Results for 'Sergio Augusto Fern Ndez Henao'

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  1. Metodología de valoracion para empresas pequeñas.Leonel Arias Montoya, Liliana Margarita Portilla & Sergio Augusto Fern Ndez Henao - 2008 - Scientia 14.
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  2.  39
    Aplicación de la programación por metas en la distribución de servicios entre empresas operadoras del sistema de transporte masivo.Juan Fernando Lopez, Sergio Augusto Fernández Henao & Marcela María Morales - forthcoming - Scientia.
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  3.  35
    Martingalas y el juego de la ruleta.Leonel Arias Montoya, Liliana Margarita Portilla de Arias & Sergio Augusto Fernández Henao - forthcoming - Scientia.
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  4.  29
    Metodología de valoración para empresas pequeñas.Leonel Arias Montoya, Liliana Margarita Portilla de Arias & Sergio Augusto Fernández Henao - forthcoming - Scientia.
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  5.  19
    Alguns aspectos da relação entre a teoria saussuriana da linguagem E a teoria do significante lacaniano.Sergio Augusto Franco Fernandes - 2008 - Philósophos - Revista de Filosofia 13 (2):85-97.
    A search of elements becomes necessary to facilitate the understanding of the origins of the Lacan´s significant, in the attempt to explain through structural linguistic, the limits of the Saussure´s influence. It is known that the Lacan´s significant, even though has the Saussure´s influence as a reference in epistemology, both “significant” must not be mistaken. It is usually attributed to Ferdinand de Saussure the invention of the theory of the linguistic sign. We will stand out, however, that this “invention” is (...)
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  6.  58
    PEREIRA, Gustavo. Las voces de la igualdad. Bases para una teoría crítica de la justicia. Montevideo: Ed. Proteus, 2010. 288 p. [REVIEW]Sérgio Augusto Jardim Volkmer - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3).
    No livro “As vozes da igualdade” (“Las voces de la igualdad. Bases para una teoría crítica de la justicia”. Ed. Proteus, 2010. 288 páginas – Ainda sem tradução para o português), o Prof. Dr. Gustavo Pereira, da Universidad de la Republica, Uruguai, procura analisar estas questões investigando as principais teorias de justiça contemporâneas que pretendem respondê-las e apresenta sua proposta de um caminho para a fundamentação de uma teoria crítica de justiça renovada, mais abrangente, que ofereça meios mais adequados e (...)
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  7. São Paulo Como Personagem Literária: Experiência Urbana E Modernismo.Sergio Augusto Queiroz Norte - 1990 - História 9:1-9.
     
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  8.  9
    Sobre o uso do conceito de sublimação e suas derivações, a partir da perspectiva estética marcuseana.Sergio Augusto Franco Fernandes - 2016 - Doispontos 13 (3).
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    Marcuse e os limites da sua utopia.Sergio Augusto Franco Fernandes - 2011 - Revista de Filosofia Aurora 23 (33):287.
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  10. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  11. Leibniz y el argumento dominante.MarÍ Socorro FernÁ, A. Ndez GarcÍ & A. - 2005 - Anuario Filosófico 38 (81):255-268.
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  12.  32
    Tarskian Truth and the Correspondence Theory.Luis Fern & Ndez Moreno - 2001 - Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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  13.  23
    Un'etica senza Dio, di Eugenio Lecaldano.Sergio Givone, Maurizio Mori & Carlo Augusto Viano - 2007 - Iride: Filosofia e Discussione Pubblica 20 (2):387-402.
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  14.  6
    A LENDA E A LEI: A Ancestralidade Afro-Brasileira Como Fonte Epistemológica E Como Conceito Ético-Jurídico Normativo.Augusto Sérgio dos Santos De São Bernardo - 2018 - Odeere 3 (6):226.
    Nossas motivações e leituras de mundo sustentam-se no pressuposto de que as moralidades geram eticidades e as eticidades geram juridicidades. Tal correspondência une o destino a um modo ancestre de decidir sobre as situações do presente. Pensar ou exercitar uma epistemologia a partir da ancestralidade significa adotar uma postura ética frente a uma camada questionável de pensamentos e saberes identificáveis como africanos e diaspóricos. Isso implica numa mudança na carga teórico-epistemológica em que são construídos estes conceitos. A ancestralidade pode ser (...)
