Results for 'Seyla Brunkhorst'

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  1. International Law and Human Plurality in the Shadow of Totalitarianism : Hannah Arendt and Raphael Lemkin.Seyla Brunkhorst - 2012 - In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2.
     
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  2.  14
    Cultural-Political Interventions in the Unfinished Project of Enlightenment.Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) - 1992 - MIT Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  3.  1
    Special Section: On Hauke Brunkhorst's Solidarity: From Civic Friendship to a Global Legal Community.Jeffrey Flynn, Dominique Leydet, James Bohman, Max Pensky & Hauke Brunkhorst - 2006 - Philosophy and Social Criticism 32 (7):825-838.
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  4.  91
    The Claims of Culture: Equality and Diversity in the Global Era.Seyla Benhabib - 2002 - Princeton University Press.
    How can liberal democracy best be realized in a world fraught with conflicting new forms of identity politics and intensifying conflicts over culture? This book brings unparalleled clarity to the contemporary debate over this question. Maintaining that cultures are themselves torn by conflicts about their own boundaries, Seyla Benhabib challenges the assumption shared by many theorists and activists that cultures are clearly defined wholes. She argues that much debate--including that of "strong" multiculturalism, which sees cultures as distinct pieces of (...)
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  5.  90
    The Rights of Others: Aliens, Residents, and Citizens.Seyla Benhabib - 2004 - Cambridge University Press.
    The Rights of Others examines the boundaries of political community by focusing on political membership - the principles and practices for incorporating aliens and strangers, immigrants and newcomers, refugees and asylum seekers into existing polities. Boundaries define some as members, others as aliens. But when state sovereignty is becoming frayed, and national citizenship is unravelling, definitions of political membership become much less clear. Indeed few issues in world politics today are more important, or more troubling. In her Seeley Lectures, the (...)
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  6.  94
    Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Seyla Benhabib - 1986 - Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  7. Another Cosmopolitanism.Seyla Benhabib - 2006 - Oxford University Press.
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of (...)
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  8. Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics.Seyla Benhabib - 1992 - Routledge.
    Situating the Self is a decisive intervention into debates concerning modernity, postmodernity, ehtics, and the self. It will be of interest to all concerned with critical theory or contemporary ethics.
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  9. Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60. Geburtstag].Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) - 2008 - Campus.
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  10. Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60.Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) - 2008 - Campus.
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  11.  30
    Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics.Seyla Benhabib - 1992 - Polity.
    Focusing on contemporary debates in moral and political theory, Situating the Self argues that a non-relative ethics, binding on us in virtue of out humanity, is still a philosophically viable project. This intersting new book should be read by all those concerned with the problems of critical theory, the analysis of modernity, and contemporary ethics, as well as students and professionals in philosophy, sociology and political science.
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  12.  39
    Dialectical Snares: Human Rights and Democracy in the World Society.Hauke Brunkhorst - 2009 - Ethics and Global Politics 2 (3).
    The paper starts with a thesis on the dialectical structure of modern law that goes back the European revolutionary tradition and constitutes a legal structure that is at once emancipatory and repressive. Once it became democratic the modern nation states has solved more or less successfully the crises that emerged in modern Europe since the 16th Century. Yet, this state did not escape the dialectical snares of modern law and modern legal regimes. It’s greatest advance, the exclusion of inequalities presupposed (...)
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  13. Democracy and Difference: Contesting the Boundaries of the Political.Seyla Benhabib (ed.) - 1996 - Princeton University Press.
    This volume brings together a group of distinguished thinkers who rearticulate and reconsider the foundations of democratic theory and practice in the light of the politics of identity/difference.
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  14. The Reluctant Modernism of Hannah Arendt.Seyla Benhabib - 2003 - Rowman & Littlefield Publishers.
    The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work.
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  15.  14
    Insight and Solidarity. A Study in the Discourse Ethics of Jurgen Habermas.Seyla Benhabib & William Rehg - 1996 - Philosophical Review 105 (4):547.
