittgenstein Studies and Contemporary Pyrrhonism.Sergey Kulikov - 2018 - Philosophia 46 (4):929-941.
    Interpretation of Wittgenstein’s statement ‘whereof one cannot speak, thereof one must be silent’ and consequences of rule-following paradox is the topic of this article. The revision of Wittgensteinian approach to the relations between speech and mind, and approaches to the speech by Vygotsky and Austin allow approving the disagreement with Wittgenstein and exhibit the cases when is necessary ‘to break silence and speak’. Argument is based on the hermeneutical approach to the skeptical image of Wittgenstein studies that disclose the meaning (...)
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  2.  27
    Non-Anthropogenic Mind and Complexes of Cultural Codes.Sergey Kulikov - 2016 - Semiotica 2016 (213):63-73.
    The object of research is to clarify the connections between non-anthropogenic mind and culture as sign systems. Investigation of such an object discloses the perspectives on construction of the generalized model of mind and can help to build the bridge between traditional and digital humanities. The subject of traditional humanities is natural human activity; the subject of digital humanities is computer-based forms of activity and communication. Finding signs created not only by human but also by natural circumstances helps to define (...)
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  3. Актуальность Идей Прокла Диадоха В Современной Культуре.Sergey Kulikov - 2014 - Schole 8 (1):126-135.
    The paper defends the thesis that Proclus Diadochus’ ideas are still relevant in modern culture. It appears that the ideas of Neoplatonism as a whole and these of Proclus’ in particular matter at least in some aspects of modern culture, such as the foundations of politics, the basic characteristics of philosophy and the fundamental aspects of understanding of the human existence. In the sphere of politics, one can note the ideas useful for creating of the non-totalitarian forms of ideology. In (...)
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  4. Оптические Метафоры И Натурфилософские Изыскания Платона.Sergey Kulikov - 2015 - Schole 9 (1):81-92.
    The article defends the thesis that interpreting Plato’s natural philosophy it is useful to take the terms horatos and aoratos in two distinct meanings: “observable” and “unobservable”, and “visible” and “invisible”. This approach helps to perceive new sides of Plato’s ideas, implicitly present in the “Timaeus”, which allows interpreting it in both anthropomorphic and anti-anthropomorphic senses.
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  5.  24
    Натуралистические и антинатуралистические аспекты аристотелевского понимания времени.Sergey Kulikov - 2016 - Schole 10 (2):512-520.
    In the article, I discuss the Heideggerian criticism of the Aristotelian concept of time. Heidegger thought that it was Aristotle who is to be blamed for so-called “ordinary” interpretation of time. Later on, Augustine developed this interpretation, while Kant and Hegel brought it to a logical end. The author observes that even if the post-Aristotelian thought and Hegel as its embodiment understood time in many respects naturalistically, we might trace both naturalistic and anti-naturalistic ways of interpretation of time in Aristotle. (...)
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  6.  3
    Аристофан и платон о подлинной мудрости.Sergey Kulikov & Viktor Lobanov - 2017 - Schole 11 (2):383-392.
    In the article, we offer a model for actualization of the dialogue between the representatives of dramatic art and philosophy in Ancient Greece, having compared the notion of wisdom in Aristophanes and in Plato. In addition to his literary virtues, Aristophanes can be perceived as a philosopher of education. Extrapolation of these results on the modern situation opens prospective of dialogical ways of interactions between the representatives of different spheres of cultural life. Values on which such representatives are based can (...)
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  7.  4
    Artificial intelligence, culture and education.Sergey B. Kulikov & Anastasiya V. Shirokova - forthcoming - AI and Society:1-14.
    Sequential transformative design of research :224–235, 2015; Groleau et al. in J Mental Health 16:731–741, 2007; Robson and McCartan in Real world research: a resource for users of social research methods in applied settings, Wiley, Chichester, 2016) allows testing a group of theoretical assumptions about the connections of artificial intelligence with culture and education. In the course of research, semiotics ensures the description of self-organizing systems of cultural signs and symbols in terms of artificial intelligence as a special set of (...)
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  8.  10
    Konstituirovanie pliuralizma obrazov nauki kak istoricheskaia zadacha fenomenologii (Constituting of Plural Images of Science as Historical Task of Philosophy).Sergey Kulikov - 2014 - HORIZON. Studies in Phenomenology 3 (2):9-20.
    The main purpose of article is representation of conceptual introduction to a cycle of the future researches devoted to reconstruction of phenomenological views on processes of creation of images of science. That purpose is achieved as a result of detection of key features (the conceptual bases) of pre-phenomenological and phenomenological ways of a reflection of science. Research leans on a method of the comparative analysis. Classical and non-classical variant of creation of images of science were compared. Members of classical philosophy (...)
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  9.  5
    Optical Metaphors and Plato’s Natural Philosophy.Sergey Kulikov - 2015 - Schole 9 (1):81-92.
    The article defends the thesis that interpreting Plato’s natural philosophy it is useful to take the terms horatos and aoratos in two distinct meanings: “observable” and “unobservable”, and “visible” and “invisible”. This approach helps to perceive new sides of Plato’s ideas, implicitly present in the “Timaeus”, which allows interpreting it in both anthropomorphic and anti-anthropomorphic senses.
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  10.  8
    The Ideas of Proclus Diadochus and Their Relevance to Modern Culture.Sergey Kulikov - 2014 - Schole 8 (1):126-135.
    The paper defends the thesis that Proclus Diadochus' ideas are still relevant in modern culture. It appears that the ideas of Neoplatonism as a whole and these of Proclus' in particular matter at least in some aspects of modern culture, such as the foundations of politics, the basic characteristics of philosophy and the fundamental aspects of understanding of the human existence. In the sphere of politics, one can note the ideas useful for creating of the non-totalitarian forms of ideology. In (...)
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