Results for 'Sergio Paradiso'

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  1.  14
    Depressive Symptoms Related to Low Fractional Anisotropy of White Matter Underlying the Right Ventral Anterior Cingulate in Older Adults with Atherosclerotic Vascular Disease.Kelly R. Bijanki, Joy T. Matsui, Helen S. Mayberg, Vincent A. Magnotta, Stephan Arndt, Hans J. Johnson, Peg Nopoulos, Sergio Paradiso, Laurie M. McCormick, Jess G. Fiedorowicz, Eric A. Epping & David J. Moser - 2015 - Frontiers in Human Neuroscience 9.
  2. As Cartas de Problemática de António Sérgio.António Sérgio - 2012 - Fim de Século.
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  3. Il paradiso terrestre di Sergio Campailla.Bernardina Moriconi - 2004 - Studium 100 (1):168-172.
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  4.  61
    Island Biogeography and the Multiple Domains of Models.Sismondo Sergio - 2000 - Biology and Philosophy 15 (2):239-258.
    This paper adopts a symmetrical approach tocontroversies over R.H. MacArthur and E.O. Wilson'sequilibrium model of island biogeography, in order toshow how different interpretations of the model dependupon different philosophical understandings of theapplication of models and theories. In particular,there are quite distinct domains to which the modelcould apply; in addition, some equivocation amongthese domains is important to the model's success.Therefore, apparently inconsistent interpretations,interpretations that fit into roughly instrumentalist,realist and rationalist conceptions of science, may bemutually supporting in practice. Descriptions ofscientific practice, then, (...)
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  5.  42
    Epistemología y Psicoanálisis.Pablo Fernández Sergio - 1999 - Cinta de Moebio 5.
    Este artículo trata de inventariar y enjuiciar las críticas que desde la filosofía de la ciencia se han realizado al psicoanálisis freudiano desde hace 30 años atrás y que hasta la fecha aún gozan de buena salud entre algunos profesores de metodología de la ciencia y algunos psicólogos que quier..
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  6.  38
    Crenças básicas e bem-estar pessoal em adolescentes brasileiros.Ângela Carina Paradiso, Jorge Castellá Sarriera, Eveline Fávero & Tiago Zanatta Calza - 2012 - Revista Aletheia 37:105-120.
    As crenças fazem parte de um sistema conceitual que se forma na infância e é refinado e estabelecido ao longo da vida. O presente estudo investiga associações entre crenças básicas e bem-estar pessoal em 1.588 adolescentes brasileiros, meninos e meninas com idade entre 12-16 anos (M= 14,13; DP=1,26)..
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  7.  27
    Baby Hands That Move to the Rhythm of Language: Hearing Babies Acquiring Sign Languages Babble Silently on the Hands.Laura Ann Petitto, Siobhan Holowka, Lauren E. Sergio, Bronna Levy & David J. Ostry - 2004 - Cognition 93 (1):43-73.
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  8.  28
    Dos Reglas del Método.Pablo Fernández Sergio - 1998 - Cinta de Moebio 4.
    En 1895 Emile Durkheim (1858-1917) escribe Las Reglas del Método Sociológico (RMS). No se trataría ya de metafísica social o de filosofía social sino de una sobria práctica epistemológica asentada en la Universidad y legitimada social y políticamente. Descartes y Durkheim pueden ser considerados..
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  9.  12
    Food Deprivation and Startle Magnitude: Inhibition, Potentiation, or Neither?D. Chris Anderson, Joseph P. Sergio & Michael Ewing - 1982 - Bulletin of the Psychonomic Society 19 (3):165-168.
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  10.  21
    Mente, Representaciones y Ciencia.Pablo Fernández Sergio - 1999 - Cinta de Moebio 5.
    Este ensayo aborda la relevancia de lo que se discute en la filosofía de la ciencia. La filosofía no se trata de hablar cosas complicadas usando un lenguaje difícilmente comprensible para tratar problemas que sólo los mismos filósofos consideran importantes. Preguntas como ¿Es real el mundo en q..