    Despite the foment of the last two decades, philosophical ethics has fallen on hard times. While an increasing number of universalistic moral theories in the Kantian tradition limit themselves to questions of social and political justice, neo-Aristotelian theories of the good, like that of Bernard Williams, question the very possibility and desirability of a philosophical ethics. Viewed against this landscape, the program of discourse or communicative ethics, initiated by Karl Otto-Apel and then developed by Jürgen Habermas, is marked by its (...)
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  16.  26
    Solidarity: From Civic Friendship to a Global Legal Community.Hauke Brunkhorst - 2005 - MIT Press.
    A political sociologist examines the concept of universal, egalitarian citizenship and assesses the prospects for developing democratic solidarity at the global level.
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  17.  4
    Exile, Statelessness, and Migration: Playing Chess with History From Hannah Arendt to Isaiah Berlin.Seyla Benhabib - 2018 - Princeton University Press.
    An examination of the intertwined lives and writings of a group of prominent twentieth-century Jewish thinkers who experienced exile and migration Exile, Statelessness, and Migration explores the intertwined lives, careers, and writings of a group of prominent Jewish intellectuals during the mid-twentieth century—in particular, Theodor Adorno, Hannah Arendt, Walter Benjamin, Isaiah Berlin, Albert Hirschman, and Judith Shklar, as well as Hans Kelsen, Emmanuel Levinas, Gershom Scholem, and Leo Strauss. Informed by their Jewish identity and experiences of being outsiders, these thinkers (...)
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  18.  75
    Democracy and Identity: In Search of the Civic Polity.Seyla Benhabib - 1998 - Philosophy and Social Criticism 24 (2-3):85-100.
  19.  16
    The Philosophical Discourse of Modernity: Twelve Lectures.Seyla Benhabib - 1987 - Journal of Philosophy 84 (12):752-757.
    The Philosophical Discourse of Modernity is a tour de force that has the immediacy and accessibility of the lecture form and the excitement of an encounter across, national cultural boundaries. Habermas takes up the challenge posed by the radical critique of reason in contemporary French poststructuralism.Tracing the odyssey of the philosophical discourse of modernity, Habermas's strategy is to return to those historical "crossroads" at which Hegel and the Young Hegelians, Nietzsche and Heidegger made the fateful decisions that led to this (...)
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  20.  50
    The Communicative Ethics Controversy.Seyla Benhabib & Fred R. Dallmayr (eds.) - 1990 - MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
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  21. Feminism As Critique: On the Politics of Gender.Seyla Benhabib & Drucilla Cornell (eds.) - 1987 - University Of Minnesota Press.
     
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  22. The Generalised and the Concrete Other.Seyla Benhabib - 1987 - In Eva Feder Kittay & Diana T. Meyers (eds.), Women and Moral Theory. Rowman & Littlefield.
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  23. Contingent Foundations in Seyla Benhabib Et Al.Judith Butler - 1995 - In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge. pp. 35--58.
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  24. Feminist Contentions: A Philosophical Exchange.Seyla Benhabib (ed.) - 1994 - Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
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  25. Deliberative Rationalality and Models of Democratic Legitimacy.Seyla Benhabib - 1994 - Constellations 1 (1):26-52.
  26.  7
    Adorno and Critical Theory.Hauke Brunkhorst (ed.) - 1999 - University of Wales Press.
    The complex figure of Theodor Adorno has made a lasting impact on modern political and philosphical development. Deeply interested in the flowering of modern art and an accomplished musician who was close to Schoenberg's circle, he was profoundly affected by revolutionary Marxism, although he always resisted its institutionalized manifestations. Adorno sought to highlight the negative characteristics of the Enlightenment while at the same time emphasizing its positive and empancipatory aspects. In both politics and philosophy he preferred the spontaneous to the (...)