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  15. Aplicación de la técnica DEA (Data Envelopment Analysis) en la determinación de eficiencia de centros de costo de producción.Juan Fernando Lopez, Marcela María Morales & Sergio Fernández Henao - 2007 - Scientia 13.
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  16.  3
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (Eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  17.  43
    Precisão entre juízes na avaliação dos aspectos formais do teste de Wartegg.Irai Cristina Boccato Alves, Augusto Rodrigues Dias, Luís Sérgio Sardinha & Fábio Donini Conti - 2010 - Revista Aletheia 31:54-65.
    A questão da clareza e objetividade dos critérios utilizados na avaliação e interpretação dos testes psicológicos é uma das preocupações dos profissionais da Psicologia que trabalham com a avaliação psicológica. O objetivo deste trabalho consistiu em verificar em que medida os critérios de avaliação..
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  18.  3
    Apresentação.Jayme Paviani - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (4):815.
    Os artigos contidos neste número de Veritas, como é de praxe, na edição que corresponde ao mês de dezembro de cada ano, versam sobre temas ligados direta e indiretamente à dialética. Os projetos integrados de Dialética: conhecimento e linguagem, ética e política, sob a coordenação do professor Dr. Carlos Roberto V. Cirne Lima, com a participação dos professores Dr. Manfredo Araújo de Oliveira, Dr. Tadeu Weber, Dr. Jayme Paviani, Me. Angelo Cenci, Doutorando Eduardo Luft, Doutorando Sérgio Augusto Sardi, Doutorando (...)
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  19. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  20.  3
    Sergio Moravia, The Enigma of the Mind: The Mind–Body Problem in Contemporary Thought. Cambridge, Cambridge University Press, 1995, Cloth £35.00, Paper £12.95.Sergio Moravia & George Botterill - 1996 - British Journal for the Philosophy of Science 47 (2):328-330.
  21. Sergio Cremaschi, Normativity within the Bounds of Plural Reasons. The Applied Ethics Revolution. [REVIEW]Sergio Filippo Magni - 2008 - Iride 21 (54):497-498.
     
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  22. Sergio Pérez Cortés, El pensamiento libre y la razón en la Fenomenología del espíritu de Hegel.Sergio Pérez Cortés - 2008 - Revista de Filosofía (México) 40 (121):125-152.
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  23. Elementary Embeddings and Games in Adapted Probability Logic Sergio Fajardo Departamento de Matematicas, Universidad de Los Andes, Bogota, Colombia Received October 25, 1989. [REVIEW]Sergio Fajardo - 1991 - Archive for Mathematical Logic 30:49.
  24.  1
    As Cartas de Problemática de António Sérgio.António Sérgio - 2012 - Fim de Século.
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  25. Voltaire, Candido, a cura di Sergio Cremaschi e Filippo Bruni. Voltaire, Sergio Volodia Marcello Cremaschi & Filippo Bruni - 2001 - Scandicci (Firenze), Italy: La Nuova Italia.
    This is one more edition of Voltaire's "Candide", meant to highlight the wealth of philosophical and theological discussions hidden behind the apparently innocent veil of the most renowned fable of modernity. The rather extended apparatus accordingly consists of a series of short chapters by Filippo Bruni on the Enlightenment and Metaphysics, and in more detail, on theology, Free choice, the problem of evil, and happiness in an imperfect world and another by Sergio Cremaschi on the Enlightenment and morality, and (...)
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  26. Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy - Milano: La Nuova Italia - Rcs Scuola.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Leibniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and cruelty (...)
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  27.  83
    Appearances of the Good: An Essay on the Nature of Practical Reason.Sergio Tenenbaum - 2007 - Cambridge University Press.