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  11.  18
    Quantification of Pausing on Fixed-Ratio Schedules of Reinforcement.Gary F. Meunier, Christopher Starratt & Joseph Sergio - 1979 - Bulletin of the Psychonomic Society 14 (5):340-342.
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  12. Habermas y la Teoría Crítica de la Sociedad.Pablo Fernández Sergio - 1997 - Cinta de Moebio 1.
    La escuela de la Teoría Crítica de la sociedad tuvo como baluarte el texto "Dialéctica de la Ilustración" escrito por Max Horkheimer y Teodoro Adorno. En él, los autores se lamentan del deplorable estado de la tradición científica occidental, ya que los avances de la actividad científica modern.
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  13.  16
    Shaftesbury E Hobbes.Emilio Sergio - 2005 - Rivista di Filosofia 96 (3):405-426.
  14.  14
    Coordinate Transformations in Orofacial Movements.D. J. Ostry, J. R. Flanagan & L. E. Sergio - 1992 - Behavioral and Brain Sciences 15 (2):348-349.
  15.  12
    Nuovi studi sul Leviathan di Thomas Hobbes.Emilio Sergio - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  16. Hobbes a Napoli (1661-1744): Note sulla ricezione della vita e dell'opera di Hobbes nel previchismo napoletano e nell'opera di Vico. [REVIEW]Emilio Sergio - 2007 - Bollettino Del Centro di Studi Vichiani 37:113-141.
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  17. Heidegger y la Etica.Pablo Fernández Sergio - 1997 - Cinta de Moebio 1.
     
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  18.  5
    Doulos, "Come Sanzione." Nota a th.I.103.2 του̂ λαβόντος εἰναι δου̂λον.Annalisa Paradiso - 2001 - Hermes 129 (4):554-557.
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  19. The Social, Political, and Economic Causes of Violence in Argentine Soccer.Eugenio Paradiso - 2009 - NEXUS: The Canadian Student Journal of Anthropology 21 (1):6.
     
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  20. Bernardino Telesio: Tra Filosofia Naturale E Scienza Moderna.Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) - 2012 - F. Serra.
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  21. Studi E Ricerche Su Filosofia, Scienza E Teologia in Età Moderna.Gilberto Sacerdoti, Emilio Sergio, Igor Agostini, Salvatore Serrapica & Roberto Mazzola - 2007 - Giornale Critico Della Filosofia Italiana 3 (2):217-366.
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  22. Campanella E Galileo in Un English Play Del Circolo di Newcastle:«Wit's Triumvirate, or the Philosopher»(1633-1635).Emilio Sergio - 2007 - Giornale Critico Della Filosofia Italiana 3 (2):298-315.
     
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  23. La storiografia sulla Chiesa cattolica durante i regimi comunisti dell'Est Europa: A proposito degli scritti in onore del Cardinale Achille Silvestrini.Marialuisa-Lucia Sergio - 2009 - Studium 105 (4):517-533.
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  24. New Studies on Thomas Hobbes''Leviathan'.Emilio Sergio - 2008 - Rivista di Storia Della Filosofia 63 (2):279-288.
     
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  25. Un'edizione critica del> di Telesio.Emilio Sergio - 2008 - Giornale Critico Della Filosofia Italiana 28 (2):395.
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  26. Verità Matematiche E Forme Della Natura da Galileo a Newton.Emilio Sergio - 2006 - Aracne.
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  27. A campanha saudosista de Teixeira cie Pascoaes ea sua polémica com.António Sérgio - 1976 - Revista Portuguesa de Filosofia 32:3.
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  28. Motricidade humana: liberdade e transcendência.Manuel Sérgio - 1997 - Episteme 1:39-58.
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  29. Maurice Merleau-Ponty-o Corpo Ea Fenomenologia.M. Sérgio - unknown
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  30. Colour and Race in Brazil: From Whitening to the Search for Afro-Descent.António Sérgio & Alfredo Guimarães - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 17.
  31.  19
    The Divine Comedy’s Construction of its Audience in Paradiso 2.1-18.Jason Aleksander - 2015 - Essays in Medieval Studies 30:1-10.