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  27. Feminist Contentions: A Philosophical Exchange.Seyla Benhabib, Judith Butler, Drucilla Cornell & Nancy Fraser - 1994 - Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  28.  10
    Reply to Critics.Hauke Brunkhorst - 2006 - Philosophy and Social Criticism 32 (7):825-838.
    The author of Critical Theory of Legal Revolutions discusses three major fields of objection against his outline of an evolutionary theory of public and international law. In the first part he discusses problems of action theory. There are at issue, first, the role of negation and moral resentment for the constitution of a normatively relevant social praxis, then the emergence of social systems within and from the context of the life-world, and the relation of revolutionary and gradual learning processes. The (...)
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  29.  47
    Seyla Benhabib, The Reluctant Modernism of Hannah Arendt:The Reluctant Modernism of Hannah Arendt. [REVIEW]Dana R. Villa - 1998 - Ethics 108 (4):817-820.
  30.  29
    Democratic Self-Determination Through Anarchic, Public Will-Formation.Hauke Brunkhorst - 2018 - Philosophical Inquiry 42 (1-2):190-203.
    Aim is a robust theory of deliberative democracy. Therefore, three theses are explained by two historical examples, the revolution of 1848 in France, and the new social movements that emerged in the 1960s. The theses are that democratic will-formation is related internally to truth. The foundation and justification of all legal norms in public will-formation presupposes the sublation of the liberal dualism of democracy and rights and of the idealist dualism of rationality and reality in favor of a continuum of (...)
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  31.  3
    Emmanuel Levinas Y Seyla Benhabib: Derechos humanos como derechos de Los otros.Jhonnattan Stivel Villa Monsalve - 2017 - Perseitas 5 (2):461.
    Emmanuel Levinas y Seyla Benhabib consideran que no es posible hablar de derechos humanos sin la presencia del otro. Para estos filósofos, los derechos humanos deben constituirse a partir del reconocimiento de los demás en sus particularidades culturales, sociales, religiosas y demás. Por eso, los derechos humanos no podrían implementarse siempre de la misma forma en todas las comunidades humanas. Teniendo en cuenta esto, en este artículo se analizan los argumentos que dan Emmanuel Levinas y Seyla Benhabib sobre (...)
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  32. Hannah Arendt and the Redemptive Power of Narrative.Seyla Benhabib - 1990 - Social Research: An International Quarterly 57 (1):167-196.
    The article presents information related to Hannah Arendt, who has become one of the most illuminating and certainly one of the most controversial political thinkers of the twentieth century. A tension and a dilemma are at the center of Hannah Arendt's political thought, indicating two formative forces of her spiritual-political identity. Arendt's thinking is decidedly modernist and politically universalist, when she reflects on the political realities of the twentieth century and on the fate of the Jewish people. Hannah Arendt did (...)
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  33. Politics in Dark Times: Encounters with Hannah Arendt.Seyla Benhabib (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Introduction Seyla Benhabib; Part I. Freedom, Equality, and Responsibility: 2. Arendt on the foundations of equality Jeremy Waldron; 3. Arendt's Augustine Roy T. Tsao; 4. The rule of the people: Arendt, archê, and democracy Patchen Markell; 5. Genealogies of catastrophe: Arendt on the logic and legacy of imperialism Karuna Mantena; 6. On race and culture: Hannah Arendt and her contemporaries Richard H. King; Part II. Sovereignty, the Nation-State and the Rule of Law: 7. Banishing (...)
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  34. Judgment and the Moral Foundations of Politics in Arendt's Thought.Seyla Benhabib - 1988 - Political Theory 16 (1):29-51.
  35.  66
    Enlightenment of Rationality: Remarks on Horkheimer and Adorno's Dialectic of Enlightenment.Hauke Brunkhorst - 2000 - Constellations 7 (1):133-140.
  36. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  37.  51
    Reason‐Giving and Rights‐Bearing: Constructing the Subject of Rights.Seyla Benhabib - 2013 - Constellations 20 (1):38-50.