    'We desire all and only those things we conceive to be good; we avoid what we conceive to be bad.' This slogan was once the standard view of the relationship between desire or motivation and rational evaluation. Many critics have rejected this scholastic formula as either trivial or wrong. It appears to be trivial if we just define the good as 'what we want', and wrong if we consider apparent conflicts between what we seem to want and what we seem (...)
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  28.  33
    Standardising Responsibility? The Significance of Interstitial Spaces.Fern Wickson & Ellen-Marie Forsberg - 2015 - Science and Engineering Ethics 21 (5):1159-1180.
    Modern society is characterised by rapid technological development that is often socially controversial and plagued by extensive scientific uncertainty concerning its socio-ecological impacts. Within this context, the concept of ‘responsible research and innovation’ is currently rising to prominence in international discourse concerning science and technology governance. As this emerging concept of RRI begins to be enacted through instruments, approaches, and initiatives, it is valuable to explore what it is coming to mean for and in practice. In this paper we draw (...)
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  29. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than for (...)
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  30. Emotions and Moral Motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as embedded in agentic processes, and (...)
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  31. Klaus Müller-Bergh (Iberoamericana, 2000), 359 pp.€ 23.85. [REVIEW]Darîo Fernâ Ndez-Morera - 2004 - The European Legacy 9 (5):663-666.
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  32.  6
    Evolución y origen del concepto de “estado social” incorporado en la constitución política colombiana de 1991.Juan Fernando Silva Henao - 2012 - Ratio Juris 7 (14):141-158.
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    Privileged Access Naturalized.Jordi FernÁndez - 2003 - Philosophical Quarterly 53 (212):352-372.
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  34. Vague Projects and the Puzzle of the Self-Torturer.Sergio Tenenbaum & Diana Raffman - 2012 - Ethics 123 (1):86-112.
    In this paper we advance a new solution to Quinn’s puzzle of the self-torturer. The solution falls directly out of an application of the principle of instrumental reasoning to what we call “vague projects”, i.e., projects whose completion does not occur at any particular or definite point or moment. The resulting treatment of the puzzle extends our understanding of instrumental rationality to projects and ends that cannot be accommodated by orthodox theories of rational choice.
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  35.  2
    La relación entre arte y lenguaje en las disquisiciones sobre arte moderno y contemporáneo en dos revistas colombianas.Diana Carolina Toro Henao - 2018 - Co-herencia 15 (29):199-228.
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  36.  12
    Drilling Their Own Graves: How the European Oil and Gas Supermajors Avoid Sustainability Tensions Through Mythmaking.George Ferns, Kenneth Amaeshi & Aliette Lambert - 2019 - Journal of Business Ethics 158 (1):201-231.
    This study explores how paradoxical tensions between economic growth and environmental protection are avoided through organizational mythmaking. By examining the European oil and gas supermajors’ “CEO-speak” about climate change, we show how mythmaking facilitates the disregarding, diverting, and/or displacing of sustainability tensions. In doing so, our findings further illustrate how certain defensive responses are employed: regression, or retreating to the comforts of past familiarities, fantasy, or escaping the harsh reality that fossil fuels and climate change are indeed irreconcilable, and projecting, (...)
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  37.  95
    Ethics of Science for Policy in the Environmental Governance of Biotechnology: MON810 Maize in Europe.Fern Wickson & Brian Wynne - 2012 - Ethics, Policy and Environment 15 (3):321 - 340.
    This paper discusses entanglements of science and ethics in the regulation of genetically modified crops. Using the 2009 German ban of genetically modified maize MON810 and debates concerning the q...
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  38. Formalism and Constitutivism in Kantian Practical Philosophy.Sergio Tenenbaum - 2019 - Philosophical Explorations 22 (2):163-176.
    Constitutivists have tried to answer Enoch’s “schmagency” objection by arguing that Enoch fails to appreciate the inescapability of agency. Although these arguments are effective against some versions of the objection, I argue that they leave constitutivism vulnerable to an important worry; namely, that constitutivism leaves us alienated from the moral norms that it claims we must follow. In the first part of the paper, I try to make this vague concern more precise: in a nutshell, it seems that constitutivism cannot (...)