    Paradiso 2’s sustained direct address warns readers unprepared for its complexities to “turn back to see your shores again…for perhaps losing me, you would be lost,” but then offers the “other few” who crave “the bread of angels” the promise of a marvel that would rival the deeds of the mythological hero Jason. I will argue that, by appearing to impose this choice on its readers, this direct address in fact activates the craving for the bread of angels (for (...)
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  32.  63
    The Problem of Theophany in Paradiso 33.Jason Aleksander - 2011 - Essays in Medieval Studies 27:61-78.
    One widely discussed feature of Paradiso 33 is Dante’s emphasis on his failure to represent in words and memory his pilgrim’s exalted vision of the Trinity. Against other interpretations of this canto, I will discuss why, despite the fact that the language of failure seeks to reinforce the poetic illusion that revelation’s authority is grounded in an unmediated access to divine truth, the theophantic moment “represented” in Paradiso 33 instead shows that revelatory experience is nothing but a product (...)
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  33. The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW]Giovanni De Grandis - 2006 - Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised (...)
     
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  34. Dante's Paradiso: No Human Beings Allowed.Bruce Silver - 2014 - Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  35.  27
    El descontento de la filosofía tradicional de la ciencia con el concepto de representación. Réplica a Sergio Martínez.Andoni Ibarra & Thomas Mormann - 2001 - Critica 33 (99):97-109.
    En esta réplica a la crítica que Sergio Martínez hace de nuestro artículo "Una teoría combinatoria de las representaciones científicas" sostenemos que su posición está basada en una aceptación acrítica de algunas dicotomías tradicionales y en una interpretación algo distorsionada de la historia de la filosofía. Indicamos que el enfoque expuesto en UTC no puede calificarse de formalista. En filosofía de la ciencia la distinción entre el enfoque "formalista" y el "historicista" es ya obsoleta. Por ello, tanto las herramientas (...)
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  36.  30
    Marx y el humanismo: Notas de una polémica en la filosofía de Sergio Vuskovic.Patricia González San Martín - 2014 - Cuyo 31 (2):9-32.
    El ejercicio filosófico de raíz marxista en Chile tiene un capítulo escrito por los intelectuales comunistas de la década del 60 del siglo XX. Uno de ellos, Sergio Vuskovic, se abocó a discutir con las tesis althusserianas que identificaron la teorización de Marx como un antihumanismo teórico. Para oponerse a tal perspectiva, Vuskovic realiza una operación teórica al interior de la obra de Marx con el objetivo de afirmar la categoría de sujeto, así como la interna relación entre ejercicio (...)
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  37.  60
    Desires and Practical Judgments in Action: Sergio Tenenbaum’s Scholastic View.Christine Tappolet - 2009 - Dialogue 48 (2):395.
    In his book Appearances of the Good, Sergio Tenenbaum has offered an impressive new defence of a classical account of practical reason, which marks him as heir to a philosophical tradition going back to Aristotle and Kant or, more recently, to Anscombe and Davidson. This account has come under heavy attack in the past twenty years, and it would be no exaggeration to say that it is now a minority view. This is at least so if one counts the (...)
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  38.  44
    Review of Sergio Franzese, The Ethics of Energy: William James's Moral Philosophy in Focus[REVIEW]Kenneth W. Stikkers - 2009 - Notre Dame Philosophical Reviews 2009 (5).
    Every scholar and reader of William James is aware of his frequent uses of "energy," especially in his discussions of ethics and most notably in his 1906 Presidential Address to the American Philosophical Association, "The Energies of Men".[1] But while other interpretations treat James's use of "energy" as merely one of his several folksy metaphors, The Ethics of Energy: William James's Moral Philosophy in Focus is the first monograph, as its author, Sergio Franzese, rightly claims, to focus upon "energy" (...)
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  39.  5
    Sánchez, Sergio Borges lector de Nietzsche y Carlyle , Córdoba, Editorial de la Universidad Nacional de Córdoba, 110 páginas.Emilio Alochis - 2018 - Páginas de Filosofía 19 (22):246-250.
    Se trata de la reseña del libro de Sánchez, Sergio Borges lector de Nietzsche y Carlyle, Córdoba, Editorial de la Universidad Nacional de Córdoba, 110 páginas.