  38. International Law and Human Plurality in the Shadow of Totalitarianism: Hannah Arendt and Raphael Lemkin.Seyla Benhabib - 2009 - Constellations 16 (2):331-350.
  39.  57
    Carl Schmitt’s Critique of Kant.Seyla Benhabib - 2012 - Political Theory 40 (6):688-713.
    Carl Schmitt's critique of liberalism has gained increasing influence in the last few decades. This article focuses on Schmitt's analysis of international law in The Nomos of the Earth, in order to uncover the reasons for his appeal as a critic not only of liberalism but of American hegemonic aspirations as well. Schmitt saw the international legal order that developed after World War I, and particularly the "criminalization of aggressive war," as a smokescreen to hide U.S. aspirations to world dominance. (...)
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  40.  89
    Another Universalism: On the Unity and Diversity of Human Rights.Seyla Benhabib - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):7 - 32.
  41. Democratic Exclusions and Democratic Iterations.Seyla Benhabib - 2007 - European Journal of Political Theory 6 (4):445-462.
    In my book, The Rights of Others, I developed a discourse-theoretic approach to questions of political membership in liberal democracies, which include practices of citizenship, as well as of immigration, refuge and asylum. This article revisits five issues in response to various criticisms. How can we justify democratic exclusions? Is there a `right to membership' and how can it be reconciled with the different practices of various constitutional democracies? Is there a distinction between normatively acceptable and normatively problematic restrictions on (...)
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  42. In The Shadow Of Aristotle And Hegel: Communicative Ethics And Current Controversies In Practical Philosophy.Seyla Benhabib - 1989 - Philosophical Forum 21 (1):1-31.
  43.  9
    Reply to Critics.Hauke Brunkhorst - 2015 - Philosophy and Social Criticism 41 (10):1053-1067.
    The author of Critical Theory of Legal Revolutions discusses three major fields of objection against his outline of an evolutionary theory of public and international law. In the first part he discusses problems of action theory. There are at issue, first, the role of negation and moral resentment for the constitution of a normatively relevant social praxis, then the emergence of social systems within and from the context of the life-world, and the relation of revolutionary and gradual learning processes. The (...)
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  44. Feminism and Postmodernism: An Uneasy Alliance.Seyla Benhabib - 1998 - Filosoficky Casopis 46 (5):803-818.
     
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  45.  8
    I. Judgment and the Moral Foundations of Politics in Arendt's Thought.Seyla Benhabib - 1988 - Political Theory 16 (1):29-51.
  46.  42
    The Transformation of Solidarity and the Enduring Impact of Monotheism: Five Remarks.Hauke Brunkhorst - 2009 - Philosophy and Social Criticism 35 (1-2):93-103.
    This article evaluates two opposing approaches to the Western transition from a monotheistic and metaphysically grounded religious dispensation to secularized modern political theory. Where some philosophers emphasize the independence of modern political ideals, others argue that these ideals cannot remain theoretically coherent or practically effective once they are separated from the religious sources that have given rise to them. The theory of communicative action can bring together the insights of both independency and dependency theorists, thereby accounting for the public-political significance (...)
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  47.  15
    Der Widerspruch der Rechtsform. [REVIEW]Hauke Brunkhorst - 2018 - Deutsche Zeitschrift für Philosophie 66 (4):573-579.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 4 Seiten: 573-579.
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  48. Hauke Brunkhorst, Solidarität: Von der Bürgerfreundschaft zur globalen Rechtsgenossenschaft.Dragica Vujadinović - 2005 - Croatian Journal of Philosophy 14:383-386.
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  49.  40
    Hegel’s Ontology and the Theory of Historicity.Herbert Marcuse & Seyla Benhabib - 1987. - Philosophical Review 98 (3):419-420.
  50.  32
    The Pariah and Her Shadow.Seyla Benhabib - 1995 - Political Theory 23 (1):5-24.
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