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  39. Reconsidering Intentions.Sergio Tenenbaum - 2016 - Noûs:443-472.
    This paper argues that the principles of instrumental rationality apply primarily to extended action through time. Most philosophers assume that rational requirements and principles govern in the first instance momentary mental states, as opposed to governing extended intentional actions directly. In the case of instrumental rationality, the relevant mental states or attitudes would typically be preferences, decisions, or intentions. In fact, even those who recognize the extended nature of our agency still assume that rational requirements apply primarily to mental states (...)
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  40.  95
    The Impact of Corporate Social Responsibility on Consumer Trust: The Case of Organic Food.Sergio Pivato, Nicola Misani & Antonio Tencati - 2008 - Business Ethics, the Environment and Responsibility 17 (1):3–12.
  41. The Idea of Freedom and Moral Cognition in Groundwork III.Sergio Tenenbaum - 2012 - Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  42.  18
    Latin American Healthcare Systems in Times of Pandemic.Sergio G. Litewka & Elizabeth Heitman - 2020 - Developing World Bioethics 20 (2):69-73.
    Developing World Bioethics, Accepted Article.
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  43.  76
    The Guise of the Guise of the Bad.Sergio Tenenbaum - 2018 - Ethical Theory and Moral Practice 21 (1):5-20.
    It is undeniable that human agents sometimes act badly, and it seems that they sometimes pursue bad things simply because they are bad. This latter phenomenon has often been taken to provide counterexamples to views according to which we always act under the guise of the good. This paper identifies several distinct arguments in favour of the possibility that one can act under the guise of the bad. GG seems to face more serious difficulties when trying to answer three different, (...)
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  44. Ontologia E Fenomenologia Del Giuridico Studi in Onore di Sergio Cotta.Francesco D'agostino & Sergio Cotta - 1995
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  45.  17
    The Artist Portrait Series: Images of Contemporary African American Artist.Fern Logan, Margaret Rose Vendryes & Deborah Willis - 2001 - Southern Illinois University Press.
    Fern Logan’s collection of photographic portraits documents the emergence of the African American artist into mainstream American art. The Artist Portrait Series captures sixty significant artists from the late twentieth century.
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  46. The Judgment of a Weak Will.Sergio Tenenbaum - 1999 - Philosophy and Phenomenological Research 59 (4):875-911.
    In trying to explain the possibility of akrasia , it seems plausible to deny that there is a conceptual connection between motivation and evaluation ; akrasia occurs when the agent is motivated to do something that she does not judge to be good . However, it is hard to see how such accounts could respect our intuition that the akratic agent acts freely, or that there is a difference between akrasia and compulsion. It is also hard to see how such (...)
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  47.  36
    Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy.Fern Brunger - 2016 - Journal of Bioethical Inquiry 13 (1):117-132.
    This paper presents a pedagogical framework for teaching cross-cultural clinical ethics. The approach, offered at the intersection of anthropology and bioethics, is innovative in that it takes on the “social sciences versus bioethics” debate that has been ongoing in North America for three decades. The argument is made that this debate is flawed on both sides and, moreover, that the application of cross-cultural thinking to clinical ethics requires using the tools of the social sciences within a principles-based framework for clinical (...)
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  48.  13
    Queering Lucrezia’s Virtú.Andrés Fabián Henao Castro - 2019 - Theoria 66 (158):51-75.
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  49. Knowing the Good and Knowing What One is Doing.Sergio Tenenbaum - 2009 - Canadian Journal of Philosophy 39 (S1):91-117.
    Most contemporary action theorists accept – or at least find plausible – a belief condition on intention and a knowledge condition on intentional action. The belief condition says that I can only intend to ɸ if I believe that I will ɸ or am ɸ-ing, and the knowledge condition says that I am only intentionally ɸ-ing if I know that I am ɸ-ing. The belief condition in intention and the knowledge condition in action go hand in hand. After all, if (...)
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  50.  25
    Sergio Bartolommei: Etica E Amiente.Laura Westra - 1991 - Environmental Ethics 13 (4):367-369.
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