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  40.  25
    The Place of the Proper Name in the Topographies of the Paradiso.William Franke - 2012 - Speculum 87 (4):1089-1124.
    There is an obvious paradox in any attempt to map the topography of Paradise, for Paradise, theologians assure us, is outside of space as well as time. Yet mapping Paradise is what Dante's poem, the Paradiso, attempts to do. For the two preceding realms of the afterlife, hell and purgatory, Dante provides numerous finely articulated descriptions of rigorously ordered regions. And again for Paradise, the variegated states of the souls making up the spiritual order of the realm are expressed (...)
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  41.  17
    Book Review: Ceti Medi Senza Futuro? Scritti, Appunti Sul Lavoro E Altro, Written by Sergio Bologna Book Review: Vita da Freelance. I Lavoratori Della Conoscenza E Il Loro Futuro, Written by Sergio Bologna and Dario Banfi Book Review: Felici E Sfruttati. Capitalismo Digitale Ed Eclissi Del Lavoro, Written by Carlo Formenti. [REVIEW]Marco Boffo - 2014 - Historical Materialism 22 (3-4):425-476.
    This paper reviews the recent writing of Sergio Bologna and Carlo Formenti. These authors are proposed as post-workerist dissenters with respect to Hardt and Negri’s conceptualisation of contemporary capitalism. Therefore, while the latter has risen to prominence within Anglo-American academia astheradical account of the political economy of the knowledge economy, the work of Bologna and Formenti is here presented as providing alternative accounts of contemporary capitalism and its dynamics. In doing so, this work challenges the Anglo-American reception of post-operaismo. (...)
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  42.  14
    Salles, Sergio. Paul Ricoeur E o Humanismo Jurídico Moderno: O Reconhecimento Do Sujeito de Direito.Errs Errs - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1).
    As published, the authorship for this article is incorrect. Coauthor Hilda Helena Soares Bentes was omitted due to an editorial error. The correct citation is: Bentes, Hilda and Salles, Sergio. Paul Ricoeur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito. Études Ricoeuriennes / Ricoeur Studies vol. 2, no. 2 : 106–117. The online version reflects these changes.
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  43.  12
    Discussione su "L'enigma dell'esistenza" di Sergio Moravia.Remo Bodei, Mariapaola Fimiani & Sergio Givone - 1997 - Iride: Filosofia e Discussione Pubblica 10 (2):363-376.
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  44.  10
    O Mundo de António Sérgio.António Pedro Mesquita - 1990 - Revista Portuguesa de Filosofia 46 (4):431 - 478.
    O presente artigo aborda a ontologia de A. Sérgio, numa dupla vertente expositiva e crítica. Num primeiro momento enunciam-se os temas, o método e os critérios da abordagem, enquadrando a interpretação no próprio horizonte aberto pelo pensamento sergiano. Num segundo momento descobre-se a arquitectura do mundo tacitamente proposto pela sua gnosiologia e pela sua epistemologia idealistas, perspectivando-a como implícita "ontologia ideal". Num terceiro momento opera-se a análise crítica desta ontologia, segundo o duplo critério da consistência e da universalidade, retirando algumas (...)
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  45. Sergio Pérez Cortés, El pensamiento libre y la razón en la Fenomenología del espíritu de Hegel.Sergio Pérez Cortés - 2008 - Revista de Filosofía (México) 40 (121):125-152.
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  46. Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences.Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.) - 2006 - Universidade da Coruña, Servizo de Publicacions.
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  47.  85
    Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy: La Nuova Italia.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Lebniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and cruelty (...)
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  48. Ontologia E Fenomenologia Del Giuridico Studi in Onore di Sergio Cotta.Francesco D'agostino & Sergio Cotta - 1995
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  49. Elementary Embeddings and Games in Adapted Probability Logic Sergio Fajardo Departamento de Matematicas, Universidad de Los Andes, Bogota, Colombia Received October 25, 1989. [REVIEW]Sergio Fajardo - 1991 - Archive for Mathematical Logic 30:49.
  50.  19
    Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than for (...)
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